1:09Don't be a mad person, go back to your home, make your mind steady, you can cross over the ocean of material existence, but you cannot jump in one day, you have to go step by step by step by step. So you can enjoy the things of this world in a legitimate way, within a dharmic context.
1:32Don't make a show of renunciation like a monkey who has no house, no money, no clothes, but is just sitting waiting to rob someone or jump on a female monkey. Don't do monkey renunciation. Antare nishtha koro, in your heart you should cultivate nishtha steadiness. Vahye loka-vyavahara, and how can you behave like an ordinary person?
1:55Krishna will rearrange your life and then he'll deliver you from that situation after you take nishtha. So you see Mahaprabhu's instructions are not the same. It depended on the stage in his life. Before he was having the pastime of being in the stage of nishtha, stay in your home and practice there. And afterwards when he got nishtha, then Mahaprabhu, Nityananda, arranged for him to come. And then what did Mahaprabhu tell him when he came to Puri?
3:03and in your heart to render service to Radha Krishna, mana-siksha, seva, like that. So you can see the instructions are different depending on the adhikara, the person. If Mahaprabhu told him, go home, stay in your home and then Mahaprabhu left this world and then he said, if Mahaprabhu gave me this mission, then when his adhikara rose, he did another instruction. So like this, this is why we have to be under guidance so we can get the, some instructions are sarva-kalika and tat-kalika.
3:45Sarva-kalika means an instruction which will always apply. If Gurudeva tells you, chant the holy name, this will apply throughout your whole life. But some instructions are tat-kalika, now do this. But then if Guru leaves, only do that, because you have faith. But you must have sadhu-sanga and he'll give you another instruction when the adhikara has come. So that example is very clear there from the life of Raghunath das Goswami, different instructions in different stages of his development, before nishtha and after nishtha.
