0:20Shirogura, I would like to clarify a few details regarding the Ashtakalya-Liva of Shrishitanya Mahaprabhu in Navadri. In his Prakat-Liva we see a specific sequence of events. First he marries Lakshmi Priya and later Vishnu Priya. However, it appears that in his Nitya-Liva they both reside with him simultaneously. Is that correct?
0:52And the second question answers those associates who joined Sri Jidani Mahaprabhu later during his Purimila, such as Ramananda Rai and Sarvabal Nubatacharya. In the Nitya Mila, are they always present with him, finally, in which Shastra is the Ashtakali What do you want to say about this? I would like to ask Gurudeva about the Lila of Mahaprabhu.
1:31We saw that in the Lila there are certain consequences. First, he was born in the Mladhavi, then in the Vishnu. My question is that the Lila lived with him at the same time? And the second question is that the planets, which were connected to Mahaprabhu already in the field, after the Navadvipari, such as Ramananda Rai, Sarambhaut Bhattacharya, Shesh Goswami.
1:54Are they all together in Nitya Lila? Or are they all together? Or are they all together? Or are they all together? Or are they all together? Or are they all together? And in which Shastri it is written?
2:04So first of all...
2:20The Lila of the Supreme Lord is understood in two ways. One is prakatlila, that means the pastimes which are manifest in this world. And the other is aprakatlila, the pastimes which are not at any time visible to the senses of any conditioned soul in this world. They are eternally going on in the spiritual world.
3:01Actually, the prakatlila and the aprakatlila manifest in this world is called the prakatlila. So they are the same. Who's translated?
3:20Yes, please. Just translate it now.
3:26I'll start again. The aprakatlila is not manifest to the senses of anyone in this world. It is eternally going on in the spiritual world.
3:43So, once in a day of Brahma, then Krishna or Mahāpagū manifests, that lila manifests here in this world, that is called prakāt, manifest lila. That is, the Aprakat Lila is the only one in the day of Brahman, and it is called Aprakat Lila. That is, the Aprakat Lila. Now, we see in the Aprakat Lila here that Rana Prabhu is a householder.
4:14First he gets married to Lakshmi Priya, and then she passes away. And then again he gets married to Vishnu Priya.
4:36Then he accepts the Reynal's order of life and he leaves Navadipa and goes to Puri. But then he takes up the sannyas, he takes place in Puri. So in his sannyas-lila, he meets so many associates like Sarbham Bhattacharya, Ramananda Rai, and even all of our six Goswamis. He meets them later. And so in the prakha-lila, they're not involved in other past times.
5:05And then he meets many different spirits, like Vāma, Vādājāri, Ramāṇādā Rāya, and all of the gods, and they don't participate in the Vādhīpa Līlā, and they are connected to the Pōshī. So because of the sequence of the pastimes here, then the questions arise in the Aprakātlīlā of Gauranga Mahāpāvu. Is he married to Lācvīpriya or Vishnupriya or both?
5:33And because the eternal pastime is in Navadvip, does that mean there are no six Goswami's or Ramananda Raidne? The question is, how is it? How is it? He is married there. Because there is a certain way. First he is married in Lakshmi Pri, then in Vishnu Pri, and how is it? Where are they?
6:04So, Rajanapur mentioned that in the Astakalilila that both wives, perhaps they are both there, because in the yoga pit we see Mahaprabhu with Lakshmupriya and Vishnupriya. So, Rajanapur, he mentioned that, how is Mahaprabhu? Because we see that in the yoga pit we see Mahaprabhu with Lakshmupriya and Vishnupriya. Yes. So, this is not correct.
6:40That is not true. You see, when Shinovastacharya and Narthamdhas Thakur and Ramachandha Kaviraj came to Navadvip, and they wanted to perform the Navdipton program under the guidance of Ishan Thakur.
7:21So the first night when he arrived there, Srinivasan Chara was dreaming, and then in his dream, he began to see the glories of Jagannath Mishrabbohan. When he came to Shrinivasacharya, he fell asleep, and in the sleep he saw the Jagannatha Mishra. The house of Jagannatha Mishra, where Mahapur lives. So, he saw, sometimes he saw the Sankirtan Lila.
7:54When he saw the Sankirtan Lila. Sometimes in his dream he saw Mahapur with Vishnu Priya and Latvipriya being served by thousands of late servants.
8:12Sometimes he saw the Mahaprabhu being worshipped by all the debaters.
8:23Sometimes he saw the Ayodhya-lila and Mathura-lila and Vrindavan-lila in different Prakashas, different manifestations. He had a dream and then woke up and then again dream. So he was seeing all the various dimensions of the lila, of Mahaprabhu, and Krishna also were present there. He was awake, and then he was asleep, and then he was asleep, and they manifested him, and showed him various measurements.
9:07So, if you go to the yoga pit today, you see Vishnu-Priya and Lakshmi-Priya on both sides of Manpovo. So, if you visit the yoga pit right now, you will see that there is Vishnu-Priya and Lakshmi-Priya. But this is Gaur Narayan. Just as Lord Narayan has his three shaktis, actually, Bu, Lila and Sri.
9:34So, Bhu is the Vishnu Priya and Sri is Lakshmi Priya. Also, as he is moral, he is three energies, three shakty.
9:48Bhu, Lila and Sri.
9:53And often he is depicted with Bhu and Sri. So, Mahapavu is with Bhu and Sri. That means Vishnu Priya and Lakshmi Priya. Vishnu Priya is Bhu and Lakshmi Priya is Sri. So, just as Krishna's pastimes in Goloka, he has his Goloka-lila and Braja-lila, and they are not the same. So, as Krishna has Goloka-lila and Braja-lila, they are not the same.
