англ. название записи: Sri Prem Prayojan - 2019-11-01 - Istagosthi
0:20In Zenon, aparadha is very, very peak. Sin is when a person acts against Maranaka. It is when one acts against bhakti.
0:53Subnaxada, rappers, kiskai, Pagник, bhakti, bhakti, bhaktivakk, �enta, abaratha, abaratha, pares, orginkoka, bhakti bhaktivakk, and sins are simply transgressions of the dharma duties related to body and mind in the Bharangasam social system.
1:27Shalanta Kupa.
1:35Asalanta Kupa.
1:35How do you see this?
1:49I've said that gradually the Sankirtan movement will spread more and more.
2:04Asalanta Kupa has said that the Gaudiya Sampradaya and Valap Sampradaya will become again one.
2:21Then, Srila Bhaktanotakuri said, gradually, gradually, all the various religions of the world, they will blend into the Brahma, Nagva, Govaniya, Samprunae.
2:47And there is a lot of work for us to do.
2:58Japa, kabhi, kirtan,ço, in our lifetime, you will not see the result of this.
3:09But if you sleep during Japa, you can see it in your future lifetimes.
3:17But it is not too much concern. We are simply doing our duty without attachment to the result.
3:38Like, Sri Krishna told Arjuna, you should take up your bow and arrow and fight and don't consider, don't think about whether you will win or lose.
3:58Bhakti is effective just by, for the individual, just by his engagement, even though from a worldly perspective it may appear to be useless.
4:20For example, if an eagle is coming to kill a rabbit, if an eagle is coming to kill a rabbit, then the rabbit closes his eyes, but it will not save him, so that activity was useless, similarly, sometimes the activities of bhakti produce some results which people can see, or it was very effective, and sometimes and sometimes they don't produce any worldly results.
5:11But they are completely effective transcendentally.
5:17For example, Gopal Srinathji, he told Srila Madhavan the Puri, or go to South India, I'm feeling hard, go to South India and bring me some chanda and to massage me with sandalwood.
5:49Madhavanda Puri Pada was very old.
5:55And he walked all the way to South India and he went to Puri and he collected very good sandalwood there. and then on the way back he was not far from Puri on the way back he came to Ramuna to the ancient temple of Kirchhoi Gopina and Gopal told him when he was in Ramuna you give all the sandalwood praise to Kirchhoi Gopina
6:49Brahmunia. Because he is not different from me. And Srila Madhantapuri passed away there, his samadhi is in Brahmunia. So one may say that he set off on a mission to bring the Chandan from South India to Srinasji in Brahmunia and he failed.
7:26but transcendentally he was completely successful even though he could not make it back to Vrindavan but Srinathya accepted there transcendentally in another way so we should not be attached to any results we do our duty following the order of our Guru Parampara and the result is that we will attain the lotus feet of siksha, siksha, siksha, will come and place his lotus feet upon your heart, and when you have the darshan of Krishna's lotus feet and you remember them always and only serve him, then that is actually sharnagati, actual surrender.
8:44So, until that time, we'll have to be fully shanagat to Gurudev, because we have not any realization of Krishna.
9:10If someone is attached to his Gurudev, in the heart very deeply, then see Krishna will come, and he can then experience what it means to be surrendered to Krishna We see, it's common, that many devotees are preoccupied with some prophecies If you want people to think that you are crazy, you can preface all your sentences with according to the prophecy
10:12Jesus came to Pontius Pilate, he said Pontius Pilate, he said Pontius Pilate said all the people say that you have come to establish a kingdom and he said my kingdom is not in this world he said my kingdom is not in this world the transcendental vice lovers their hearts are fixed on the the eternal service of Radharani Krishna. That is their primary objective, priority. And incidentally, all the world will benefit. That is anusangit. Anusangit means incidentally. Don't be absorbed in prophecies of the future of this plane.
11:21дорожка перевода · текст английскийWhen, in the final past times of my Gurudev, devotees were drawing the protocols and the inclusion of the institution, many-many pages of managerial and organizational procedures,
12:02Gokuda said, you can do something, but don't be so concerned about this, because Carl, time is such, you cannot control what will happen, you may put everything into making a managerial and organizational structure, and everything can fall apart.
