0:01Raise your hand if you have a question. Yes. Bhakta Benjamin. Thank you, Gurudev. So we've been hearing a lot about how the mind shouldn't be attached to impersonal liberation and going to Vaikuntha. So my question is, if we've reached either of these destinations, we know that they're timeless. Does the Jiva who's reached these destinations ever get a chance to go serve Radha and Krishna in Vraja?
0:51Or are they permanent? Yes, very good question.
1:08дорожка перевода · текст английскийGenerally, it is considered that if someone will attain the brahmajyoti, then it's over. That's all, it is true. And it is true. And it is true. But there is some, in the commentary on Brihad-bhagavatamrita, there it is mentioned that it may happen that sometimes a great personality like Narada, he may be passing through the Brahmajyoti, and by his mercy, someone may be liberated from being liberated.
2:00beju,
2:09Alva,
2:10дорожка перевода · текст английскийJumrita, kama-kora, na-popadha, darshan, to take the body and do sadhana and attain higher destination.
2:23дорожка перевода · текст английскийAlso, while Vaikuntha is considered final, yet still, there is a chance. Sometimes great personalities like Narada, they go to Vaikuntha. And by their association, some inspiration maker. And he may want to go further. When Gauranga Mahaprabhu appears, he appears with the devotees of all different avatars as well. And by the association of Chaitanya Mahaprabhu and his associates, there is also a chance that persons in a particular bhava, they can really
3:06realize the mood of Vrindavan. This has been written by Kavikarnapura, and it was a benediction given by Chaitanya Mahaprabhu at the end of Chaitanya-candrodaya-nataka. But you should know that if a person, let's say, they have a mood of friendship to Krishna in Dwaraka,
3:40and brou gardiyna.
3:42дорожка перевода · текст английскийThey may continue knowing their relationship with the Lord in Vrindavan, their engagement with Radha and Krishna, but they will be engaged in the service of Radha and Krishna.
4:08Raja, Raja, Raja, Raja, Raja, Raja, Raja.
4:08дорожка перевода · текст английскийSo don't think that Vaikuntha or Dwaraka will become empty. Because associates from there, they all went to Vrindavan and now Dwaraka is empty.
4:24It's not like this. So this is, it is just like, if you see the example, in the conversation between Srila Haridasa Thakura
4:35дорожка перевода · текст английскийand Gauranga Mahaprabhu, and Haridasa Thakura said, Chaitanya Mahaprabhu was very worried about all the living entities.
4:48And Haridasa Thakura said, my Lord, don't be worried, because when Krishna comes to this world, He delivers everyone, and when you come, you also deliver everyone.
5:07So Mahaprabhu hearing this, he was amazed, because it's a level of mercy, that Supreme Lord keeps hidden within the heart, he doesn't speak about it, it's extremely confidential, so Mahaprabhu was amazed, how did Haridasa Thakura know this confidential subject?
5:35As a general siddhanta, he said, oh, if anyone will go in Brahman, it's finished.
5:41дорожка перевода · текст английскийIf anyone will go to Vaikuntha, it's finished.
5:44If anyone will go to Vaikuntha, it's finished.
5:45дорожка перевода · текст английскийIf anyone will go to Vaikuntha, it's finished.
5:49If anyone will go to Vaikuntha, it's finished. All the living entities in this world, they're in this cycle of birth and death, and it's endless.
5:54дорожка перевода · текст английскийBut the truth is, there is a confidential dimension of the Lord's mercy. And so, it is not endless, because the Lord will, He may liberate,
6:07дорожка перевода · текст английскийKini eke, java, kaip, iku siksha, saji, gawe ieskata, bihastara, bihastara, si hibat Commentu, bihastara, bihastara, bihastara lixe, dat interessaten, bihastara, bihastara dotako, bihastara, bihastara.
6:29said there are certain souls, they are them, they will just be in the material world forever,
6:34дорожка перевода · текст английскийthat some jiva, they are completely demonized, they will always be in the material world forever. But Chaitanya Mahaprabhu, through his associates, has revealed a softer side to the Supreme Lord, and the causes mercy of the Supreme Lord.
6:55So you should consider the subject in this way.
6:58Нужно таким образом понимать. Понятно?
