англ. название записи: Sri Prem Prayojan - 2019-11-04 - Istagosthi
0:14There, who was three of us.
0:15There, who was, um, possa be allCola's isso,
0:16And from the time with this, he sought to strive to Mr Karenfinderосьitari
0:24Followed by whom Him used to invest.
0:25дорожка перевода · текст английскийWhat way are special?
0:33дорожка перевода · текст английскийGovéri, will you plan to watch your say about Mo Photo's?
0:45We know that Udova Sai Baba is Sakya Rasa, but we also think we know that he is praying to get the mercy of Raja Gopis. So when he is praying for their mercy, does he want to, does he nourish his Sakya Rasa or does he want to get Maduri Rasa, how does it work?
1:02No, he doesn't know Maduri Rasa, he wants their intensity in his own mood.
1:08дорожка перевода · текст английскийhir Audhupada, chaitanya archipedeksi,üp Akhand Dash everuqatia, flora, garma, seo y furnitaya,
1:23hrminataka chaitanya nama-aparadha, ab
1:26inimesimata sa nahudora sa nahi, to
1:29дорожка перевода · текст английскийbe akociana sa nahudora sa nahudora sa nahudora sa nahudor
1:35fu Dukeo knarupang sa nahudora sa nahudora sa nahudora sa nahudora.
1:36дорожка перевода · текст английскийI tânia without any
1:38to najpareilsten Ravutani, diksha, Etau Kenne, Raja, vi riso nama-yonga, nama-yonga, saluta, nama-yonga, mimaraka, ap, kirtan, hiper什, kirtan, sjikha, internatara, ima, vrindavan, namakil da enumara-yonga-nama-myoja?
2:03Marka,까�نا, savi sikeku, kiwi konko,
2:06noktani kei faizuara jasa, vespele je pray-ra-loj相ā, kiwi konko le haitiratya,
2:12Asha, Chaitanya Mahaprabhu, this girl gives Madhulia Prem to everyone. So, for example, Murali Munte, if he's in that serasa, how is he going to get Madhulia Prem?
2:28дорожка перевода · текст английскийThose are nitya parikar, they have many forms.
2:37Just like in Brachi, Sri Dham is Krishna, but in Brachi, Sri Dham is Guru Dham.
2:49shu.
2:53Those are Nitya Parakas who have many forms in different levels. In those different forms they experience different roles, but each form has its own abhiman and it's fixed in that.
3:19So there's Prakashvedi, abhiman, baby. It's Prakashvedi, abhiman. And then it's Rasabhas, vaka.
3:52Asi Shri Tadari zLI
3:54дорожка перевода · текст английскийAsi Shri Tuj uno u dan
4:02Asi Shri Tadari Asi Shri yili
4:54Kriksna says to Maghavad-gita that just surrender to me and also don't get attached to the fruits of your activities. an... We try to surrender, we try to serve guru and Vaishnavas, but still it's very difficult not to get dashed, because still when we serve, we want some results and we want to go to polyglom, we want to serve more, still we are attached to the results of what we do to the first.
5:23What to do? No, this is not the same thing. If you're attached to Vaishnavas and you want to go to view them and you want to serve them, then this is not the same as being attached to karma, karmakha, to be attached to karmakha, fruit, things, that you're working to get something that you want to taste it yourself, for real science gratification.
6:11So attachment to Vaishnava, to guru, and to service is a good thing, but if you're working to get money, and you're attached to this money, because with this money you want to whatever, buy a Lamborghini, just as waste on sense verification, then this is the Rajasana,
6:39дорожка перевода · текст английскийat the same time if we are trying to do something and it's the result that we want is not coming we also have to say that to depend upon Krishna that everything is unfolding according to see Krishna's will so it is
7:12Prabhupada Krishna does not want this to happen just now, he may arrange it later.
7:35So one should have a strong desire to have the opportunities for sadhu sangha and service, but if there's an obstacle, then you should not get involved in it. more emotional about it, become out of equilibrium.
8:05So, in that sense, detachment is necessary.
