0:21Chut is the ghosty, because I will give morning and evening class. So yes, you can raise your hand. Do you have a question? Yes. What if that's permit? What is your question? My name is Krishna Gurudeva. So my question is about the various avatars of the each four yugas, because we heard that
0:39Sri Chaitanya Mahaprabhu and Sri Krishna appear once every thousand cycles.
0:44So I was curious to know in the other 999 cycles, which type of maybe avatars comes, and also for Satya Yuga and Tretta Yuga. Also I was curious about Lord Ramachandra, does he comes also once only? And in that time when he don't come, who comes? And also about when Chaitanya Charitamrita said there is one is a red color, one is white. I was curious about also the white one and the right one.
1:17дорожка перевода · текст английскийShukla avatara, the red color is named Yagya, Shukla avatara, bhajan, in Chaitanya Charitamrita, Sri Krishna said, yuga nama-pravatana, hoy angsa, hoy angsa, hoy te, ami bina nahi ami brajya prema dite, only I can get brajya prema, but my angsas, they can establish yuga dharma, so in the future, an avatara, Vishnu, an angsa, appears,
1:59Shri Gurudeva, this question has two parts. The first part is that Paramatma is inside the heart. Yes, one thing. Lord Ramachana also, it does not appear every time. in this, he did not appear in this cycle, it was another cycle of ages before. So Paramatma is everywhere, but we say also, especially in our art, so if it's everywhere, because the second part of this question is if the Nimitta, sorry, the Upadankaran is,
2:51is God, we say that is Advaita Tatwa, so how it's possible that we say also that the Pradhana is in view of the form by the Krishna, by the will of God, so if it's already Advaita Tatwa and Vishnu is the ingredients cause of the reality, everywhere. So why we say that the Pradhan has this quality of that had to be formed by the will of God?
3:47Praise God, we say that Paramatma is in every atom.
3:52saavai prirtamastatma, paramatma, paramatma, paramatma, it's the atma of your atma.
4:00дорожка перевода · текст английскийIt's the atma, our atma, it's the atma of your atma. So that means, just as a soul has a body, so in the same way, the atma, your soul, it's like a body of the paramatma, the paramatma, it's the soul of your soul.
4:18To есть Paramatma — это душа вашей души. Какой пример в Upanishads? Это первый вопрос. Второй вопрос. Как мы можем сказать, что Господь — Upadankaran — ингредиент, потому что это не так, что? В Учении Четырёх Сампродэй существует Vastuparinama Vat,
4:49дорожка перевода · текст английскийVrindavan, Vrindavan, Vrindavan, that the Vosthu Paryannamabha, that the Vosthu Paryannamabha, that the Vosthu Paryannamabha, that the Vosthu Paryannamabha transform towards the world, but the speciality of the Gordia, which is presented by the Gordia Siddhanta, which presented by Chaitanya Mahaprabhu, which means there is identity and also difference that there is between the Supreme Lord and His Shakhti, Shakhti Matayak, Shakti Matayak, Shakti Matayak, Abed.
5:31дорожка перевода · текст английскийSo it is the Shakhti, which transform and becomes the world.
5:37But this Shakhti is different and also not different from the Supreme Lord.
5:48Advaita Atchariya, sami, nie ingrediente, adhika dhevata, ingrediente, ingrediente, ingrediente, ingrediente, это его shakti, даже Advaita Atchariya, его прямая энергия, ingrediente этого мира, потому что, будучи вишна-таттвой, он не соприкасается с вами кассиями,
6:23дорожка перевода · текст английскийSinuia, so you have a next ingredient of wpume, aiya in the shadow of the dove, maya it's tenus.
6:32That's why it's spiritual, through themass of the בש of God, because there is material, which is Η Magiaните Xase, which is the shadow of the body,
6:42дорожка перевода · текст английскийand then there is spiritual machinery of the spiritual body inside the material body, like this. So you should understand that.
6:51дорожка перевода · текст английскийdola, a defini, ki, moza, nama-aparadha. I feel a bhajit sautakwa said na, bhajit sautakwa said na, bhajit sautakwa said na, bhajit sautakwa said na, we never think about causa as cause as cause as cause.
