англ. название записи: Istagosthi - Realisations of Devotees and Non-Devotees, Nistha - 2023-09-24 - Sri Prem Prayojan
0:37Tasmita, Chaitanya, Prabhu, Gauru, Bhakta, Krishna, Raya, Sastanga, Dandavat, Puspanjali, my heart like thousands, thousands of times, at the Lord's feet of my holy master, my supremely worshipable spiritual Gurudev,
1:50дорожка перевода · текст английскийPrimero que todo, ofrezco mi corazón, como pétalos de flores, miles y miles de veces, a los pies del loto de mi sagrado maestro espiritual, el supremamente venerable Nityanila Prabhupada, Vishnupada, Astotarasata, Shishima, Rupa Nuga, Charyavarya, Shila, Bhaktivedanta, Narayan, Goswami, Maharaja.
2:05Secondly, I offer my pranam at the lotus feet of my gurus, guru, my param, gurudev, to Sri Leprahupada and to all of our Sri Rupa Nuga, Godya, Guru Parang.
2:15дорожка перевода · текст английскийEn segundo lugar, le ofrezco mis reverencias miles y miles de veces a los pies del Oto, del Maestro, mi Maestro, mi Param Gurudev, Yashila Prabhupada, y a todo nuestro Parampara, Rupa Nuga, Bodhiyya, Guru Parampara En tercer lugar, le ofrezco mis reverencias a todos los invitados, devotos y devotas aquí presentes
2:43Shilagorudev, here, Chaitanya So, this morning we don't have so much time as usual, because there will be the grand wedding ceremony in the convent very soon
3:03дорожка перевода · текст английскийEsta mañana no tenemos demasiado tiempo, porque va a haber una gran ceremonia de bodas en el convento muy pronto
3:10But for five days we have been discussing so many spiritual topics, and I want to give the chance to devotees to ask their questions So this morning, we will have the Ishtagosti, questions and answers before the wedding.
3:24дорожка перевода · текст английскийEntonces, como llevamos ya varios días hablando acerca de temas espirituales, quiero darle la oportunidad a los devotos de que formulen sus preguntas antes de la boda.
3:34So if you have any question, and this is open to everyone, not just the devotees, not just those who are practicing bhakti for many years, but also all the guests, any persons who are new. So, if you have any question in your mind, you can raise your hand and ask your question.
4:08Don't be shy.
4:13You can raise your hand if you have a question.
4:19Yes, Nandikisho.
4:23Gurudev. As I understand it, in Nishtha, a devotee has reached a platform where he has certain realization of shakshitwa, because his chita is cleaner, so he has some atmaghyan.
5:16Thank you, this is a very beautiful question.
5:19дорожка перевода · текст английскийThank you, this is a very beautiful question.
5:23There are many persons who practice some type of meditation
5:31дорожка перевода · текст английскийHay muchas personas que practican algún tipo de meditación
5:36And they cultivate to sattva gun, the mode of goodness in their life
5:41дорожка перевода · текст английскийY cultivan sattva gun, el modo de la bondad, en su vida
5:45Gradually, gradually, it is said in Bhagavad Gita From Satwagun comes Gya, knowledge, the discrimination between matter and spirit.
5:58дорожка перевода · текст английскийPoco a poco, dice el Bhagavad-gita, que de Satwagun viene el discernimiento entre la materia y el espíritu.
Satwag Sanjayate Gya Nam, from the mode of goodness, from the clarity of the consciousness, from the steadiness of mind, one can naturally realize, I am not this physical body.
6:19дорожка перевода · текст английскийdel sadhwagun, de la claridad de la conciencia, de la estabilidad de la mente, uno poco a poco puede darse cuenta, yo no soy este cuerpo.
6:27And even one can realize, I am not the various oscillations and products of my mind.
6:36дорожка перевода · текст английскийY uno también puede darse cuenta de que yo no soy ninguna de las oscilaciones y los productos de mi mente.
6:43Because in a high level of the goodness, of purity, then one develops saakshittwa, that is the quality of being a witness.
6:55дорожка перевода · текст английскийPorque cuando hay un nivel elevado de bondad, uno desarrolla realización de la cualidad de saakshittwa, es decir, de ser el testigo.
