англ. название записи: Istagosthi - 2021-11-06 - Sri Prem Prayojan
0:13Guruji, Rupa.
0:16Guruji, let's explain how to practice Pada-sevanam, this Anga of Bhakti because we're not seeing Krishna anyone, Lakshmi Devi.
0:28We cannot do massage all the feet.
0:31дорожка перевода · текст английскийHow on our level we can practice this.
0:37Pada-sevanam is not only massage.
0:42дорожка перевода · текст английскийPada-sevanam is not only massaging the feet, it's various kinds of service that you can render to the deity, or it can mean Pada-sevanam serving with your feet, so doing Pada-sevanam is also Pada-sevanam.
1:14Du!?
1:15– Другой вопрос.
1:22Ж guests.
1:23Ждэш, которые мы перед тем, как воспевать джапу, мы воспеваем этот стих есть такой момент, т. е., ты вне животных находишься. В тоже время мы медитируем на этот стих, т. е. джівана сандо, в тех временах ты на грани смерти находишься.
1:48to the
2:04we know that theGBss that you have written
2:08chakshi kalatit at ruche, nu daptam juvinas an-do, vastu shakti jашhtar an-tene,
2:13Pahida Samna Afroboitis said that first of all
2:16that we are kalatid, and that we are beyond time. But at the same time, when you go further, so then you are seeing that Jiva Nassando, like you are, you should be aware that at any time, at any moment of your life, the death can come. So then it seems a little bit contradictory because you are just, how to say, pointing your attention on the point that you are kalatid, that you are beyond time, you are eternal, and then finally you are feeling Okay, now we will die, maybe. So how to reconcile this? No, because, first of all, they are given in this order, because it's corresponding to stages of realization. So first of all, the main problem is when a devotee begins to his practice of japa.
3:25дорожка перевода · текст английскийHe cannot sit still.
3:30After five minutes, ten minutes, or half an hour, then becomes restless, has to stand up and walk around and think I have to, whatever, answer my email or something.
3:47So there's an absence of patience.
3:49дорожка перевода · текст английскийPatience. The senses and the mind are restless and they want to engage in some kriya. So first become calm. Like Rupa Goswami Patsh said, Utsayan, Mr. Dhariyat, patience.
4:17дорожка перевода · текст английскийDon't be, because the material energy is in equilibrium, because the material energy is in equilibrium, then Kal, this is a Kriya Shakti, and it comes and agitates everything, and the whole creation appears.
4:46But your atma has nothing to do with this, but your atma has nothing to do with this, right, kalatit, kalatit, then, after the other stages, the drishya relating to nama-prabhu, that I am not seeing you, but you are seeing me, Anutap, burning in the fire of regret Anutap, that I have made the great offense of ignoring being indifferent to the service of beautiful, sweet, loving Ksh Then, Jiva nasandho, that bhajan takes place in that moment, when a person is feeling, oh, I cannot live without you.
6:00дорожка перевода · текст английскийIt is not that only metaphysical calculation. There is a whatever, 99.9% probability that today I may die. This is not mathematics. It is the power of the devotees doing bhajan.
6:33дорожка перевода · текст английскийShri Krishna, without you I cannot live. Bhajan takes place in that mood. So if that mood is not coming, some offense is there to the now.
6:55Vastu shakti jutkantena, the name itself has his own Vastu shakti, and if Naam will touch us for one moment, automatically the utkanta, the eagerness, the desperation comes. Krishna, where are you?
7:26Oh, where is the Lord of my heart who plays upon His flute? Where can I go and how can I meet the son of Nanda Maharaj? To whom can I speak and who will understand the extent of my disappointment? Without Shama Sundar, my heart is broken In this way, we have to reconcile in our spiritual life. On the one hand, we have to have patience, and on the other hand, we have to have impatience.