8:11The detachment to say in each situation, everything is by coming by Sikusha's mercy.
8:22Even obstacles are positive because they are testing my determination and humility.
8:37Who is made peaceful?
8:42Forbearance in the face of difficulties.
8:51A person can serve Krishna in any condition, someone may be here now in Vrindavan, but their mind is in their country, a person who could not come is in their country, but they are watching everything on live stream and their mind is fully in Vrindavan.
9:21So don't, don't ever take the situation that we are in right now to be an excuse to not become absorbed in hearing, chanting, or remembering.
9:42What we were discussing yesterday, how I'm giving Rishi, and Narayan Muni were giving instructions to Chaitanya.
10:03Did you care your son has died? Everyone is crying in the palace. Narada Muni said, hey, Ange, do you want to come and see a show? A drama, a spectacle. Take it very seriously. Our very momentary situations of this world.
10:39And become avish absorbed in that. Where there is avish, there is pravesh, that means where you absorb, you enter and you live there. So if you have avish, absorption in Krishna, then you enter, Vrindavan and live there.
11:06So this material existence is the awareness, the conception that something exists, dvitīya, which is different from Krishna, which is separate from Krishna, this dualistic experience of life is the cause of fear.
12:10Let'mISTANK senza kabinina, mala, cebude, ait unikoppeda, tv mutil patrol un analyze intervento, e sivник, потом unok ora mycket, predictingready Tuesday. ouhega, hekene catari jagoju tai Hasul ширat fox ö2066 aereis maturedata ng mea, japaus mojasa 0shrम pakkovana, je kelda poесatai samarja.
12:43No fear.
12:45дорожка перевода · текст английскийSee, Krishna has manifested you to serve you, to serve him,
12:55You think if you serve him, you have any problems, If God has made you to serve Him, and you are serving Him, how can there be any problems?
13:22There are so many elephants in the jungle, they need 100 kilos of food every day.
13:33And they don't go to Mangalhati, they don't chant any japa, they're not reading Bhagavad-gita, but still, Supreme Lord gives them so much food every day, enough food to last you for one month, so if you have the Abhiman, the true Abhiman, I have Krishna's das, Krishna's servant, and you are serving him, And what problem can be there?
14:10So Babamalada, Vrindavanam, when the heart has become purified by a gentle little, then the forest fire of material existence is extinguished.
14:34But the problem is, due to avidya, ignorance, we are identifying with it, it's very limited and localized material ego.
14:54So when everyday chant very peacefully and we are absorbing high now, slowly, slowly this ego will dissolve.
15:07And then you'll be without hatred.
Jariyakriyasu yakusham nirginam analogeita, very important verse of Kapiladeva. Jariyakriyasu yakusham nirginam analogeita, just as the fire of digestion, digest your food, even though you don't understand how it's going on.
15:35So in the same way, by absorption in bhakti, then bhakti will dissolve your shukshma-shariya, your subtle psychological body.
16:03Then all the difficulties of material existence are finished. Just like in a dream, if you're having a very bad dream, In the hall, at some time, a tiger is chasing, like running, help, help, help, help. And someone in the room says, it's a dream, wake up. And you don't want to listen, you want to be, you want some help by which you can remain asleep.
16:47Give me a dream gun, so I can shoot the dream tiger. So we have to do this in such a way that our consciousness is being transformed, not that we are just trying to make some adjustment in our state of ignorance to become more confident.
17:30This body is like a ship which is about to sink, but you want to put some new wallpaper in your room.
17:44No, you have to transfer your consciousness from the absorption in the body to the self-awareness in the soul, before the ship sinks.
17:54Нет, я должна обратить ваше внимание от тела, к душе, пока этот корабль не останул.
18:04So, Krishna gives the example like a caterpillar is on a tree, going from leaf to leaf. He puts the front part of his body on another leaf, and then he lifts the back part of the body, and he goes from one leaf to another.
18:30Sadhana, sadhana, sadhana bhakti, the process of sadhana, is essentially transferring your abhimana, your self-identity, ego, from your material body into your spiritual body, before the material body falls down.