7:06The meaning is this, that when we think about cause as cause, we actually think about the previous state of effect,
7:17дорожка перевода · текст английскийwe think about the previous state of the effects.
7:22賭i, sabama, jiwa, sikiro, senia, povinam, jiwa, samaka manga, sabama,
7:46дорожка перевода · текст английскийnever mind the cause of proof of sima, already the reason it is. Ina, Yalini, SMita, Rupaometer, fi-fi-fi-fi-fi-fi,
7:59Which initiates, every other effect. Yes.
8:05And by His will.
8:10So, one form of Vishnu is the mahā-kāra...
8:13дорожка перевода · текст английскийAnd by His will, all the energies manifest.
8:23дорожка перевода · текст английскийIs the shakti, is the ingredients, and He is transforming by His will. So, if you try to understand the achintya-bhedābheda-tattva, by the categories of material experience, then there is no meaning to the word achintya.
8:54...
9:13...
9:14...
9:21дорожка перевода · текст английскийSo, it's actually very important. Because His own body is saccidānanda.
9:29Because if His body is saccidānanda, then His body is manifestation of śakti.
9:33дорожка перевода · текст английскийSo if His form, His qualities, His pastimes are all manifestation of śakti, then He is śaktimān.
9:39Līlā, это всё проявление Его шакти, то кто-то, кто шакти-ман. Bhaṭṭa-cārya [Raghunātha Bhaṭṭa] поднимает этот вопрос в «Джаiva-dharma», то есть кажется, что шакти-ман это просто Брахман, но мы можем сказать, что шакти-ман это Брахман, потому что у Брахмана нет icchā, а шакти-ман icchā-maya.
10:12дорожка перевода · текст английскийWisdom, generating this conclusion.
10:18A desire to...
10:19дорожка перевода · текст английскийBecause our mind always affects and dwells on duality, and the words that we use are interpreting with your mind, with your inner sense of ego and anxiety of our mind, and this is why we use abheda-vṛtti.
10:37Abheda-vṛtti — есть pariccheda-sthāpana. Pariccheda-sthāpana означает утверждать, что что-то категорически отличается от другого, а то, о чем мы говорим, имеет части, и это ментальная операция, то есть у...
11:08...
11:14операций, с помощью которого мы интерпретируем эту реальность. И основное – это объект и субъект. Кто видит и кого видят. И нам кажется, что мы видим. И что мы видим? Pariccheda-sthāpana. Pana. То есть мы смотрим и понимаем, что все отличается друг от друга, и каждое целое имеет свои части, и эти ментальные операции ума. И есть целое, есть части, и части зависят от целого. Но что это за зависимость? Что самосуществующее, а что зависимое? Но нет ничего самосуществующего, только Кришна.
12:07дорожка перевода · текст английскийDharma, and that the Brahman-tattva and karma-kāṇḍa, those are layers of mental functions that make a connection of soul completely disconnected from all the reality. Those are the two... spiritual consciences that are amazing mental capabilities. All those people think that they are elevators... people are trying to express their insight.
12:40Vṛtti, которую они используют, это всё из них, то есть вот abheda-vṛtti, а когда они интерпретируют śāstra, то они это тоже интерпретируют с помощью abheda-vṛtti, исходя из собственного невежества. Понимаете?
12:54Those who are deliberating,
12:58те, кто глубоко размышляют на siddhānta, они могут что-то уловить, и те, кто долго уже слушают, могут уловить.
13:07Yes, karmīs. How we can explain for the not religious audience the main stages of karma-yoga and is it necessary if you will follow karma-yoga to be a religious person and to be in some tradition and if we follow karma-yoga then is it necessary that we always will apply this vision from Bhagavad-gītā that we should do everything as a sacrifice to Krishna.
13:53дорожка перевода · текст английскийSo, first of all, a non-religious person, they cannot do karma-yoga, because karma means the duties which are prescribed in the Vedas.
14:16Karma – это обязанность, которая описана в Ведах. Даже демоны, которые не верят в Бога, они не верят в Бога, но верят в Веды, это nāstika. В терминологии в Ведах есть nāstika и āstika. И обычно это переводят как «ты есть ли я, ты есть ли я, ты есть ли я». Но это на самом деле не точно так. Āstika – это те, кто верит в Веды.