12:32pa z !
12:37Srila Prabhupada used to say that instead of meetings and resolutions and revolutions and no solutions there should be kirtan No solutions It should be kirtan because if one is chanting purely then all management will be at his fingertips
13:14toksha.
13:15Because everything would go on by the mystic power of his namabhasa.
13:29He asked my Gurudev. He was a sunny, he said, who will be the Acharya after you leave? Just you, but he didn't like like I'm appointing you. He said, yeah, you.
13:59It was quite dismissive.
14:06So then that devotee said, can you put that in writing? Then Kode said, I am a follower of Shukadeva Goswami. Do you think when Shukadeva Goswami was speaking, Srimad Bhagavatam to Prakshit Maharaj, he was thinking, who will be the Acharya after now? No, he just appeared there, Shukadeva Goswami appeared there, no one knew where he came from, he spoke Srimad Bhagavatam, then he got up and and walked away and no one knows where he went.
15:07So my Gurudev said, so I am like that.
15:12He said, it looks like I am the Acharya and head of one institution.
15:22But this is external vision.
15:25I am just appearing speaking harikata and disappear. This is my opinion on prophecies about the future. Our future should be a dosva-ta-ta-ta-ta-sadhu sanga-ta-bajanakriyat-ta-ta-ta-na-ta-ne-vrti-shat-ni-shat-ni-shta-ru-ji-ya-sakti-bhav-pray. Every individual has to fly his own plane.
16:02You know, sometimes in the military, the airplanes are flying in formation, and they look like one group, but if one of the airplanes runs out of fuel, then the group will not help, they will drop from the sky.
16:27So, in the same way, we are in a group, but everyone is individually responsible for their sadhana, so that they can go through these stages, yes motherly, suffering are not in a gross body, in a subtle body, anyway, all suffering is in the subtle body, because the gross body is always dead and has no feeling, it's jad in heart, because if you have a gross body,
18:44and you put through the grinding machine like cane juice. Then you just go through once and then your body is finished. So it will be over in five seconds. But when you go to the Narak, that hell, for many, many years, so you have a subtle body so you can be squished again and again and again and again and experience it.
19:19Yes, Yes, Yes, Yes, Yes, No, no, no, no, no, no.
19:20But without it it, it doesn't, it won't come to an end. It will go on until the duration of your sins have become tasted. You have tasted the fruit of the sin.
19:35No, no, no.
19:47So?
19:53So that was one part of the question about what kind of body and the other part was?
20:06They grow things and there is no thing about you.
20:09Yes, about people who eat meat and, no, it's not like that. If you, if a person has the knowledge, then? and then they transgress dharma. Then they get heavy reaction. For example, Eddie said, if a Brahmin eats meat, then he has to go to hell for so many births. Why? Because he should know better. Those who are taking human births but in the uncivilized, very low position.
21:01They are very much in the mode of ignorance, so their food staff will be in the mode of ignorance, so they are acting according to their adhiva.
21:14But if someone is born in a developed civilization, with developed dharmic principles, and they transgress those dharmic principles, then they will definitely, Yamaraju will give them a very severe punishment.
21:37So Chitra Gupta is keeping a record of everyone's activities.
21:48And that death the living entities are brought before Yamaraj and then Yamaraj will give his verdict. It's a court of Yamaraj.
22:01So just like a very young person they don't get the same type of sentence.
22:09as a mature person, so Yamaraj, Rukhdi, Sanat.
22:20So Srimad Bhagavatam is extremely beautiful, because first there's in the fifth canto of stharnam, and then sixth canto of poshanam. So stharnam means how a living entity gets a particular destination according to his activities, and then poshanam means how the supreme lord, out of his cause's mercy, protects the living entities, that they will not get those terrible destinations. So the description of hell is to set the context, to express the mercy of the Supreme Lord, especially in the form of His Holy Name.
23:18You get caught up in the end of the fifth canto. I know some devotees, they are so absorbed in the end of the fifth canto.