19:13So, focus on this. And what is going on externally? These things will come and go. Now you think that they are very significant and big events.
19:30дорожка перевода · текст английскийsungaiplaytioni.
19:32But it's just a distraction.
19:37Just like one day you were in your front garden of your house.
19:49And one stranger came along and was talking with you.
19:56He was very frank. And discussed many interesting things like the World Cup or the elections so that in the meantime his friend was robbing your house. So actually everything you think is very pleasant but really he is only keeping you in a state of destruction while his friend is robbing your house.
20:36So all the dramas of your life, of your family, and this and that, and this and that, this is just keeping you occupied, while Maya is taking away your human form of life, which is made for self-realization.
21:07So you are thinking that all these external things and situations are very important, in the meantime, what is really important, you are losing everything.
21:28Yes, sir.
21:43What are the symptoms that show us that we are on the right track in life spiritually and in general?
22:05First of all, the teachings of the spiritual master, we should be applying them, and we should be following them as much as possible in our lives.
22:33And if we have a connection with our guru, then you will have enthusiasm in bhakti.
22:45This is the main thing. If you are not feeling enthusiastic to engage in the various practices of bhakti, you are not connected. Because as soon as there is a connection with the spiritual power of guru and your parampara, you become enlightened.
23:17And you want to hear and chant and remember and go deeply into all the teachings of Krishna and everything is more and more fascinating every day. Oh, I never realized it was so wonderful, but then when you come to that level you realize, oh, actually it's more wonderful than that also.
23:44дорожка перевода · текст английскийKota, aukta, bujaya, upta, eda, laga, aukta, ufta, ufta, dai, eda...
23:50It goes on like that every day and doesn't stop.
23:53дорожка перевода · текст английский...and it doesn't stop.
23:56So when your consciousness is expanding and your taste in the devotion activities growing and growing, then you can think that you're rightly situated.
24:13дорожка перевода · текст английскийVrindavan, Vrindavan.
24:15That means, your Seva Vritti, the tendency to serve Seva Vritti is growing.
24:25And if your Seva Vritti, your tendency to serve is the waning,
24:34дорожка перевода · текст английскийVrindavan, like the moon, from the full moon is slowly getting smaller, then you should think that you are not connected, that you are not surrounded, or perhaps you have made some offense, because offenses cause this indifference.
25:02ga, raind ؟
25:05The result of offense is that one begins to see the things which are prakritka, or aprakrita, transcendental, supernatural, and one takes them to be prakritka.
25:21дорожка перевода · текст английскийIn result of offense is that one begins to see the things which are prakritka, or aprakrita, transcendental, and one takes them to be prakritka.
25:30When offense is bad, even though the holy name is not different from Krishna's, even though the name is eternally liberated, pure and transcendental, and in that name, Re-Krishna's form, like qualities and past types, His dham, His holy abode, everything is included. But if offense is there, slowly, slowly, you think, oh, these are some words.
26:22Even though Radha Shamsunda, the deity in the temple, they are Satchitananda.
26:33the embodiment of condensed eternity knowledge and blissfulness
26:41дорожка перевода · текст английскийbut if offense is there you lose your celebrity and you look and think it's a statue
26:52Sri Guru is also Satchitananda But, if the person makes offense, then let's hear go. This is a biological human being like me.
27:11So, in this way, this is how we test to see if we're properly situated, if we are inspired and have service movies increasing because we're connected to a transcendental source, our group, Rampura, then we're properly situated. And if our enthusiasm is going down, and we begin to look at the abrakatavastu, like Mahaprasana, the deity, the holy name, Gurudev, as mature entities, then we should think some offense is there and we are disconnected.
28:09дорожка перевода · текст английскийSo, if a person has a business, then they keep a ledger, a spreadsheet of their expenditure and their profits, and they're very careful, that they, they, they, they, they, they, they, they, they, they, they, they, they, they, they, they, they, they,
28:29expenditure does not exceed their profits again and again month after month, because it means they will become bankrupt.