14:46A nāstika, те, кто не верит в Веды.
14:51So, for example, the Sāṅkhya school,
14:57дорожка перевода · текст английскийthey don't believe in Īśvara. They don't believe in Īśvara, but they believe in the Vedas.
15:03Jaimini Ṛṣi, Pūrva-mīmāṃsā,
15:05дорожка перевода · текст английскийthey perform all karma-kāṇḍa, but they don't believe in God, they don't believe in any demigods.
15:09They believe in the mantras, the mantras to the demigods,
15:13дорожка перевода · текст английскийthey believe in the mantras,
15:21... ... ...
15:48дорожка перевода · текст английскийwish that this is the one that we don't see. A farmer, we can correct it.
15:56So when Krishna describes karma-yoga in Bhagavad-gita,
15:59Хотя Кришна описывает в Бхагавад-гите карма-йогу,
16:04дорожка перевода · текст английскийHe says that in the beginning, I have manifested this world and manifested the devatas and the processes of yajna so that living beings by spending life of sacrifice, they can handle it. So, there is a cycle in the samsara-chakra, there is a cycle in which the living entities perform sacrifices to the devatas, and the devatas give the living entities what they need, their necessities of life.
16:39...
16:42...
16:46дорожка перевода · текст английскийso this is the cycle of sacrifice. This is a collaboration between the living entities and the devatas, because these devatas are intermediate...
17:06...
17:17... ...
17:23...
17:25... ...
17:32...
17:32...
17:35дорожка перевода · текст английскийSo, from the Vedas they learned, these things come from the devatas, so we will learn to the devatas, and by pleasing them, they will worship us. So this is the samsara-chakra, this is the wheel of the organization, how the universe is organized. That karma means to perform those activities, where you contribute to the harmonious functioning of the universe,
18:05to the universe by collaborating with the higher beings.
18:10дорожка перевода · текст английскийAnd vikarma means, when you misuse the things, which are provided by the higher beings for your own sense gratification, and thereby instead of contributing to the harmony of the cycle, you make a disturbance. So, when you make a disturbance to the universal order, they start to withdraw those facilities, and therefore you become a poor body, you become diseased, you become ugly, and you suffer, and you lose human form of life and go down to other forms of life.
18:51дорожка перевода · текст английскийSo this is karma. And then karma-yoga means that you are doing those same activities, which contribute to the cosmic order, but you do that without the attachment to the results. And it becomes karma-yoga. Because you think, I am not the enjoyer of this activity, but rather, I am doing this as a sacrifice for the Supreme Lord. And by doing this, this is not bhakti, but nishkama-karma-yoga, which is offered to the Supreme Lord. In Bhagavad-gita, nishkama-karma-yoga becomes a staircase into bhakti, because the mind is thinking of God, even though the activities are not done...
19:50несмотря на то, что деятельность не является совершенной bhakti, есть также отреченность от плодов, и постепенно происходит очищение, и появляется квалификация для совершения bhakti, если будет хорошее общение, потому что без общения никакая карма не станет bhakti.
20:15дорожка перевода · текст английскийSo, for the general person, many people, even if they don't believe in God, they believe in some ideas like karma, which is foolish, because without the supreme intelligence, who is going to manage that everyone gets the results? The logistics are impossible, even with artificial intelligence, no one can calculate how the logistics are, every person gets the logistics.
20:45То есть никто не может понять, как каждый получает реакцию за свою деятельность. То есть это невозможно организовать без верховного разума.
20:59И через какие каналы плоды доставляются людям? Как плоды кармы достанутся людям? Но мы можем сказать обычным людям,
21:13... ...
21:22дорожка перевода · текст английскийSo better to follow bhakti. And whatever you do, you do for Krishna. Then you will not get the result, you will not get any karma, and your soul will become liberated from the cycle of repeated birth and death. So this is a very reasonable idea, that an ordinary person will be able to understand something. That is, if you are the cause of your activity, you have to taste the effect.
21:51Vidvan amrta.