23:53Takti Narakrishna and meditating, Vaha, Raurav, Kumbhipatra, Ashipatra, meditating on 28 hells, the Srimad Bhagavatam is full of brain, so it's just giving a context to express the extreme mercy of the Supreme Lord.
24:45Shikha. Well, you have seen on the top of the temple there's always a flag. It indicates that the deity is living there. So then we have a flag. Indicates the deity, because it is living there. Once someone asked what might we do this. He said that previously, in his younger days, if there was a radio, the radio had been You have to have an antenna, and you have to extend the antenna to pick up the station. He said so, this is antenna for picking up the station of Goloku Brindavan.
25:53It is meant also to mark the Brahma Rangra, where you see the sinful persons when they die, their soul leaves down. But when the pious persons leave, then the soul goes up and up through the Brahma Ranga and is liberated, goes to Vaikuntha.
26:19So one of the angles of bhaktis called Vaishnava Chindharana to wear the signs of a Vaishnava.
26:38So, the Buddhists, they have no sikha, because they worshiping shunya, nothing, so they have nothing.
26:52But Vaishnavas keep the sikha, it's a sign of their, that they belong to the devotional tradition, not to the impersonal tradition.
27:01shikku muchas, franchise, Median, fremedat始umu, bre 6-la различ 2015 года, alh similar peaks na послеamus in positivo, Gurudev Bye-pad dedicatesse a
27:28So K gallery VeshoEntuvizekhi Thakhrin Smith
27:47ском irantada vers
27:49Nasabrishu but välsho
27:52Sadhaka
27:53Bhabhutir put amyosh ookeyi bhaktir bhabbati
27:57nhaistikhi
27:57He said nhaistikhi means
27:57Aka-katan, means, citta-ikāgrada.
28:06Aka-katan means, one pointed citta. Aka-katan means that, at the time of hearing, chanting and remembering. Then the rajasik, the elements of rajas and tamas are absent, and there are some only, the more sattvic citta-gritis are present.
28:45So it is the steadiness of the jitta. Do you understand jitta? It is the mind stuff, if you like, the substance of the psychological body. When it's moving, the movements of the jitta experience in the form of desires, thoughts, conceptions, and so on.
29:25дорожка перевода · текст английскийSo those types of conceptions include identifying with the physical body so when the citta becomes steady then you will just lose that sense of physical identification
29:47Nishya.
29:49So, these are, this is the main symptom of nishta. You can define nishta in a negative way, which means you are devoid of lie, weak shape, apratipati, kasai and rasa swad. Vrindavan. Five things. Lie means tiredness, laziness, sleepiness. Devotee still takes rest at night, but it means that he does not feel these things when he is doing bhakti. Vikshet means destruction. Vikshet means that a person feels indifferent to devotional activities. In other words, he is not sleepy and he is not
30:54дорожка перевода · текст английский. Sir pic Vrindana bien, es rana, alleen Gokwe devatio, la visite combina, sar tavokite,
31:12Goswami, Rambutanausia tradeldentia, tend sentencedi ni formugan солi,��� regul рядом,
31:24дорожка перевода · текст английскийteor 바로 Bhajanarambha das Gaurasbit dukha, exkelti den Kathakrimatzit在 Actsanya
31:41Rasa Swad is the tendency of the mind to dwell on sense gratification. So the tendency of the mind is if you have no sense gratification, the mind will fantasize about some sense gratification. And this is Rasa Swad, when these five things are absent, then you can think, you have come to Nishtha, and because the mind is steady, then he has the quality of Swachapta, that means, when you chant, you can start to see the form of Krishna, to a limited degree experience his qualities.
32:4913.
33:10ㅎ 19.
33:1619. 21. 21. 21.
33:2622.
33:3021.
33:4021.
33:31дорожка перевода · текст английскийto be one day up and one day down. To have consistency. Sometimes Christians, their saints, they give the name Constance. Constance means this step. Be constant in one's daily devotional activities. Constance.
34:12Karsya, Tatiana.
34:15Вы сказали, что мы сегодня пойдем в Radharaman, у меня вопрос в гранистке. Считается, что Radharaman объединяет в себе нашим трех главных вожатьств – Мохан, Калина, Желикена. И почему так считают? Узнаем. И второй вопрос. Очень часто в этом храме собираются представители разных фантазопрода и мужчины перед этим годом танцуют. Почему именно это место не в таком злюбе? Что-то знаем.
