англ. название записи: Sri Prem Prayojan - 2019-10-18 - Istagosthi 2
0:10Bhagavad-gita, Chaitanya Mahaprabhu is so full of nectar. Yes.
0:16Bhagavad-gita is moving over so much material without examining deeply because I asked him to give you the overview. So that means in your spare time you have to do your homework. He's giving you the shape, the current of the feeling. Why Bhagavad-gita is unfolding in a particular sequence?
0:48He is sharing many ideas which are only in the drani, not in the words, but in the implications.
1:06And also many things even which are not in the commentaries but which are coming in the Srotar Pramparad by hearing in a direct unbroken line from Raghunatha Bhakti Goswami because Bhakti Dimaradi's ancestor was the first and main disciple of Raghunatha Bhakti Goswami.
1:40So, 500 years ago, even Rupa Goswami and Sanatana Goswami, they used to listen to Bhagavatam, from Raghunatha, Bhagavad-gita Goswami, and what they were listening then, you are hearing today. So, you are very, very lucky.
2:01So this kirtan is coming down in the family for 500 years, but the kirtan has no son to continue the tradition, so I make an application that he will adopt me.
2:29And you can go on. So are there some questions from the morning?
2:39Yes, yes, yes, yes.
2:40Oh, Rasi, please not here. Oh, here he is. I was just saying, Rasi, he's not here with his questions. Yes, who had the question? So, Raghunatha.
2:52дорожка перевода · текст английскийWhat is Raihbhava-Prakashin, Raihbhava-Rasi?
2:56What is Raihbhava-Prakashin, Raihbhava-Rasi?
3:01If Psi Krishna expands, and the expansion, the complexion is somewhat different, and the mood is somewhat different. It's called Vaibhav Prakash.
3:15дорожка перевода · текст английскийThe form is the same.
3:29Complexion is different, mood is different, but form is same. For example, Bharam is Krishna's Vaibhav Prakash, because he looks like Krishna, but his complexion is fair and his mood is different.
3:49Vasudev, Krishna, in Borkha, is Vaibhava, Prakasha, Krishna, even though his complexion is the same, but his mood is different.
3:57дорожка перевода · текст английскийVasudev, Krishna, in Borkha, is Vaibhava, Prakasha, in Borkha, is Vaibhava, Prakasha, and Krishna, he is the same, but his mood is different.
4:04But, if that Vaibhava, Krishna, will sometimes manifest full arms, then it will be Vaibhava, Vilas, Vilas, Vigra, because the form is not the same.
4:22Then, if Krishna, for any expansion of Krishna, will manifest many forms at the same time, which are the same as the form from which they have come, it will be called the Prabhava-fakash.
4:51So if Krishna manifests many forms to dance with gopis, but all look at the same, that is called Prabhupakash, not Vaibhup, because Vaibhup means V, some speciality, some vishya, something is different, whereas Prabhup just means influence.
5:23So the Prakash manifestations are two-armed, and the Vlas manifestations are not either four-armed, or eight-armed, or not even human, different forms.
5:41So therefore Vlas Vigraha.
6:10No, no, it depends on the qualification of the process You see, before kumaras, at that point, there were dhyanis, they're not bhakters, so there was no possibility that they could go to Parabiyon Vaikuntha When Durvasarishi was being chased by the chakra, he was also actually a siddhavogi, but he was doing lila, like a yogi, so he could only go to the Rama-3a Vaikuntha
6:43дорожка перевода · текст английскийNatchata, so he began to pray for him to pray for him to pray for, while Azadava wasona, he was still in yoga, but he was not in yoga.
6:56Before Kumaras went to Ramah Priyaybhai Kunta only because of the mercy of his father Brahma was praying for them, so when Vajnah prays for us we can get...
7:10дорожка перевода · текст английскийSo by the mercy of Brahma, they were allowed to go to that Brahma Prevaikuntha, which is within the Brahmanda.
7:28Vaikuntha is within Brahmanda. Dhruvumaraj also went to Ramaprevaikuntha, because at the time of his sadhana he had worldly desires, though he gave them up, so he would go to Vaikuntha, But because his bhakti, the sadhana did not fit in the category of anhyabla astashunyam, he could not go outside of the coverings of the Brahmanda
7:49Druma Maharaj тоже попал на Vaikunku, Ramakaya Vaikunku, которая находится внутри Brahmanda, и он смог выйти за ее пределы, потому что когда он совершал sadhana, у него не было anhyabla astashunyam, то есть у него были немного другие какого желания
8:01I was wondering if you could give us a little bit of Shastra first aid, because it's my first time hearing Shastra really, well, not really my first time, but I haven't had much contact with the scriptures. So you can see in Raja that it's perfectly normal for a person to know the complete Srimad Bhagavatam by many of the Shastras.