21:53A wana PRO cela groceries, kuarem English.
22:14дорожка перевода · текст английскийat Vana Sh覧, dreams of God in Queroa,
22:17Pass 달라요, apensh Cheese.
22:17But if they don't believe in God,
22:18дорожка перевода · текст английскийIf you close your house, but they don't rem holy and theo the thing, don't think, that karma is mechanical, it's like tribes put coins into piper, and the Coca-Cola comes out.
22:36Karma is not mechanical, as well as we were after Karthika in Спасибо process, we discussed this subterheits of the Charterowej.
22:49Vichas, Radhan, Mark, Iruči, Radhar, Mark.
22:53И там давалось показательство из речи Притву Махаража, что должен быть Господь, который доставляет пандитенциуму. И в комментариях Шилавишна Акарвати Токур говорит,
23:08дорожка перевода · текст английскийIf there is adar, adhar, abhaf, then there is fal-abhaf. In absence of honor for the Supreme Being, then even the performance of the karmic rituals, they will not give the fruit.
23:30дорожка перевода · текст английскийSo it is not that you do the ritual, and the result of the karmic rituals, if there is no honor for God, then, if there is no honor for God, then, because ultimately all fruits come from the karmic rituals, to the Lord, even the performance of the karma will not produce the activity which is advertised, which is advertised by the Vedic ritual. So remember this, adar above, fall above. And remove all the vikalpa, mental, non-correlated thought constructs that the actions and reactions of the world are going on by some mechanical means.
24:13дорожка перевода · текст английскийsiksha, konstrukcia.
24:18Poymite, что всё личностно в мире, не механически происходит. Всё от Верховного Господа зависит, из него исходит. Верховный Господь дает плоду. Не было бы Господа, не было бы плодов у длительности. Если вы совершаете карму и не уважаете его, то вы не получите никакую плоду в свою карму.
24:46As I understand, in Galoka chart, there are four gates to enter Galoka Dhamma, and are all Gaudiya Vaishnavas enter through Samaveda, and like depends on what, who enters which gates?
25:09Yes, what's the question? All Gaudiya Vaishnavas, do they enter through Samaveda gate? No.
25:19через самоведу.
25:23Есть разница между Голокой и Голоку-Vrindavan.
25:32Планета Кришналока имеет четыре измерения. Есть внешняя оболочка, это Голока. И это Маха-Вайкунха на самом деле.
25:44дорожка перевода · текст английскийAnd it can be attained by Vaidhi Bhakti. If, of course, worship Rada Krishna Krishna Vaidhi Bhakti, if a person can go to Rada Krishna Vaidhi Bhakti, then they can go to Rada Krishna, and there Rada Krishna Rada Krishna is married. So it's like Vaikuntha, and there is some knowledge of Sri Krishna's opulences also. So that is not the goal of Gaudiya Vaishnava, because our tradition, though Vaidhi Bhakti is there in the preliminary stages,
26:14дорожка перевода · текст английскийVrindavan, keep on make Pepsi.
26:15Вначале у нас присутствует Vashti Bhakti,
26:22ToHrindan ma suis des overarching de Vashti Bhakti.
26:25Entonces, teach następants of Bechikоны, They provide Rakaaya, Мы distance us its tool of the works of mental being,
26:37дорожка перевода · текст английскийHeips, so, it's not that... Now... Inside... Inside... That's Mahavaikunta-gulotka, in the Haloa K catastrophic area, Haya Dark
26:51дорожка перевода · текст английскийis Dwarda Vrindavan, which is a velocist inherited fromケアma sect, and then in the entire section, on the upper section, Nandaka, premagaran, Gakkula Prandan, Gokula, Goloka, Vrindavan, Goloka-viseshta-Vrindavan.
27:08Vrindavan, который находится на планете Голока. И когда... то есть та Голока, где присутствует айшварья, это Вайбхава-пракаша, сияние, сияние Гокулы, то есть сияние и величие. Vrindavan, внутреннего, Gokula.
27:38дорожка перевода · текст английскийSo, going from outside to inside, there is gradual increase in sweetness. So we can say that there is much less sweetness in Gokula than Vrindavan. We can say that there is aishvarya mood in Gokula, but that aishvarya, there is no such sweetness in Gokula.