34:50He is not three, Krishna is one. He is realizing three stages. He is realizing three stages. So, our Sanatana Goswami, he manifested the deity of Vadan Mohan. And in his writings, he especially discussed the Sambandagrana.
36:07Madhan Mohamind, who is so beautiful, even he bewilders Cupid, Madhan Mohamind, who is so beautiful, even he bewilders Cupid, so first one has to experience the beauty of Krishna in such a way that one forgets all relationship with the material plane, that is sambandhaka, because sambandha jyanda means to know that you are related with Krishna and you are not related with any ephemeral, temporary material things.
36:55Sambandha jyanda означает, осознает, что у вас есть личная связь с личной и нет никакой связи с материальным миром.
37:04Vendaji, in the Prana Mantra to Vendaji, it describes the yoga pit, he is present in the Brindavan yoga pit.
37:16So the service to Radha Krishna in the yoga pitch that the sakhis are performing, serving under their guidance, internally is our avideya taftwa, the process.
37:41Then Gopinath is a Pancsibat. So this Rasalila is a part of the flow of Astakalilila, the preogian, praying. At first Gopinath are in their homes, He plays and calls them and from there they run. And then they have Rasa-lila and visit different cultures and bathe in Jamura. And at the end of the night they return to their homes. So these are stages of
38:27realization. It is a way of expressing the nature of our development, evolution in bhakti. But still, it cannot be said that if a person has come to the highest level of bhakti, then he will not worship nothing more. Or that Rupa Goswami will not serve during the death, when he is in the stage of prerogion. So it's a way of expressing
39:22And Radharani, Radharani, Radharani is also Mahaprabhu, Rata and Raman together in one form. But we'll tell. Aparadha can go anywhere. You can see men dressed up as women anywhere on the train. If you go on the train, they always go on the train also. From carriage to carriage, and then they sit down next to you, and then they start insulting you and harassing you until you give them some money, then they go to the next carriage. That's how they make their money.
40:37So in Radharaman usually they have some kirtaniyas doing ragh-seva. So the local persons like to go there and dance. So don't be concerned about that these people going to Radharaman. It's not a feature of the Radharaman temple.
41:07It has nothing to do with Radharana. You can see their groin is gone also. It has nothing to do with Radharana. You can see their groin is gone also.
41:35Vaishnava seven means actually to Vaishnava. It means at least Matam Bhagavata. You can serve all the devotees on the order of Bhadhyam or Uttam Bhagavata.
42:20My gurudev used to say, serve all the devotees, to please Gurudev, but you cannot serve Gurudev, by pleasing all the devotees. You understand? You can serve the devotees to please Gurudev, but you cannot serve Gurudev by pleasing all the devotees.
43:32Khe amishwa.
43:50So service means to please the object of service. So the best service is Manoviṣṭa-seva, serving the innermost heart's desire of the Vaishnava. If the service that we do is not in accordance with the Vaishnava's heart, then it will not be pleasing, even though outwardly looks like this service.
44:33Let's say a Vaishnava comes. This is January the 10th. It's very cold. Vaishnava is sneezing. And then you come and you worship him with sandalwood paste. So it looks like you're doing seva, but you're not doing seva. Because sandalwood paste makes you become more cold. Then after you make him more cold with sandalwood paste,
45:17He is very thirsty, he wants some water, but you bring him some salty samosa, to make more thirst, service is meant to please the object of service, so for that, we have to understand the Vaishnava's heart, so the neophyte devotee, they don't understand their guru's heart, so they,
46:16mok oder si hobbi roason та pe rightlyTwette au reas Panther.
46:24дорожка перевода · текст английскийAn-ら, g Dakarita, jenai rame kochali.
46:27Man
46:28So, and even being told they don't do it. So that's the third class of servant.
46:39He's told and he doesn't do it, One half does it. Then the second class of servant he's told and he does it. And the first class of servant, he does it without being told because he understands the heart of his guru.