7:06Generally, a person identifies with the complex of the body and mind and thinks I, the subject, this body and mind, I am a subject and I am subjectively experiencing the objects of the world, I am witnessing the world, so the subject is the body and mind and the world is the object.
7:28дорожка перевода · текст английскийEntonces, normalmente, una persona piensa que este complejo mente-cuerpo es el sujeto, y dice, yo soy el sujeto que es testigo del mundo. Ese cuerpo y esa alma son los testigos del mundo. Perdón, ese cuerpo y esa mente son los testigos del mundo.
7:43But when a person develops the inner sanctity and inner steadiness, then they realize, oh, the subject, myself, I am Atma, the soul, and the object is not only the world, not only my body, but one can also see the movements of one's own mind as the object from the perspective of the soul.
8:11дорожка перевода · текст английскийPoco a poco, cuando una persona alcanza un gran nivel de santidad y de estabilidad, puede darse cuenta de que el sujeto en realidad es el alma, y que esa alma es la que está observando, no solo el mundo externo, sino también su propia mente, las oscilaciones y movimientos de su propia mente.
8:29When the mind is oscillating, when it's turbulent, when there are fluctuations in the mind, then naturally the self, the soul, his identity becomes blended in and he thinks I am, whatever is going on in the mind, that is me.
8:50дорожка перевода · текст английскийCuando la mente de una persona oscila y tiene turbulencias y fluctuaciones, naturalmente la conciencia de esa persona se fusiona y él piensa, todo esto que veo en mi mente y mi cuerpo, esto soy yo.
9:04But when the mind becomes steady and peaceful, then that identification separates, and one sees one's own mind as an object from the vantage point of the soul.
9:18дорожка перевода · текст английскийPero cuando esas oscilaciones van reduciéndose y la mente se vuelve estable y tranquila, uno puede hacer la separación y desde el punto de vista del alma, observar esas fluctuaciones de la mente.
9:48to the stage of nishtha steadiness.
9:50дорожка перевода · текст английскийEntonces la pregunta es si hay alguna diferencia en la experiencia de una persona que está practicando cualquier tipo de meditación o de yoga, quizás impersonal, y un devoto que ha estado practicando el bhakti hasta llegar a esta plataforma.
10:05So if someone was just following Dharma or in personal meditation and they come to Satwagun, then Kaivalyam, Satwagam, Ghanam, he only experiences oneness.
10:21дорожка перевода · текст английскийEntonces, si una persona simplemente está cumpliendo con el Dharma y lleva a cabo algún tipo de meditación impersonal, cuando su mente sea quieta, va a experimentar un sentimiento de unidad, de unidad con todo.
10:38He will experience that the foundation of everything is just a undifferentiated light with no particular characteristics other than light.
10:49дорожка перевода · текст английскийHe will experience that the foundation of everything is just a undifferentiated light with no particular characteristics other than light.
10:59And he will also identify with that.
11:04And he will think that the varieties of this world, they are simply illusions.
11:09дорожка перевода · текст английскийIba a pensar que todas las variedades de este mundo son solo ilusión.
11:13Because a light which has no characteristics could not manifest varieties a world filled with variety because it has no shakti or desire or will or anything because it's empty.
11:31дорожка перевода · текст английскийPorque una luz que no tiene ninguna característica, no podría jamás desarrollar la gran variedad que vemos en este mundo porque no tiene ningún shakti, ni ningún deseo, ni ninguna voluntad incluso.
11:47This is why also the truth cannot be understood through logic.
11:51дорожка перевода · текст английскийEs por esto también que la verdad no puede ser entendida a través de la lógica.
Yasmin Virudha Gatiyo Yanisham Patanti, Dhruva Maharaj, realized that the light.
12:03дорожка перевода · текст английскийYuruba Maharaj, realizó, experimentó esta luz.
12:07But because he was a devotee, he understood, oh, this light is coming from somewhere.
12:13дорожка перевода · текст английскийPero como él era un devoto, entendió, ah, esta luz viene de alguna parte.
12:18It is the, oh, partial manifestation of the aura of God.
12:25дорожка перевода · текст английскийEs la manifestación parcial del aura de Dios.
12:28And even though that light itself appears to have no variety, no shakti, but still from that come vidya and avidya and all the dualities of the material world, yad brahma, niskalam, ananta, mashey, shabhutam.
12:42дорожка перевода · текст английскийY a pesar de que esa luz pareciera no tener ninguna característica, de ella vienen todas las dualidades de este mundo.