28:18дорожка перевода · текст английскийThat is called kevala-madhurya and can't be revealed in body, but he can, as a kendra, as a human being in body.
28:40дорожка перевода · текст английскийVrindavan... [garbled]
29:34дорожка перевода · текст английскийkarmakanda, so that the child will not be disturbed. So, there is a gradation, taratamya of aishvarya; the actual aishvarya is actually becoming more, but it's not in the real space of aishvarya-bhava.
29:56дорожка перевода · текст английскийSo, there is aishvarya-bhava, there is madhurya.
29:59Aishvarya-bhava becomes less, this is the taratamya.
30:01дорожка перевода · текст английскийSo, when Krishna died?
30:11To Vrindavan... kirtan...
30:16дорожка перевода · текст английскийtraveling back to Kurukshetra... hints of the pastimes of Srimati... entering into Dvaraka. So when they returned to Vrindavan. Perhaps they went to Nandagrama, but they would come to Vrindavan. Then it was a place where we were in Vrindavan, where Shri Nanda appears from Dvaraka? When Krishna comes to meet Dantavakra and Viduratha at the gate of Mathura, he kills them, and then he enters Jamuna from Mathura.
30:50дорожка перевода · текст английскийAnd on the fourth day, he comes to the abode of Mathura with... and Krishna goes into the section of Vraja, and there the first day he meets them.
31:14Rana... [garbled]
31:24дорожка перевода · текст английскийKrishna marries Radharani and all the gopis. Marries Radharani, all the gopis, and his chariot becomes huge!
31:38дорожка перевода · текст английскийKrishna marries Radharani and all the gopis. And then he carries them across Jamuna, and they go to the lotus-like... brother of Nanda, very full... Nanda-golila, server CN.
31:50дорожка перевода · текст английскийThis is Nanda-golila. This is Nanda-golila.
31:53This is Nanda-golila.
31:54Это Nanda-golila, конечно, потому что... Но это
31:58Nanda-golila,
31:59когда...
32:07lila
32:09lila
32:09становится aprakata.
32:12Lila
32:13go engage quando
32:16дорожка перевода · текст английскийThat Krishna and all the Vraja-vasis, they got under the chariots, and they went through the sky, and they went to Goloka. So in this way they can enter through the gates, through the four gates, through the four gates, and go to Goloka. The devotees see like this, it's a very aishvarya vision. But those who are in the dimension of Goloka, where there's some sweetness, they go under the chariots and they just cross the river, and he
32:46Те, кто в своих реализациях получают больше сладости, они видели, что они пересекли Ямуну и отправились на Голоку. Но те, кто в полной сладости находятся, для них нет разницы между Aprakata и Aprakata-lila, они никуда не отправились, они просто исчезли, они просто...
33:07OK.
33:08То есть, они от нашего видения исчезли. Но, на самом деле, те, кто были в полной сладости, они даже не заметили разницу. Для них это просто bhava. Иногда они чувствуют: «О, Кришна оставил нас», а потом они понимают: «О, нет, на самом деле нет». То есть, это было внутреннее чувство, что Кришна их оставил, и это проявилось как prakata-lila в этом мире.
33:37дорожка перевода · текст английскийI don't know, you understand it or not, it's very deep. In one day I think a person cannot grasp it, but if you hear it again and understand it, but if you understand it later, then you can have some theoretical understanding, then you can have some theoretical understanding, with all the bhajan in bhajan, but if you can realize the significance of the bhajan, then you can realize the significance of the bhajan, you can understand the meaning of what I'm talking about and the significance of the bhajan.
34:07дорожка перевода · текст английскийrupa, kirtan, kirtan, hai, murti...
34:38Tirali сознание, сказали, да, мы уже с Кришной. Это правда, в Aprakata-lila. Во Врадже.
34:53Потом они открыли глаза, и они не могли поверить. Гопи с того самого момента, на самом деле,
35:08kiguard Joshiqeyta.