10:28On the Krishna local planet, there is like a trench all the way around the edge of the planet, and that is called Golok. Like a moat.
10:47And that moat around the outer edge of the spiritual world is called Golok. And Radha Krishna is there, but there Krishna is doing Dev-lila. This past time he is God.
11:13The Vedas personified offer prayers to him.
11:19Radhika is his legal and legitimate consort.
11:26And it is full of opulence.
11:32So then inside that, more confidential, is the Dvorka, and then inside that Mathura, and then the Antaranga, the innermost region of that Krishnolog planet, that is called Braj, Gokul, or Braindavan. There are two raka-lilas, there are mādhūra-lilas and there are rāja-lilas. So the rāja-lila is the antaranga-prakosh, the innermost region of that planet.
12:07And there no one knows that Krishna is God, including Krishna.
12:28That is the Madhurya Naravata. Human-like past times there.
12:40So, of course, Krishna is Sarvakyya and Mukdata, he's bewildered, he doesn't know he's God, and at the same time, in another dimension, he knows that he's God. But we are not focused on that. If you're focused on his opulence, then you have to go to Galak. So the focus is on the very simple Krishna who thinks he has Abhiman, I am the son of Yashoda.
13:02That is, of course, that Krishna also understands that he is God, but also that he does not understand that he is God. And we focus more on Krishna who does not understand that he is God. Because if you want to focus on Krishna who understands that he is God, then you need to go to Galak.
13:26So just as Krishna has his Galok Brindavan, that means Galok Gata Brindavan, Galok Stita Brindavan, the Brindavan situated in the Galok planet and he has Galok, which is the opulence, effulgence, the opulent manifestation of Gokul. So, suddenly, Gora Lila has the corresponding tattvas with the Navadvip, which is of the same tattva of Braja, and the aspect of Navadvip, which is like Galoka-tattva, or there is Mahavai-kunta.
14:03Galoka is Mahavai-kunta. That is equivalent to that in the spiritual world, where Raja Lila, there is Galoka, which is around her. Also, regarding Lila, there is Navadvipa, and also there is the interior of this Shwari Lila, and also this area of the territory. In the Maha Vaikuntha aspect of Navadripa, then Gaur Narayan is there, and Malko with Gaur Narayan, he is Supreme Lord, and he has his sexist, Bu and Sri, so then Vishnu Priya lets me be Priya of both there.
15:07So that place being of Maha Vaikuntha is attainable by Vaidhi Bhakti. And this Mahavai Kuntha is achieved by Vaidhi Bhakti. In Vaidhi Bhakti there is a Mantra-Maya-Upasana, but there is not a Swara-Sikhi-Upasana. For Vaidhi Bhakti there is Mantra-Maya-Upasana, but there is not a Swara-Sikhi-Upasana. So there is no sadhana, even though he has his pastimes going on, But there is no sadhana of Astakalya Lila remembrance of the Mahava Kuntra aspect of Navadvip.
15:49There is no sadhana, which we do when we remember Astakalya Lila, when we remember Astakalya Lila. So, this is why, and you have heard from me many times, that the central altar today in the yoga pit, that was established by Śrīla Bhakti Nārtha Corp under the guidance of Śrīla Jāganātās Bhavadī Mahārāj represents Vaidhi Bhakti.
16:18Yodhi Tidhi – это Алтай, который установил Bhakti Nārtha Corp под руководством Jāganātās Dāsa Bhavadža, олицетворяет Vaidhi Bhakti.
16:26Yes, then on the right side is the Pancha Tattva, they can be approached by Vaidhi, and it will, by the Sankirtan gradually, one will enter into Rābhanluga. On the right side, there is Panchatattva, and through the Harinama, we are constantly moving forward to the Mahasankirtan Vilas.
16:54Panchatattva, Mahasankirtan Vilas. So, you can approach them in Vaidhi Bhakti, it will turn into Raghamukha Bhakti. And then on the other side, it is the Radha Madhava and the Rasaraj Mahabhav, Srupa, Goranga, like this. And on the other side, Radha Madhava and Mahabhav, Rasaraj, Goranga. So that is only approached by Raga Nuga Bhakti.
17:28And they are only reached by Raga Nuga Bhakti. So there are three altars in the yoga pit in Mayapa work, and everything is covered. Vaidhi Bhakti on this side, Vaidhi and Raga Nuga on this side, and only Raga Nuga on that side. So in yoga pit there are three altars that are called Vaidhi Bhakti, the pure Vaidhi Bhakti, Vaidhi Bhakti with Raga Nuga Bhakti and Raga Nuga Bhakti.
17:58Exclusive.
18:01And so the three altars in the yoga period, it is a complete mercy to everyone, on every level of their progress.
18:24So in the Astakalilila of Gauranga Mahapur, which is taking place, not in the Mahavaikult, But in that Navadvī, which is Abhinā Brindāven, that which is not different from Brindāven, there Mahāprabhu is only married to Vishnu Priya. And in that part of Navadvī, where Kavrāna Mahāprabhu She's equivalent to... Where they are. Where they are.
19:02Where they are, where they are. Where they are, where they are.
19:14There's a very one verse on each of the yams. So it's a very, let's say, abridged or tsalary of the daily pastimes of Gauranga Mahaprabhu. Yes, there is a description of Shunadjika Raghantitakura, which explains what is happening in the following day, the following day, the following day. And there you can see only he is interacting with Vishnu Priyata.
19:50It doesn't match the Black Sheep Priya, because it's not Mahavai Kuntur. There you can see how he acts with Vishnu Priya, there is no Black Sheep Priya, because it's not Mahavai Kuntur. The question is very elevated, very profound subject. Go Prima Nandi!