8:44Here in Vrindavan, there are very high level pangas, like our Shastriji, who came.
8:50дорожка перевода · текст английскийYes, in Vrindavan, there are very high level pangas, like our Shastriji, who came. Even the boy that was with him was also very low. And even the boy that was with him was also very low.
8:58So those who carry this human bhagatam who is in their heart, they are called bhagavatam. So by hearing from them and serving them, you should also become a bhagavatam.
9:14So you should begin by learning the decimal description of Srila Bhakti-no-Takpur.
9:26Don't put anything in your mouth. In vrindiculture it is said that you have one-two. It starts here and comes out the other end. And both ends, they have the same amount of cleanliness.
9:47So we never put anything in the mouth, not a finger, not a pencil, nothing, if you touch anything, you have to wash hands afterwards.
9:58И если вы что-то трогаете, вы должны потом вымыть руки.
10:01Okay, so, first one, Dasamul Shiksha, this is not an ancient text, Shida Bhakshino Chakho has presented this, but in one verse, it shows you the ten fundamental teachings of Chaitanya Mahaprabhu.
10:23So, mul means root. So, on the basis of this root, the tree can grow into many, many branches.
10:35So after learning the Dasmul Shisha, ten basic teachings of Mahaprabhu, then you should learn the Pramans, the evidence for each one of those teachings from the Shastu which is accepted by everyone, Bhagavad-gita.
10:58So, there's one book called Shlokamrita, and it's all the main verses, Mike Gurudev used to use in preaching. You can get this book and go through it step by step and memorize.
11:15All Night Goodest books you can buy in Lloyd Bazaar, otherwise you can download them for free. My Goodest had no copyright on my books, copyleft. That means you can, they're free online, and if anyone else wants to print them and distribute them, anyone can do it, as long as they don't change anything, that's all.
11:45.
11:45So, like Gurudeva was showing, don't have a business model, have a mercy model.
11:55Make the model how everyone can get the mercy and then, more mercy will come to you, don't worry about If you have learned a lot, you learn what there is, you understand, when you do all in business.
12:07Start with this. When you learn English working and working, you learn how to speak to me.
12:12Когда вы смотрите на английский, работая и работая?
12:15No. Back in school.
12:22Первая минута, одно из времен, много это то, что у меня много ирландцев, иду к многим египтянам.
12:27Because what I do, I have a lot of some... But she has come to class and this, with me.
12:49Now, actually, Shukadeva Goswami, there are two parts of the question. What should someone do who will die right now? And what should someone do if you will die after some time? So, Shukadeva Goswami answered, if you die right now, then, If you're going to die right now, just do kirtan, kirtan, and if you die after some time, then you should hear Harikata, because by hearing Harikata, you will develop a particular sambandha, relationship with Krishna, then when you chant the holy name with that sambandha, then instead of just getting liberation from the holy name, or going to Vaikuntha, you can be related to Krishna,
13:34and go to global worldwide.
14:13So, by Diksha Mantra, especially Gopal Mantra, Gurudev awakens the one's sambandha relation with Krishna, and through Harika Tahi nourishes that relationship.
14:30Then one should chant Japa from the perspective of that relationship.
14:36И мы должны иметь Джапу на основе этих отношений.
14:40So don't remember Gayatri Mantras and forget everything and then chan Hare Krishna like it's two different things. Remember Gayatri Mantra to become fixed in your relationship then chan Hare Krishna in that relationship.
14:53Так что вы не понимаете свою рекомендацию Гаятри Мантра как Джапу, как божественную вещь? Нет, вы читаете Гаятри Мантру в определённом настроении, и в определённом настроении иметь Джапу.
15:05Gatsubanta is like a pot and harinama is like a rice. The pot is there to cook the rice. To make it very soft and fragrant, delicious and nourishable.
15:15Гатсубанта как горшок, а харинама как рис.
15:25Oh, who is this from?
15:34Satkirti. Satkirti. Satkirti, very fast.
15:39Из Риги. Я посетил Париж.