35:10Когда они получили сообщение от Уддхавы, их жизнь разделилась на две стадии. Иногда они в Aprakata-lila чувствовали, то есть испытывали встречу, а в Prakata-lila разлуку. То есть они даже уже стали верить, что это просто спорят.
35:33дорожка перевода · текст английскийWhen they came to Kurukshetra, Krishna gave thanks via the messages to Uddhava, reported them through Uddhava, he said in passing. And when they expressed, they were happy, then they went into another state, where they felt distance, and drawn them back, when they benefited.
35:59дорожка перевода · текст английскийfar dela, then he will also make a difference between material world and spiritual world. Hmmm, this is completely artificial. This is a reality. Doubt over reality is a true understanding of non-duality. And then
36:27полностью сходят с ума, плачет, катается по полу, смеется.
36:36Это очень красиво. Не думайте, что я буду воспевать, и в один день такая огромная колесница золотая приедет, и я улечу и войду в Голоку, и я буду через...
36:58дорожка перевода · текст английскийfibre, seriously, yuma, sisha, nowhere obtain k rates.
37:04Uwe nasa
37:04to the s prendre.
37:06No chance to come into Vraja, Vraja-lila, the eternal hours.
37:16дорожка перевода · текст английскийNo chance to come in Bhagavad-gita, Chaitanya-caritamrta, compared to those persons who are vraja-vasis, who serve Vraja. Follow Vraja-vasis, follow in the mood of Vraja, according to the instructions of Chaitanya Mahaprabhu. Think that prema, bhāva, like Him again, Nanda Maharaja. But because Nanda Maharaja does puja of Narayana, sometimes Narayana has changed. But it's not true. It's not true. It's Narayana. It's Narayana. So having such a logic, sambandha, vatsambandha, not true love to be with Sri Krishna, then, if a person is doing bhajan in this way, and they realize that it's in this way, then when they, at the end of their life, then that's not true.
38:02Jīva-tattva, exquisite idea.
38:04Разве какая-то поверхностная жизнь ведет к миру?
38:07дорожка перевода · текст английскийShe doesn't go to Goloka, she doesn't go to Bhauma-Vrindavan, she doesn't go to original-Vrindavan, even of the Goloka of the universe, she stays in a Vrindavan, which is on earth. Bhauma-Vrindavan, Bhauma-Vrindavan, some universe, in some universe, some other universes, where Krishna resides. Where Krishna just died, because generally it will be a bit difficult for a soul, or Krishna just appears, because Krsna will just appear in every place, or a spiritual... comes to long for life, she is, how to appear?
38:34дорожка перевода · текст английскийKirtan, rasa, kirtan, jīvana, kirtan, bhāva-udaya, rasa-sīkṣā.
38:43Etad nāma, jīvana, sambandha-jñāna, kirtan, jīvana.
38:47дорожка перевода · текст английскийKirtan, jīvana, kirtan, jīvana, jīvana.
38:55Kirtan, jīvana.
39:06Вместе с Кришной и господами. И единственный путь, как войти в эту лилу, в Нара-вад-лила, это должно быть естественным образом, как у человека. Нара-вад, знаете, что такое нара-вад? Человекоподобное. Единственный способ войти в человекоподобные лилы Кришны должно быть чем-то человекоподобным, как у обычных людей. Вы не можете просто проявиться в...
39:34Vraja-gopa, ūrdhva.
39:36Тема через... Тема, через... На золотой колеснице... через...
39:45tam,
39:46to point it,
39:47прилетев,
39:48and more.
39:49tam, tam,
39:50через vrata-carī,
39:51kṛṣṇa-prema-amṛta.
39:53To achieve, in our life.
39:56И когда...
39:58Vrindavan, in common.
39:59Реально. By what?
40:00...
40:00...
40:03дорожка перевода · текст английскийSrimad Bhagavad-gita says everything, if we follow raganuga-bhakti, we must live among them in the Vraja-vasi.
40:25...
40:31At the point when Sri Krishna sends the message through Uddhava.
40:37... ... ... ... ...
41:075 элементов входят во все объекты, но находятся вовне, точно так же я во всем и вне всего, и это метафизическое объяснение элементов. На самом деле это описывает prema, где viṣaya, āśraya полностью...
41:37... ... ... ...
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