7:06In Brihad-bhagavatamrita, there's a chapter in Gopkumar,
7:10дорожка перевода · текст английскийthere's a chapter in Gopkumar,
7:12he goes through the Brahmajyoti,
7:14дорожка перевода · текст английскийhe sees the form of Vishnu,
7:17and he sees the form of Vishnu,
7:19дорожка перевода · текст английскийand he sees that Vishnu, he's surrounded by unlimited jivas all around him in the Brahmajyoti,
7:28brahma jyoti.
7:30И эти дживы движутся над параматмой, и некоторые даже сливаются с параматмой. И в комментариях говорится, что Gokumar сам чувствовал, что его затягивает в это слияние, но он говорит, что иногда люди входят в brahma-jyotis.
7:59If they are not in the experience of Ishvara Sayujya, then by the mercy of a great Vaishnava, they may also go to a further destination.
8:07дорожка перевода · текст английскийIf they are not yet in the direction, then by the mercy of a great Vaishnava, they may also go to a further destination. So you can read that commentary on that section of Brhad-bhāgavatāmṛta. You can see the comments of the Bhagavad-gita. Vrindavan, Chaitanya Mahaprabhu.
8:22Oh, wait, wait, wait, I should keep a balance. Ladies, who has a question among the ladies?
8:29Yes.
8:30Kandarpa Sundar.
8:32Thank you, Sheila Guru. So my question has three parts. The first part is, is it like this, that every Mayavadi is impersonalist, but not every impersonalist is Mayavadi, so it's like... Yes, every Mayavadi is an Impersonalist, but not every Impersonalist is a Mayavadi. So there's a difference between Mayavadis and Brahmavadis.
9:01дорожка перевода · текст английскийThe Brahmavadi, he knows that God is real, and the world is His maya-shakti, His material energy, it's real also, it is the energy of the Supreme Lord, and only the living entities in this world, they have illusionary understanding of the world, you understand?
9:31Like, if a magician pulls a rabbit out of the hat, the hat is real and the rabbit is real, but he didn't really just pull the rabbit out of the hat from nothing, so the things are real, but our understanding of it is an illusion, so the Brahmavadi, he knows that there is God and that God has energy and it's real and God is real, but due to his...
10:04дорожка перевода · текст английскийassociation, and due to his samskara, he has inclination towards mukti-liberation, he has inclination towards mukti-liberation, he developed a jnana-mukhi-sukrti, by association, but the Mayavadi, that person, by practicing bhakti, he may attain that liberation also, but the Mayavadi never gets liberated, because of Mayavadi, Krsna-aparadhi, He is an offender to the Supreme Lord. He thinks that God is an illusion, bhakti is an illusion, His world is an illusion, it actually doesn't exist at all, it's just a complete bhrama, a mistake, it's just a complete bhrama, a mistake.
10:51So there's a difference between a Mayavadi and a Brahmavadi, yes. And there is this path, which is, I don't know if it's like sampradaya or like a deviation path, but it's called now Transcendental Meditation, and this is by Transcendental Meditation, they call, and it's by Maharishi Yogi. And I think also the Beatles were like going to this guru before and I wanted to ask which category is this in, this path and what can we do if one of our family members, close family members are practicing this and then if it's like impersonalism, we know that we shouldn't associate with persons who are impersonalist and we shouldn't talk about...
11:54the subject, but how we can deal with this thing. Yes, so the TM movement was established in the West by Maharishi Mahesh Yogi, and he's a yogi, so he teaches the philosophy more or less based on the yoga sutras, And some mixture of modern science as well.
12:30дорожка перевода · текст английскийThey established a university in America, in Fairfield, Iowa.
12:36So they have a university and they have a Vedic town there, and there are thousands of practitioners, they will live together there.
12:44дорожка перевода · текст английскийThey do TM, they try to get to yoga siddhis, and do levitation as well. So, they are teaching,
13:01They are teaching within the Vedic paradigm, because they also teach jyotish and vastu, yoga, sadhana and so on, so in this way, they encourage people to cultivate sattva-guna, the mode of goodness, so from a worldly point of view, it is relatively superior to the way that ordinary people live in Kali Yuga today.
13:28дорожка перевода · текст английскийIt's not so hard for people to live a disciplined life, and develop a disciplined life, all of these things. This is better. It's commendable. And it brings people into the Vedic paradigm. He also translated Bhagavad-gita, but as far as I'm aware, only the first six chapters of Bhagavad-gita, because that culminates in dhyana-yoga.