15:44I've also visited Paris.
15:50Ok, last question for today.
15:52marks.
16:25Parvlduas, ask me a class of the Shlokhi, the third, Maharaj said that the third Shlokhi is not firm, but he said you get to look at the Shlokhi you can not really directly see that it's not firm.
16:42You see the messages, that Krishna sent to the gopis through Buddha.
17:09When gopis first heard it, they reacted in that way. What is this, talking about elements and creation?
17:21The elements are inside everything and also remain outside everything.
17:29Remember, he said in the creation, then Mahavishnu looks towards prakviti and all the elements come, and then he takes a portion, portion of that and makes the universe. So some element is in the universe and some elements outside.
17:55So then gopis was thinking why is Krishna saying this, this is, we love him, we came to see him and he should say something romantic, why is he saying this Tata?
18:14So then gopis, they thought, but Krishna is very erasic.
18:20And rasa is not expressed directly, it's expressed by dvani. So then gopis realized something. That he's saying that when we are in separation, then we see Krishna in our heart. But Krishna is also outside. But that Krishna outside and that Krishna inside is same.
18:54So that is Prema Tatra?
18:56It is Prema Tatra.
18:58Prema Janat, Churita, Vakti, Vilho, Janaina, Samtaksadeva, Ridayeshu, Vilho, Kayana, who also always see Krishna in the heart, even though Krishna is in Galoka Brandavana, but they always see him in the heart. So he is inside, but also outside. So this is Prema Tatra.
19:23So Krishna told Udav, when you read my message to the gopis, read it three times.
19:33So what else did Krishna say?
19:41But instead of going to another message, Udav repeated the same, and herein for the third time gopis have another realization.
19:57Here inside and outside actually means on a deeper level aprakatlila and prakatlila.
20:11That those gopis who were in separation with Krishna, outside, they were seeing Krishna's Prakatlila, and inside, what they thought was a spurti of Krishna, was actually the Aprakatlila in the spiritual world. That's what they were seeing internally.
20:44дорожка перевода · текст английскийKrishna said, O gopis, you are already with me.
20:46So it's just a question of gopis, Avesh, where their absorption is.
20:56If the gopis in this prakatlila absorption will go more inside, they'll see actually I'm with Krishna eternally in the aprakatlila and I am with him and this separation lila is only one bath within my life.
21:25And if they become absorbed in that bhav, then their abhiman will be in the prakatlila, and they'll think that the aprakatlila is one bhav in the prakatlila.
21:40If they'll be absorbed in their separation, then instead of thinking they're with Krishna, they'll think that they're in this world and separated from him, and their bhav is that they're with him. So one perspective, I am here, and this is my bhaf, or in another avish, I am here, and that's my bhaf, understand?
22:01дорожка перевода · текст английскийNo, so if they don't understand, that, on the other hand, I am here, and this is my bhaf, understand? I am here, and this is my bhaf, understand?
22:11I am here, and this is my bhaf. Don't worry, this is praying chapter. You have to have praying to understand.
22:20So anyway, that was, itamahantibhutani, about preogen, the brain.
22:28If you follow the last verse The last verse means surrender to guru and do sadhana continuously without interruption on the guidance of guru, then gradually one can realize the previous verse, the prema, tata, yata, mahanti, bhutani.
23:02So these secrets of brain chatwa have been elaborately described with the very prominent of these verses Chaitanya Slokhi Bhagavatam, Kuru Kshetra Pusanga and the message of Krishna Tukudor Sandesh by Srila Jiva Goswami in the very end, last sandharpa, pretty sandharpa.
23:30So it's very difficult to understand unless one has been so with the Tatva Sandharva, and Bhagavat Sandharva, and Krishna, Paramatma Sandharva, Krishna Sandharva, Bhakti Sandharva, and then Priti Sandharva firstāta sambandhāva, then Bhagavatindad-gita, then Bhagavatindad-gita, then Krishna sambandhāva, then Bhakti sambandhāva, last is Pfirtisambanda, vassharnaya, first four sambandhāvas are on, only sambandhāya, and then Bhakti sambandhāva is Abideya and Pntisambanda prayos.
24:17A sense of all the sandharvas we are talking in our class, if you stay and listen for a long time, gradually you can catch him.
24:26дорожка перевода · текст английскийA in our classes we are talking about the sandharvas, if you are listening, you will be able to understand.
24:35God Bremen!