28:45So, Srila Bhakti Nantagor said, at least every two weeks on Akkadashi day, You should look back on what you've done between that day and the previous Akadhaji.
29:07You should check your spreadsheet.
29:13Did you learn more Shastra or you've forgotten?
29:20дорожка перевода · текст английскийDid you serve more or did you space out for more? Did your chanting increase or decrease? Are you becoming more humble or more arrogant? Are you developing more honor, respect for all the transgressions?
29:58Or are you becoming familiar and complacent?
30:05So you have to check whether your business is increasing or depleting.
30:17And if you see that your stock is going down, then you have to try to make the adjustments in your life that you can, it can go back up again.
30:33If you cannot see the reason or fault in yourself, you can go to your guru day and take advice how to turn the situation around. and become successful.
30:53So, just as a person in a worldly affairs, in a business, he's very attentive and careful. You should be more attentive and more careful, because much more is at stake.
31:43Chaitanya ad
31:45The first question is will you stay here after Cardi-Carctic? And will you be in class? And the second question, when in ISKCON many times I've heard the story that we fell to the material world because we had envy to the supreme world. Okay, so after Karthika I'll be here for some time.
32:31And perhaps not every day, but most days I'll give Darshan every day and some days I'll give classes, but sometimes I'll have to be be working on planning the whole spring and summer tour.
32:56So we'll announce later what will be the some there'll be some programs also after Karthik. We may go somewhere, we may go to Jaipur.
33:10So there are other interesting things we'll announce later. And then our devotees also go in groups to different places to preach, perhaps one group will go to Goa, we'll go to Theramakubana Lai, and later I'll go to Mumbai.
33:37So some devotees can come and join me and support the programs in my life.
33:47So yes, and the jiva is falling from the spiritual world. No.
33:56It's impossible.
33:58Even Yudhisthira Maharaj, in the Srimad Bhagavatam, he says, he directly said, it's impossible for the associates of the Lord to fall down.
34:07дорожка перевода · текст английскийIt's in Srimad Bhagavatam
34:12Because when he heard that Jaya and Vijaya had been cursed by the Four Kumaras to become
34:24дорожка перевода · текст английскийthat Jaya Twilmaharaj said to Narodmuri
34:33How is that possible? Because it's impossible for the associates of the Lord to fall down.
34:45So that was a special past day. It was not a fall down.
34:52And also because they say we accept this, but please bless us that we'll never forget you for a moment. So you see, that when they came, they didn't wander for thousands of lifetimes, sometimes as a dog, sometimes as a pig, sometimes as whatever, Chinese person, whatever, in each life, they were in the prakadila of the Lord and thinking about Him continuously, day and night.
35:38So the example of Jaya and Vijaya coming to this world is not a paradigm for us Jivas, the living and ordinary living entities of the world, so everyone in the spiritual world has a brain, love, but the definition of love is,
36:14How can someone who has love for Krishna become envious of him?
36:22If that were possible, then Vaikuntha would not be Vaikuntha. Vaikuntha. Vaikuntha means anxiety, and Vaikuntha means without anxiety. Vaikuntha means without anxiety. Vaikuntha means without anxiety. So if at any moment all the living entities in the spiritual world could get endless and fall down here, then there would be any anxiety about this, it would not be Vaikuntha.
36:56The idea that something is separate from Krishna is called Maya. So in between the spiritual and the material there is the Viraja river. So Maya cannot cross the Viraja. Because this Viraja means Vigata-radha, no rajas. So Maya is separate, together they can't be separated. So, Maya cannot cross Vrindavan, so in the spiritual world, even the idea that there is something different from Krishna, or is there any activity, other than serving and loving Krishna, it cannot exist then.
37:59Kṛṣṇaya, so you should never entertain this idea that we have fallen from spiritual world. The jiva manifest from whom? Ask.
38:34The jiva come from Mahavishnu. So where does Mahavishnu live? In the causal ocean, between the material and spiritual world, Mahavishnu is there and the jiva come from here. So they don't come from the spiritual world.