12:52It does not make sense.
12:55дорожка перевода · текст английскийNo, no tiene sentido.
Yasmin virudha gati yanisham patanti.
12:59So Dhruvamaharaj said, oh my lord, you have potencies which contradict themselves even, and they are contrary to our intuition, our calculation.
13:12дорожка перевода · текст английскийDhruvamaharaj le dijo, oh señor mío, tú tienes potencias que son contradictorias y que van en contra de la intuición de personas como yo.
13:21Logic depends on the law of non-contradiction.
13:25дорожка перевода · текст английскийLa lógica depende de la ley de la no-contradicción.
13:29If one thing contradicts another, then it can't be accepted as true according to logic.
13:34дорожка перевода · текст английскийSi una cosa se contradice con otra, no puede ser aceptada como cierta, según la lógica.
13:39Is God limited by the law of non-contradiction?
13:43дорожка перевода · текст английский¿Está Dios limitado por la ley de la no-contradicción?
13:46No. And this is why our human logic cannot approach or understand the transcendental realm.
13:52дорожка перевода · текст английскийY por eso nuestra lógica humana no puede acercarse ni entender el reino trascendental.
13:57At least we can logically understand that God has achintya-shakti, inconceivable potencies.
14:05дорожка перевода · текст английскийPor lo menos podemos entender que Dios tiene achintya-shakti, potencias inconcevables.
14:10So the person who by following Dharma has cultivated Satwagun will have the experience. Kaivalyam, Satvakam, Gyanam, everything is one.
14:19дорожка перевода · текст английскийEntonces la persona que a través del cultivo del Satwagun alcanza este nivel de unidad va a experimentar esto, todo es uno.
14:27But he cannot know that beyond that there is the eternal transcendental variety.
14:34дорожка перевода · текст английскийBut no puede saber que más allá de esto está la variedad transcendente y eterna.
14:41So the devotee who has come in the stage of Nishta steadiness.
14:46дорожка перевода · текст английскийThen he will also realize the light of Brahman everywhere.
14:58But because he has received mantra from his guru, and by serving guru, and engaging in the angas of devotional service, he has pleased Sikrishna,
15:11дорожка перевода · текст английскийy, porque ha servido a su guru y ha ejecutado, ha llevado a cabo las diferentes prácticas del bhakti, ha complacido a Krishna,
15:20then see Krishna is pleased to reveal the reflection of his own beautiful transcendental form in the pure chitta of that devotee.
15:33дорожка перевода · текст английскийEntonces a Krishna le complace revelar un reflejo de su hermosa forma trascendental en la chita, en la mente de ese devoto. Este es un punto muy hermoso, no penséis que simplemente porque vuestra mente, vuestra chita está estable, entonces vais a poder ver a Krishna.
15:58It's like, if there's a mirror covered in dust, if you clean off the dust, then you can see things reflected in it.
16:05дорожка перевода · текст английскийIt's like, if there's a mirror covered in dust, then you can see things reflected in it.
16:11But don't think that just because the mirror of your chitta has become cleansed that you can see Krishna. There's something extra required, that is, he's only revealed by his own sweet will.
16:22дорожка перевода · текст английскийPero no penséis que porque habéis limpiado el espejo de vuestra mente, entonces vais a poder ver a Krishna, hay algo más que hace falta y es la dulce voluntad de Krishna.
16:34So when Supreme Lord is pleased with that devotee, he will manifest himself, but especially he is pleased when a person has served Krishna's near and dear saint, that is Shri Guru.
16:47дорожка перевода · текст английскийEntonces, él se va a manifestar cuando esté complacido, y él se ve normalmente, especialmente complacido, cuando uno sirve a su sirviente más cercano e íntimo, que es Sri Guru.
17:09дорожка перевода · текст английскийEntonces, se dice que por la misericordia de Guru, uno recibe la misericordia de Sri Krishna.
17:14A very, another very fine and interesting point is raised here.
17:18дорожка перевода · текст английскийEsto plantea también otro punto muy refinado e interesante.
17:23Those who are practicing the Ashtanga Yoga which is described by Patanjali in his sutras, yoga sutras.