13:58Потому что это находится в секции дхьяна-йога.
14:22дорожка перевода · текст английскийI remember, and they mainly put emphasis on the brahma-jyotis and they have so many maxims like do less, achieve more because if you meditate then you can manifest your dreams and be able to achieve more by doing less, then you can just meditate and breathe too much.
14:57дорожка перевода · текст английскийkaka, da si testi skifu v žižižižiži zi.
15:05Našnä zi.
15:05Našnä zi.
15:07Sjiga na paždu.
15:10All Gloria.
15:13Vrindavan.
15:18Yankean na kaž21. Imi teki idei.
15:20Vrindavan. Vrindavan.
15:21Imi teki. Vrindavan. Vrindavan.
15:28So if the goal is liberation, then it's emptiness, but I know one devotee, he was also practicing this long time ago, in the 70s, and he came to Maharishi.
15:59дорожка перевода · текст английскийAnd he told him, I have been practicing this yoga, but I am feeling not satisfied, and Bhagavad-gita speaks about bhakti, and Maharishi Yogi told him, yes, you are right, I am telling some basic things to help society, but bhakti is the goal, so you should go to that Prabhupada.
16:25Поэтому тебе нужно отправиться к Прабхупаде, потому что bhakti — это высшее.
16:32И тот человек, он отправился к Шриле Прабхупаде и стал преданным.
16:36So, you should understand, what are the benefits from the relative sense, and also know that
16:46дорожка перевода · текст английскийBhakti is the svarupa-jiva, that is, to be Krishna's servant is the svarupa-jiva, that's the purpose. And if one does not attain the purpose, if other practices and ideas don't serve as a stepping stone towards bhakti, then they have ultimately no value. If they are part of the evolution of a person, then in many cases they are. Shukadeva Goswami was a brahma-bhakta. The four Kumaras were brahma-vadis.
17:22So, it often acts as just a stage in the evolution of a person.
17:29дорожка перевода · текст английскийBut if someone becomes very much attached to that, then it will impede their progress.
17:36Okay, is that all three questions? Or you have another one?
17:42Then, now the men will have three questions in a row.
17:47How can I deal with her? Like, is it okay to have her association? Because I feel that she is very attached to this and, like, I mean, I try to give her prasada. And I hope that she will meet you.
18:03дорожка перевода · текст английскийWith this kind of persons, of course, you can give them prasada, you can invite them to kirtan and to discussions on Bhagavad-gita, because they like Bhagavad-gita very much.
18:17And most people go through this impersonal yogi phase.
18:23дорожка перевода · текст английскийAnd this is why I have also given many lectures on the Yoga Sutras of Patanjali, because mainly people don't have a clear understanding of the psychology of yoga, and there are many points which overlap with our Vedanta.
18:51Vishvanatha Chakravarti Thakura cites Yoga Sutras in Madhurya Kadambini, когда обсуждает психологическое устройство. А Патанджали прав. Патанджали правильно описывает, но он чуть-чуть по-другому описывает sadhya-sadhana, то есть цель. То есть там есть намеки, что надо предаться Господу, что Он существует,
19:21And that reality that the soul and God are distinct. And that it's not a complete...
19:28дорожка перевода · текст английскийIt's not a complete...
19:29It's not kevala-advaita.
19:31дорожка перевода · текст английскийIt's a way of a person, he is dualistic.
19:35It's a dualistic metaphysics.
19:38дорожка перевода · текст английскийIt's a dualistic metaphysics. It's a dualistic metaphysics. They're not just an individual. And they don't say that reality is not a reality.
19:49So there are many things about it which are correct. But if the full understanding of the Vedas, Vedanta, the conclusion, is very difficult to extract from there.
20:02дорожка перевода · текст английскийAlso the Yoga Sutras can help. He says that meditation on the Paramātma is the best, but if you want to meditate on something else, you can also choose that option. So, if you want to meditate on the sun, or on fire, or on a jewel, you can do that to concentrate your mind, but the best is to meditate on the form of Paramātma. So we see, Bhagavatam says that potentially he is bhagavat-priya, he is a great devotee, so you understand that he was an enlightened devotee, but he plays
20:48дорожка перевода · текст английскийa role in the history of the unfoldment of Vedic knowledge to present a particular type of practice for those persons who don't have the samskāras for bhakti. And so those who want liberation, want yoga-siddhis, they become attracted to that, and they get somewhat protected by rising up out of tamas and rajas and towards sattva.