39:07Actually, specifically, it is explaining Bhaktisanda Dharma in the beginning that from Mahavishnu comes the Garbhodakashayi Vishnu and then the Parmakamma, Kirtakrashai Vishnu. And the jiva is called Parālakṣaṇavibhāva, the glory of the Parālakṣaṇavibhāva, is the expansion of Parālakṣaṇavibhāva, so that Parālakṣaṇavibhāva does not exist in the spiritual world.
39:59To get, deliberate of all, I have given many reasons, long list, deliberate each one of them is not negotiable or refutable, anyone who thinks like this has no, anyone who thinks that Jiva's God has no realization, because Krishna is not different from his His associates. So if the associates can fall down, even Krishna can fall down. Because they are the embodiment of His Swarupa Shakti. So if those who are the embodiments of His Swarupa Shakti can fall, then His Swarupa can fall also.
41:12So the idea that God, all His associates, which are of His Swarukhshakti, can be covered by Maya, is Maya Vada.
41:22дорожка перевода · текст английскийSo the idea that God and His Sputnik can be covered by Maya, is Maya Vada.
41:33One more question. Thank you sir. Whose deity is Vankhi Vihari and why is it so important in Vahari?
41:56What was that? Talk to Vankhi Vihari.
42:00дорожка перевода · текст английскийOh, did you come with us at Varka to Niduva?
42:03Yes. That's a very normal Niduva. Then we went to the place where Vankhi Vahari manifested.
42:13So, his actual name is Kunshbihari, and Bankibihari is the familiar name of one, refers to it.
42:26дорожка перевода · текст английскийBanki means bakra, kukit, shribangra.
42:33So, kukit, kukit, kukit, bihari.
42:38karkit pahali, kuhkit, hotarani, kuhkit means we're very tricky.
42:47So, but his actual name is Ghandjbihari and he was discovered by Swami Haridas.
42:57So in that same place nearby, at the end of the kirtan as we're leaving, we get pranam, that's the samadhi of Swami Haridas.
43:13So there are four Vaishnava-sampradayas. And our tradition comes from Krishna to good Brahma and then Mahapacharya and come through Mahaprabhu.
43:33and there is another sampradaya called the Chakusa sampradaya, the full kumaras. So it comes from the Hamsa avata, which is one incarnation. And he gave the instructions to the full kumaras. and then in that kramhara, just like in our kramhara, the main acara is Madhavacharya, in that kramhara, the main acara is Nimbaditya, aditya means the sun, and aarka means the sun also, so though his name was Nimbaditya, but they say Nimbaditya,
44:28but it means the same. So in Vrindavan, they're known as Nibharka sambandha. And they have their ashrams here, like Tatiistan, Gauri lalgunj, Lalita bhag. The ashrams they don't allow any electricity. And they keep everything very natural. So if you see Raghunatha in some area where it's all beautiful trees, usually either it's the Nibaraka, Sampradaya, or sometimes Raghunatha, Sampradaya.
45:23They worship Raghunatha, but in Nittimila, that means Raghunatha,
45:30дорожка перевода · текст английскийThey are always together in the kunch, they never go anywhere else.
45:37So they, so this is mantramayupasana.
45:43One location.
45:46They don't, Radha Krishna, Radhika doesn't go to Yava, to Unandagam, Krishna doesn't go home, they don't go to Radha, go with them here and there, they just, in, saiva kunch. forever.
46:10So the Nibakka Sampradaya, Swami Haridasa, and his followers also, they written a lot of poetry in Nibakka Sampradaya, the language of Raja. so they're very integrated with the local community and there are many followers of the Salva Daya in Brindavan, so that's why Bhaktivaharita is very popular, mainly our Acharyas, they're wrote in Sanskrit, the six plus one is all wrote in Sanskrit,
46:57and so the gentle people they don't understand. And then after that mainly the Acharyas wrote in Bangalore but here in North India they don't speak Bengali also. And in Amsterdam where mainly those who were in Bengal they were householders and when they left householders vrindavan, so the godhiyas who were here, in Praja, were mainly renunciates.