17:32дорожка перевода · текст английскийAquellos que practican el Ashtanga Yoga que describe Patanjali en sus yoga sutras,
17:37They want to realize Paramatma, not Bhagavan, the original form of God, but the expansion of God who is present in everyone's heart in this world, who is responsible for the creation, maintenance and destruction of material existence. Paramatma Vishnu.
17:56дорожка перевода · текст английскийEllos quieren realizar a Paramatma Vishnu, que no es el Señor Supremo, sino una expansión suya que está presente en el corazón de todas las entidades vivientes.
18:05In the second canto of Srimad Bhagavatam, Shukadeva Goswami gives some description about the correct path for such a yogi doing astanga yoga.
18:18дорожка перевода · текст английскийIn the Srimad Bhagavatam, Shukadeva Goswami does the right path that should follow a yogi like this.
18:26He reveals some very fine points which are not touched directly in the Yoga Sutras.
18:36Everyone, make a very careful study of Srimad Bhagavatam, it is incomparable.
18:48First of all, he says that the yogis, they practice their meditation in, there is a preliminary practice and then a more advanced practice.
18:59дорожка перевода · текст английскийPrimero que todo, dice que el yogi tiene primero una práctica preliminar y luego una práctica más avanzada.
19:07If the yogi is sitting and remembering his mantra.
19:12дорожка перевода · текст английскийIf the yogi is sitting and remembering his mantra.
19:20He wants to realize the Vishnu in the heart.
19:26But if you have not seen Vishnu, how can you meditate on him?
19:31дорожка перевода · текст английскийPero, si no has visto a Vishnu, ¿cómo puedes meditar en él?
19:40Narad Muni said, you should know for sure that the mind can only think of something that you have already experienced in this life or in a previous life. The mind cannot touch anything that has not been experienced before.
20:13So if the yogi will think of Vishnu, it will not be Vishnu, it will be some kind of collage of his material experiences, okay, four arms, like this, crown, whatever he can remember about arms and crowns and things. So he'll try to picture it, but that's actually not Vishnu, that's his vikalpa, non-correlated thought construct, a construct of his own mind which is not correlated to the reality.
21:00en la realidad.
21:15дорожка перевода · текст английскийEntonces, el vikalpa, o la imaginación, viene del modo de la pasión.
21:19So, how can a person who wants to come up to the high level of psychological goodness attain that by engaging in an activity which is rajasic from the mode of passion?
21:42So, many people think that they're doing meditation, but actually they're stirring up Rajagun, the mode of passion, and various materials,
21:50дорожка перевода · текст английскийsamskaras. Entonces, mucha gente cree que está meditando, pero en realidad lo único que está haciendo es agitando sus samskaras materiales en el modo de la pasión.
22:01So, Shukadeva Goswami said that the yogi in the preliminary stage should meditate on Virat Rupa, the universal form.
22:12дорожка перевода · текст английскийEntonces, Shukadeva Goswami ha dicho que el yogi, cuando es novato, debe meditar en el Virat Rupa, la forma universal.
22:21Siva Goswami comments that the reason he says this is because trying to meditate on something that you have not seen will cause vikalpa, but meditating on something you have experience of will make the laguttwa of vikalpa, that means it will make the vikalpa less, lighter.
22:40дорожка перевода · текст английскийSri Rajiva Goswami comenta que él recomienda meditar en el Viratrup porque meditar en algo que no has visto simplemente va a llevarte a hacer vikalpa, rayásico, en el modo de la pasión, y meditar en el Viratrup que si has visto va a reducir el modo de la pasión y el vikalpa.
23:12The preliminary stage meditates on the Viratrup, that means God, in his form of the universe.
23:19дорожка перевода · текст английскийEntonces hay una descripción muy detallada de cómo el yogi medita en el Viratrup, es decir, Dios en su forma como este universo.
23:29Oh, the sun is his eye.
23:32El sol es su ojo.
23:35The rivers are his veins.
23:38дорожка перевода · текст английскийLos ríos son sus venas.
23:40The trees and grass are the hairs of his body.
23:43дорожка перевода · текст английскийLos árboles y el pasto son los vellos de su cuerpo.
23:47The various colored birds and parrots are his artistic sense.
23:52дорожка перевода · текст английскийLos diferentes papagayos y pájaros son su sentido artístico.
23:58So there's a very long description of different aspects of the universe, and the yogi should meditate as if the entire universe is like the body of God in his Viratrup, the universe of all.