21:20Sadhana. And?
21:23дорожка перевода · текст английскийAnd they learn something. That the soul is not body, that the soul is real, the world is real, God is real, God is eternal, it is eternal.
21:29This is not creation.
21:30дорожка перевода · текст английскийThis is the soul is real, God is real, He is eternal. You need to reconcile with God. You should meditate on the syllable Oṁ, you meditate on the syllable Oṁ, which is a name of the Supreme Lord also.
21:43imena yoga na samādhi.
21:45And Baladeva Vidyabhushana in Vedanta Sutra says, each of the sages who gave the six systems of classical systems of which yoga is one,
21:54дорожка перевода · текст английскийthey all knew everything, they are omniscient, but they have presented a particular idea for persons of different proclivities, different inclinations. And also, so that by comparing and contrasting them, if we can compare it with perfection and the beauty and the symmetry of the actual conclusion of Vedanta, we can see how Vedanta is the same. Just like Bhagavatam, the bhakti of Prahlada Maharaj has been described, the bhakti of Dhruva Maharaj has been described, the bhakti of Caitanya-caritāmṛta has been described, not because the point of the bhakti of Caitanya-caritāmṛta is to become like Dhruva Maharaj, but by comparison, by comparison, by tāratamya, we can come to know the greatness.
22:43garbled
22:55So it's a question of framing.
22:58дорожка перевода · текст английскийIf someone will frame the Yoga Sutras, this is the true teaching.
23:06If someone will frame the Yoga Sutras, this is the true teaching, that's framing within the context of yoga, then they won't have a proper understanding.
23:13дорожка перевода · текст английскийBut if you frame the Yoga Sutras, If you take the whole history of great sages, then you see the role that it plays. Nyāya gives us the ability to learn how to think clearly in various categories, Vaiśeṣika Darśana extends that also, Vaiśeṣika Darśana,
23:41garbled
24:10puruṣa-prakṛti, evolution of prakṛti.
24:13дорожка перевода · текст английскийNyāya-darśana, Sāṅkhya-darśana, Sāṅkhya-darśana, they are atheistic. But Nyāya-darśana is not atheistic.
24:24In traditional Nyāya there are nine proofs that there must be God.
24:27дорожка перевода · текст английскийIn traditional Nyāya there are nine proofs that there must be God.
24:31So the Sāṅkhya-darśana gives you the advantage of the analysis of prakṛti, the evolution of prakṛti, which is useful for yoga.
24:49So the Yoga Sutra has the foundation of some Sāṅkhya philosophy, but with the theism of the Nyāya. So each one of the philosophies has its strengths and also its weaknesses.
25:19Śrīmad-Bhāgavatam.
25:32дорожка перевода · текст английскийVṛndāvana, the creation, atrā-sarga, visarga, sthānam, poṣaṇam, ūtaya, all these different things. Why? Ultimately, to isolate the āśraya, ultimately, so that one will know the greatness of Krishna and his līlā in Vṛndāvana.
25:54kṛṣṇasya yāga, vṛndāvana, vṛndāvana.
25:56That's why the other things are not discussed for the purpose of those things in and of themselves.
26:04дорожка перевода · текст английскийAnd so, with such persons, to educate them, don't try to cancel what they know, just try to expand their framework of reference.
26:16garbled garbled izb
26:18Zoh
26:19Zoh Zoh Zoh
26:22дорожка перевода · текст английскийNo! Don't take their association! Give your association!
26:31When I say don't associate...
26:33Когда я говорю не общайтесь...
26:35That doesn't mean, oh, if you see one, you should run away.
26:40А! Я смотрел в лицо маявади, потому что они не настоящие маявади. Они не знают, что даже не являются чистыми маявади, они не убежденные маявади.
26:50They just saw that they are just confused hippies.
26:52Они просто хиппи, которые не знают, что делать. Они просто курят косяк. И теперь они думают, что они просветленные. Поэтому просто поймите ограничения их мировоззрения и затем расширяйте рамки обсуждения. Прабху, это учение Чайтаньи Махапрабху, это все хорошо, но скажи что-то еще, иди дальше. Иди дальше.