47:48So, we find that sociologically speaking, there was not as much influence in the local people up to today, from the Gaudiya Sampradaya in the family.
48:07But some Acharyas in the line of Raghunatha, Bhakti Goswami and Gopal Bhakti Goswami, they've written some poetry in French passages also.
48:23But it's not very well.
48:27We can try to change that.
48:31Because we can translate into English some of these things.
48:34дорожка перевода · текст английскийAnd other languages.
48:39So, there are many Sampradayas in Vraja who worship Radha Krishna, but they are not in our body alone.
48:54Like Shastra Ji, who was here yesterday. He is in the Balava Samkandaya. So that is the line coming from Lord Shiva. From Lord Shiva to Vishnu Swami. And then in this line Bilvamangu Tathura also and Sridharaswami. And then Valavacharya. This is one line.
49:23дорожка перевода · текст английскийPeter Hassani, Srimad Bhagavad-gita, Srimad Bhagavan Sarvama, greatm GSAP guide
49:25Dr. Georg灰 contexts with a chord in the soul bulatti, sp Shangri-Ghana치가 GeeISE,
49:31You have love for your Guru, for this Breach Dam, for the residenz of Breach, and you
49:37should have love for the возможitudes, Indianh Ata San29 matthi, who are in Breach.
49:42sagen
49:52So some groups, some institutions, they don't even have love for the Vaishnavas in their own sankirtan, who are in another institution.
50:08But we are not like that, we follow Shila Prabhupada das Goswami, so you can see, we are very freely and lovingly associating with all the different lines in our Goli tradition and also with Valabhya Sampradaya, Valabhi Sampradaya and Nibbarka Sampradaya and others, Duras Vangsi.
50:38But you should associate but under guidance of your guru. Because if you are not fixed in the conception of your own sampradaya, then you end up with a gichwi. Just a mix of confusing ideas about the fact.
51:07So first, be fixed in your own sampradaya, and you can associate in a limited way under the guidance of Guru, and when you become very strong and have realization in your own sampradaya, then you can more appreciate the similarities and also the differences.
51:42iksha, jika, bihrana, bihrana, ab
52:07дорожка перевода · текст английскийk robbulkotanka, udara.
52:12Kanita, Radharani, rama-tani, namanya siksha, siksha, praktyunama mayaplikita,
52:19dhe sangiwa, dhe sangiwa che Manswami, ja te spaba shiladhi, ala-tatai basiliskim, ala-tatai, desfoniwa, siksha, bautea, siksha.
52:26Di heiko a kиссi niksha, ko dhokai, ai to pasilatuham,
52:29kiksha, da orki, a kinshka, aqonshka indalizant, ti katsunant,
52:32Do we have one in two places? Yes, yes. You should do this. It's not favorable for Raghunathabha. One type of puja is you have a deity and you pram pratishtat and install Krishna in the deity and you serve. And the other type is mainly for those in Aishwarya Bhav, they may install Narayana in their own body and worship Him there.
53:01But then they have to observe just this very intense ritual purity all the time. It's very difficult.
53:27So, one of the things which is listed as unfavorable for Rabha Naga Bhakti is Anganyasa, installing the deity in your own body.
53:34Ya-hata.
53:43When we do bhaya, we forget this body.
53:50Where do you want to install deti there?
53:56Krishna lives in Vrindavan, not in your body.
54:05So, this is a type of tantric, tantric puja, that we follow, actually, there's a Vaishnava tantra, but with Vaishnavas, in Raghumarga, don't observe this Anganyas or installing the deity in the world.
54:32Does Madhya Shoda want to take Krishna and feed him, or does she want to meditate that he's in my body somewhere?
54:48Do gopis want to massage Krishna's lotus feet or meditate?
54:58So the manifestation of Krishna in his own form, in his own dhamma, with his own associates, in a complete When will I forget my gross and subtle and be absorbed in Krishna's will, not that he should be absorbed in my
55:23Ker ali ja guke, kysami.
55:36Govi, Tuhan. En