24:11дорожка перевода · текст английскийEntonces, se describen muchos de estos aspectos diferentes, y se trata de que el devoto, el yogui, medite en todo este universo como si fuera el cuerpo material del Señor.
24:25Because that's something that he has seen.
24:28дорожка перевода · текст английскийPorque esto es algo que él ha visto.
24:30And also because by practicing this every day, when he opens his eyes and walks around, he won't have many different thoughts. But everything that he sees, he'll connect that with God. And this will make his mind become steady.
24:45дорожка перевода · текст английскийY también, porque cuando vaya por ahí mirando el mundo, no va a tener muchos pensamientos diferentes, sino solo va a tener un solo pensamiento, que es que todo esto es Dios, y entonces eso va a estabilizar su mente.
24:57The problem is that our mind is always churning with so many different ideas, different subjects. We see everything, duality, everywhere.
25:06дорожка перевода · текст английскийEl problema es que nuestra mente siempre está agitada con diferentes ideas y concepciones y vemos la dualidad en todo
25:16So that yogi, he will see God everywhere so he will have no other thought, only thoughts of God
25:24дорожка перевода · текст английскийEntonces, ese yogi va a ver a Dios en todas partes, entonces no va a tener ningún otro pensamiento distinto de Dios, todos sus pensamientos van a ser en Dios
25:32Gradually, his mind approaches the stage of Nishtha's steadiness.
25:38дорожка перевода · текст английскийPoco a poco, su mente se acerca a la etapa del Nishtha, de la estabilidad.
25:44Then, when his mind is steady, simply by saying the mantra, OM, then Vishnu reflects his form in the steady chitra of the yogi.
26:00дорожка перевода · текст английскийEntonces, cuando está en esa etapa, simplemente al pronunciar el mantra Om, la forma de Vishnu se refleja en la chita, la mente estable de ese devotee.
26:11And then he comes to the second stage of meditating on the form of Vishnu because there's no place for Vikalpa, for the non-correlated thought constructions coming from Rajagun. He can meditate on Vishnu because he is seeing Vishnu who has manifested because Vishnu is the form of the Omkar
26:35дорожка перевода · текст английскийBut that realization will not come if he is only practicing yoga sadhana
26:57he has to be practicing at least bhakti-mishra-yoga. He's doing yoga but mixing some bhakti with it.
27:06дорожка перевода · текст английскийPero esa realización no vendrá si él solo está practicando yoga. Debe practicar bhakti-mishra-yoga, es decir, yoga combinado con un poco de bhakti.
27:17So, in the Yoga Sutras, Patanjali, in the Nehams, Regulations, he said one should do Ishwara-pranidhan, surrender to God. God. And that is in the commentaries explained, it means actually Vishesh Bhakti, intense devotion to God.
27:34дорожка перевода · текст английскийEn los Sutras de Patanjali, en la parte del Niyam, de las regulaciones, el dice que uno debe hacer Ishvara Pranidhan, y en los comentarios explica que eso quiere decir Vishesh Bhakti, es decir, una práctica del Bhakti Yoga, el yoga de la devoción intensa.
27:49Without bhakti, going beyond the impersonal realization, to see at least Vishnu, which is a personal spiritual form, without bhakti it's not possible.
28:00дорожка перевода · текст английскийSin el bhakti, ir más allá de la realización impersonal, para ver por lo menos a Vishnu, que es una expansión de Krishna, no es posible.
28:09Because to realize something beyond that which is impersonal, the personal feature of God, then the personal feature of God has to personally decide to reveal himself to you in person
28:21дорожка перевода · текст английскийPorque para tener una realización del aspecto personal de Dios, hace falta que Dios personalmente tenga el deseo de revelarse a ti en persona
28:31So, but because this is basically yoga with bhakti mixed in, then that person who comes to Nishtha, he will not realize Bhagavan, not this Bhagavan, that Bhagavan, he will not realize Krishna.
28:47дорожка перевода · текст английскийPero debido a que esto no es bhakti puro, sino yoga mezclado con bhakti, esa persona no va a realizar a Bhagavan, no va a realizar a Krishna, sino solo a Paramatma.
28:59Because those who are trying to realize Brahman on the path of Gyan, this is Aroha Panta, based on their own effort.