27:39Побеждайте их, идти дальше и глубже. Проблема в том, что у преданных вначале слабая вера. Они слушают кого-то и думают: ну, может быть, неплохая идея.
27:52So, this is why it's important to hear Siddhānta. Siddhānta: don't be lazy when it comes to Siddhānta, you should know deeply Daśama-tattva, and all the pramāṇas from śāstra for Jīva-tattva, Māyā-tattva, Bhakti-tattva, and the various arguments of Vedānta-sūtra. Not in the same order, but they're explained by the dialogues in Śrīmad-Bhāgavatam, the dialogues between the various rishis and personalities in Śrīmad-Bhāgavatam, give elaborate explanation of each and every one of the sutras of Vedānta.
28:50Поэтому не будьте ленивы, изучайте Шримад-Бхагаватам очень внимательно, Джива Госвами опроверг майаваду.
29:01Just on the basis of its own internal inconsistencies in Tattva-sandarbha and Sarvasaṁvādinī. And Baladeva Vidyābhūṣaṇa in the Govinda-bhāṣya has obliterated māyāvāda on the basis of śāstra. There are two approaches. One is you can show by śāstra that impersonlism is wrong.
29:30А другое — вы можете, даже не полагаясь на шастры, показать, что имперсонализм неверен, выявляя его собственные внутренние противоречия.
29:43So our ācāryas have done both types of deconstruction of that position.
30:05So Dev, I had a question about the nature of Rāgānugā-bhakti and the speciality of the mercy of Śrī Caitanya Mahāprabhu, so we see in Śrī Caitanya-caritāmṛta, 'anyānya-prakāra...', Vraja-prema-dite, Śrī Caitanya Mahāprabhu is saying only me I can distribute pure Vraja-prema. Two of their main points, one of them, I think in the Viṣṇu-svāmī sampradāya, one of their points is rāgānuga-bhakti, which Caitanya Mahāprabhu took from them, and then also we can see that in Śrīmad-Bhāgavatam, Śrī Kṛṣṇa is sometimes giving mercy only to those who are qualified, for example, we can see the Pulinda girls, or we can see the Mathurā-ramaṇī.
31:04So my question was also about Madhurya-rasa, also there were sādhakas who wanted to get Madhurya-rasa, but I know this was only in the opulent aspect possible before Śrī Caitanya Mahāprabhu. So yesterday Dāmodara-vilāsa made a question about different types of gopīs: nitya-sakhī, paraṁ-preṣṭha-sakhī, and which one sādhakas could enter. So is it that, like, because mañjarī-bhāva is given only in one time each day of Kalpa, only after the appearance of Śrī Caitanya Mahāprabhu and Rūpa Gosvāmī, Sanātana Gosvāmī, so is it that a person could already obtain the form of a gopī, not of a mañjarī, but maybe with some opulence or not, before Śrī Caitanya Mahāprabhu, and was Rāgānugā-bhakti already present or not, really?
32:09...
32:13Про Бхагавад-гиту, что нужно следовать махаджанам, великим личностям. Но нужно делать различие между пурва-махаджанами и махаджанами. Так вот, предыдущие махаджаны — это Билвамангала Тхакур, Джаядева Госвами, мудрецы Дандакараньи, Веды олицетворенные, а поздние махаджаны — это шесть Госвами Вриндавана.
33:05Потому что через них Махапрабху открыл путь для вхождения в манджари-бхаву, тогда как те предыдущие личности, они иногда были в сакхи-бхаве, но также в найка-бхаве; например, Веды олицетворенные, они стали найками, героинями,
33:36To meet with Śrī Kṛṣṇa. But first of all, the Vedas, they
33:55So the Vedas personified, they're not ordinary jīvas. They're not ordinary jīvas. Right?
34:00дорожка перевода · текст английскийAnd they became nāyikās.
34:04The sages of Dandakaranya, they are jīvas. They were very, very qualified, and they're in the līlā. So being in the līlā, there are extraordinary mercies in the līlā of Lord Ramachandra. And in the līlā, then there's extraordinary mercy, which is available, that is no longer available after the līlā becomes aprakaṭa.