29:08дорожка перевода · текст английскийPorque aquellos que están tratando de realizar Aparamadma en el camino del Gyan, del conocimiento, este es un camino Aroha Panta, es un camino ascendente.
29:18The yogis who are trying to realize, and that is that whatever realization they have, this is called Asampurna Gyan, incomplete knowledge.
29:36If a yogi is trying to realize the Paramatma, he's, though he's taking some help of bhakti, but actually the main portion is based on his own effort, so the yoga sadhana is also Arroha Panta, the path of self elevationism.
29:52дорожка перевода · текст английскийCuando un yogi hace esto, se apoya un poco en el bhakti, pero la parte principal de su sadhana, es una sadhana de yoga, y el camino del yoga, es un camino, Aroha Panta, es decir, de auto-elevación Entonces, si hay bhakti combinado con su yoga, él va a adquirir un conocimiento, una realización, pero este conocimiento es kandagyan Kanda means the divided. Kanda quiere decir dividido. The meaning is this, that Kanda-gyan is knowledge which is subject to divisions such as the divisions of time and divisions of space.
30:39дорожка перевода · текст английскийEl significado es que es un conocimiento que está sujeto a las divisiones, por ejemplo, las divisiones del tiempo y del espacio.
30:47So, the soul does not have a Nitya Sambandha, eternal relationship with Paramatma. The soul is only related to Paramatma as long as they're in the material world. Once the soul goes to the spiritual world, then Paramatma Vishnu is still doing the creation in the material world. So, that relation with Paramatma is limited by time. So, that is Kandagyan.
31:10дорожка перевода · текст английскийLa razón es que el alma no tiene un nitya sambandha, es decir, una relación eterna con Paramatma, porque una vez el alma trascienda el mundo material, Vishnu, Paramatma, va a seguir involucrado en el pasatiempo de crear y mantener el universo, pero como el alma ya está más allá del tiempo y el espacio, ya no estará relacionado con él, por eso este se llama Kandagyan
31:35So by Arroha Panta, one's own effort in self-elevationism, one can realize, at most, Brahman, Asampurgyan, incomplete knowledge, or Paramatma, Kandagyan, divided knowledge.
31:51дорожка перевода · текст английскийEntonces, a través de este camino de la auto-elevación, un yogi solamente puede realizar a Brahman, Asampurgyan, o a Paramatma, Kandagyan.
32:01But only a person, now you asking the question, what's the experience of a person practicing pure bhakti, the person practicing pure bhakti is not on the Aroha Panta, self-elevationist program, he is on the Aroha Panta, the descending path, where he depends completely on Shabda Brahma coming down and the mercy of God and his saints coming down.
32:26дорожка перевода · текст английскийPero un devoto no está siguiendo un camino de Arohapanta, un camino ascendente, sino un Avarohapanta, es decir, un camino descendente, porque así es el bhakti. Entonces, el devoto depende completamente de la misericordia de Dios y de sus santos.
32:58in the heart of that devotee.
33:12So though the realization is not complete then, but still, Bhagavan is the Sampurana, complete tattra, so it's the beginning of Sampurana Gyan, complete knowledge.
33:28дорожка перевода · текст английскийEstá completo, entonces, este ya es Sampurngyan, un conocimiento completo. Does it answer your question?
33:34Yes, yes. So if you want to study this in more detail, these very specific topics have been described in Gaudiya Darshan, this beautiful book that has been produced, the lectures of Prabhupada Bhaktisthan Surtakur, We're approaching the celebration of his 150th, the anniversary of, 150th anniversary of his appearance in this world, and so for that celebration, we have translated and published this book, so it's very profound and beautiful, really, I think everyone who studies it carefully changes their life forever.
34:17дорожка перевода · текст английскийPara los que queráis estudiar estos temas con mayor profundidad, hemos traducido y publicado este libro, ahora que se acerca el aniversario número 150 del nacimiento de Sila Prabhupada Bhaktisidanta Sarasvati Takur, y este libro está garantizado que cualquiera que lo lea es tan profundo que va a cambiar su vida.
34:42So, make sure you study this. You can get it from the table behind.
34:50Actually, the other day, someone from New York who had read this book, he just called and said, I want 40 copies.
35:02So, don't take just one, because when you read it, you may want more. For everyone you know.
35:12дорожка перевода · текст английскийpara todo el que conozcáis.