34:33Aslī līlā, после того как līlā стает aprakaṭa, эта милость перестает быть доступна.
34:38дорожка перевода · текст английскийLike Pūtana, she disguised herself as a vraja-vāsī, so Krishna gave her position like a mother, but if you disguise yourself as a vraja-vāsī, it will not have any effect. Krishna, yeah, milość, but if you disguise yourself as a vraja-vāsī, it will not have any effect.
34:50But if you disguise yourself as a vraja-vāsī, it will not have any effect, you know? So there is a difference between distribution, distribution in the līlā and the line continuing to distribute it,
34:58дорожка перевода · текст английскийand some extraordinary circumstances. That's not exactly a distribution. You see? That's why that verse says, "yuga-dharma-pravartaka" — I, my answers can establish the dharma for the whole yuga. Understand? But only I can establish such a line that will distribute Rādhā-prema.
35:22Нет, только я могу начать līlā, которая может быть Rādhā-prema, распространяемой. Если во время līlā кто-то получил Rādhā-prema, это не то же самое, как распространение Rādhā-prema через на протяжении всей yuga.
35:45дорожка перевода · текст английскийSo there are some rare personalities who appeared in this world, they were eternal associates, and so they manifested nāyikā-bhāva or sometimes sakhī-bhāva, but we don't see that they have a line which is being distributed everywhere. But not a line which is being distributed everywhere.
36:13дорожка перевода · текст английскийAnother thing is this, that in the nāyikā-bhāva, nāyikā-bhāva, to be with the greatest mahājanī, if you are nāyikā, that means you are not in Rādhārāṇī's group. If you are nāyikā, then you are not in Rādhārāṇī's group. Because Rādhārāṇī is the heroine of her group.
36:37Sakhīs are not nāyikās; they can play the role of nāyikās on Rādhikā's request sometimes, but they are sakhīs.
36:44дорожка перевода · текст английскийBut this is one thing. And so Mahāprabhu is giving such a position to enter into Rādhikā's group and become the dāsī of Rādhikā. So that means that one can realize the sweetness of Krishna to such a degree — the gopīs in other groups, they don't realize Krishna in that way. They don't have such a profound realization. And even the person in sakhī-bhāva, though they love Srila Rupa Goswami, they do not get the chance to be completely pervaded by Madana-mohana-mohana, Rādhikā's mood; they do not want to be completely permeated by Madana-mohana-mohana, Rādhikā's mood, at the time of her very close meeting with Krishna.
37:37So what Mahāprabhu has given is the very highest relishment of the sweetness of Rādhā and Krishna and it was never given before.
37:47дорожка перевода · текст английскийVṛndāvana, even though there were some great personalities, very rare personalities throughout history, like Jayadeva Gosvāmī — he is an eternal associate of the Lord, and he has described the sakhī-bhāva, but we don't see from Jayadeva Gosvāmī any sampradāya. So these things ought to be considered — there's some speciality,
38:21In the pūrva-mahājanas and the para, the previous ones, and what Narottama Dāsa Ṭhākura is calling the modern ones — because Narottama Dāsa Ṭhākura himself, he was a śikṣā disciple of Jīva Gosvāmī, and he was a direct dīkṣā disciple of Lokanātha Gosvāmī — so when he says the later ones, which are the present for his contemporaries, he means the six Gosvāmīs of Vṛndāvana and those close to them, like his own dīkṣā guru,
38:50дорожка перевода · текст английскийAñjanī-mañjarī is the incarnation of Mañjulālī-mañjarī, who is one of them, Aṣṭa-mañjarīs
39:06Añjanī-mañjarī.
39:07Añjanī-mañjarī. No, the men have to have three more questions in a row, yes?
39:17Yes, Guru. Thank you. Haribol. So, the first question is regarding an episode that happened a few weeks ago.
39:31I was engaged in one sweeping sevā in the evening, and well, I was approached by a group of gurukula children, and yeah, this gurukula, yes, yes, and they told me I should not be sweeping, so I'm engaged in guru-sevā, I'm supposed to be doing this, but they said, "No, no, no, no, not nighttime, you can't sweep in the night." I said, "Why? Where is this written?" They said, "Oh, it's in Bhāgavata Purāṇa." Okay, can you tell me where and what's the verse, the śāstra? And they couldn't tell me the exact verse, but they said, "Oh, if you sweep in the nighttime, then you will get, you will lose all your money and no more money will come to you."
40:33And so, my internal mood was like, am I really qualified to receive such a blessing?
40:42Externally, I simply shrugged it off, thinking, "I don't have any money anyway, so that's fine; it's guru-seva." So I was wondering if you could help me identify if this is actually in shastra and where it is located.
41:36This is the power of association. If you associate with someone who has a karmakanda mindset, then you pick up all types of nonsense.
42:10So we have nothing to do with this.
42:12дорожка перевода · текст английскийIt's actually not to do with this.
42:16Thank you.
42:21So in one lecture about Bhaktivinoda Thakura... Wait, wait, wait, wait, you had your question.
42:30Saranga Thakura. I don't know if there is enough time to answer this. If you have multiple questions, you should balance and see which one is more important in your life. Yes. Well, I would like to ask since a long time about who is more merciful...
42:50Sri Sri Gaura-Nitai or Jagannatha, because we heard about the niravadhi-udara of Sri Sri Gaura-Nitai, and we also know that Jagannatha is patita-pavana. I heard from you that there is a kind of competition between them, so if you could explain some suggestion as to who is superior, Gaura-Nitai or Jagannatha? Who is more merciful, Gaura-Nitai or Jagannatha?
43:35Who is more merciful, Gaura-Nitai or Jagannatha?
43:38дорожка перевода · текст английскийWho is more merciful, Gaura-Nitai or Jagannatha?
43:40Gaura-Nitai.
43:41Gaura-Nitai.
43:44No, Mahaprabhu is the most merciful incarnation.
43:50дорожка перевода · текст английскийHis form, Nityananda Prabhu, makes Mahaprabhu available to everyone. That prakasha was just the illumination of the mercy of Mahaprabhu, that is Nityananda Prabhu, just as Balarama is Krishna, but he is vaibhava-prakasha.
44:23Nityananda Prabhu это vaibhava-prakāśa Chaitanya Mahaprabhu. который являет и подсвечивает милость Chaitanya Mahaprabhu. Нет никого более милостивого, чем Gaura-Nitai. Что касается Джаганнатхи, он патита-павана, он очень милостивый, но это замечательно.
44:48дорожка перевода · текст английскийNo one is more merciful than Gaura-Nitai. No one should go into a sectarian position of taking a side here and taking a side there. By the mercy of Advaita Acharya, who is the divine synthetic personality...
45:12śikṣā.
45:14дорожка перевода · текст английскийShe can help us understand the place that all the forms of the Lord play in the one total reality. She can help us to understand that God takes different roles and plays into reality.
45:44So Chaitanya Mahaprabhu has an astonishing lila in Jagannatha Puri with Lord Jagannatha. When he comes before Lord Jagannatha, Svarupa Damodara Goswami, Mahaprabhu asked him to sing.
46:34He has not seen Lord Jagannatha. Mahaprabhu is in the mood of Radharani and he is experiencing, "I am Radharani and I am looking at Lord Jagannatha." "Esaḥ eva me prāṇaḥ", "I have attained my prana." Radharani is looking at Krishna, she knows this is my prana, Krishna of Vrindavana, but how sad?
47:10Но в разлуке, увы.
47:18дорожка перевода · текст английскийHe must be suffering so much.
47:23И я была сожжена огнем Купидона в его отсутствие, и теперь...
47:31So there should not be an exclusive mentality. There should be an inclusive mentality. Yes, it's true.
47:39дорожка перевода · текст английскийNama-gaura-nīlādri-vāsā...
47:43дорожка перевода · текст английскийFigured out everyone or not?
47:46That's why we ban ambassadors from our lives. That's why we remove our dreams from our lives.
47:50дорожка перевода · текст английскийBecause without the mercy of Mahaprabhu and Nityananda. Not because these beautiful pastimes from Mahaprabhu... They cherish the fire of separation.
48:30...
48:33дорожка перевода · текст английскийWhy? Because of this faulty mentality, someone also dumped another internal reality. Because of a selfish mentality, which has been burned.
48:42... ...
48:58дорожка перевода · текст английскийMaha-Bhagavata Vaishnavas, they know the place and position of everything, and all comes into the harmony of one reality, and the basis of that one reality is the love and service to Radha and Krishna. That is the basis of everything, but that one-pointedness of devotion to Radha Krishna is not the license.
49:29Радха и Кришна, это не дает нам права стать фанатичными и добиться сектантства. Радха, Иштадева, это Радха и Кришна. И Гауранга более милостив, чем Джаганнатха, но не совершайте апарадху Джаганнатхе. Эта лила в Джаганнатха-пури удивительная, потрясающая.
49:56Padma Purana, Padma Purana, in the verse,
50:10and the mercy of the Lord will come, through four sampradayas, and they will, the whole world will be delivered in Kali-yuga, and this gift to the world will manifest from Purushottam, Jagannath-puridam. So this has been interpreted in different ways.
50:34дорожка перевода · текст английскийOne meaning is that
50:38Chaitanya Mahaprabhu is teaching the conclusion of Vedanta to Sarvabhauma Bhattacharya. The perfect conclusion of Vedanta where? In Purushottam. So Mahaprabhu's philosophical, actual darshan presentation
50:54Chaitanya Mahaprabhu явил философию acintya-bhedābheda-tattva. То есть он утвердил acintya-bhedābheda-tattva, which is the synthesis of the Vedanta, of the four sampradayas, synthesized and completed and perfected.
51:12It was in Puri.
51:15It was in Puri.
51:16Also, the bhakti movement in the modern age is spread all over the world, And he made the mission that eventually spread all over the world.
51:35дорожка перевода · текст английскийYad kale purushottama means that we in the prakata-lila, we don't see that Mahaprabhu has initiated the mission of the anarpita-carīm-cirāt.
51:55cārīm, cārāt, prema
51:56v Navadvīpe
52:00дорожка перевода · текст английскийv Nayate, v Nityananda, Rupa, Sanatana se hu desta. v Śrīkṣetra, Rupa, Sanatana... they are all there in Navadvīpa.
52:09But, v Nayate, lai Nityananda, Rupa, Sanatana, v prabhātana puraṇa, Nityananda, Rupa, Sanatana, these guys all there are in Navadvīpa,
52:10but then the...
52:10дорожка перевода · текст английскийThen even when the Goswami... Mahaprabhu... he comes to Urja. Nine, so on till they accept sannyāsa, after sannyāsa...
52:19And then after that, he meets with Rupa Goswami, Sanatana Goswami, Raghunatha Bhatta Goswami, you see? And so, in the prakata-līlā, the distribution of the..., it is a Purushottama, Utkala, Purushottama. So, these are some of the meanings that our acharyas have given to interpreting the puri-lila.
52:50дорожка перевода · текст английскийthe glories of Jagannatha-puri, and Mahaprabhu's pastimes with Lord Jagannatha, otherwise... they attain some Maha-vaikuntha, to Krishna, but in Dwaraka, because Puri is a very...
53:20Puri is the prakāśa of Dwaraka, and Krishna is Dwarakadish, to the general vision.
53:53So, that connection of Lord Jagannatha with the Vrindavana-lila is even there in the Jagannatha-aṣṭaka, but also within the aṣṭaka there's a lot of opulence as well.
54:03дорожка перевода · текст английскийAnd so the pure rāgamārga, it cannot be extracted from that puja of Lord Jagannatha without the influence of Gauranga Mahaprabhu and his lila with Lord Jagannatha.
54:22And seeing, relating to Lord Jagannatha, through the eyes of Gauranga Mahaprabhu.
54:27дорожка перевода · текст английскийSo, just be careful, don't have the prickly heart, and the mental stiffness, to go, because sometimes person thinks, I am so one-pointed, I am so ananya.
54:45taga ali, eta ke
54:50Sya, P. Kelvin, Rupa Karsha
55:19дорожка перевода · текст английскийJagannatha-lila, and the other lilas play in the total vision of reality. Like now, we are studying Mukta-carita.
55:31Where is this Mukta-carita based?
55:37The goal is Radha Krishna and Vrindavana, but the conversation is taking place between Krishna and Vrindavana. Nāma-nāma-priya-tattva... Lalita-mādhava also so many people - Dwaraka-lila, lila there. But its purpose is to insight and intensify our focus and deep hankering for the service of Radha and Krishna in Vrindavana. So see things in this way.