8:45дорожка перевода · текст английскийIn Nityishastra it is said that when you are studying then you have to think I will live forever because to understand
9:06To understand shastra like Srimad Bhagavatam, takes long time
9:15дорожка перевода · текст английскийReally, you have not even started
9:24You are only looking at the front cover Really Bhagavatam is so deep But if we want to enter into it, we'll have to If you read again and again, and hear again and again, and meditate again and again, for many, many years, gradually, gradually, gradually, some idea, this Shri Mat Bhagavatam is Krishna himself.
10:22So, if you think, oh, today I will die, then you will not study.
10:31So, Nitya Shastra said, when it comes to studying, you should have the good, I will live forever.
10:37дорожка перевода · текст английскийHowever, however long it takes me to study, then you must devote all the time to study.
10:50дорожка перевода · текст английскийBut when you perform the activities of Dharma, the spiritual activities, you should do it thinking that Yamaraj has already grabbed you by the hair. Yes, he's taking your way just now, right now, anyway, if you die, you are still kalatit, because there is no such thing as death, only you are just being relocated, but where you are being relocated, we are very helpless,
12:23дорожка перевода · текст английскийSo first make your mind steady by some deliberation.
12:34and that is called the buddhi purvaka even in the state of nishta then there is a buddhi purvaka even in the state of ruchi for the appearance of the internal abhilahas Bhagavat, Prabhupada, abhilahas
13:01Anakulseva, Abhilahas, Sohartha, Abhilahas
13:04the deep samskars impressions of relation with Krishna, this is also buddhipurvaka, that means preceded by intentionality in the stage of ruchi.
13:36дорожка перевода · текст английскийor so hard abilas, I want to have a very close and friendly relationship with him, but even when such strong realizations come to the heart of a predation, they are on the platform of buddhi pura, that is, he directs himself to his meditation.
13:55That's why Mahaprabhu, corresponding to the stage Ruchi, he said, Babatat bhakti, ahoyat kitu ahi. May this ruchi, this abilas, this abilas awaken in my heart, moment by moment. Why? Because now it's coming, but it's buddhipurvaka.
14:33дорожка перевода · текст английскийThen the characteristic of asakti, the next stage, deep attachment, is that that ru-chi, those abilas, those three desires become swarasikhi, spontaneous, natural,
15:01Rupa Goswami, Rupa Goswami, wrote a letter to Sanatana Goswami when he was in jail.
15:08Rupa Goswami, Patti, написал письмо, Sanatana Goswami, пока тот находился в тюрьме
16:09meditate on this.
16:13So, in the beginning, when a person is starting to chant, endless waves of their own material samskaras are just churning inside, like it's like a smoothie.
16:34All the thoughts of sex gratification are in the blender and
16:38дорожка перевода · текст английскийall the thoughts, about your feelings, about your feelings, about your feelings, like in blender, they are like turning, turning, turning, turning
16:46But the mind is wandering through all these things
16:48дорожка перевода · текст английскийAnd the mind is wandering through all these things
16:52What shall I do? I'm going to go here and there and make this house I will have a very nice family and a dog
17:01дорожка перевода · текст английскийI will have a very nice family and a dog
17:11so kalatit
17:14so kalatit
17:16make your mind steady
17:18first
17:20it's only because of П monetize
17:22and kriya shaktikali it's the same thing
17:27дорожка перевода · текст английскийIt's churning your mind
17:30with just nonsense
17:35so kalatit
17:53And instead of giving your attention to that, those thoughts, give your attention to this.
17:59hei rāma, hi, rāma, hi hai rāma, hi «hāma rāma rāma rā
18:10Group
18:15дорожка перевода · текст английскийunderstand? Oh, yesterday, question was asked, what is nishtha? So, we gave one, we gave very brief definition and easy to understand. One from Shilavishya Chaitakura's commentary on Srimad Bhagavatam, and one from Jiva Goswami's commentary on Adulshra, Dharata, Dharasadhu Sanghava,
18:43bhajan, kriya, deval, salva, bakterasamrita, sindhu.
19:01So what was the first one?
19:07Completely. What was the first one?
19:15дорожка перевода · текст английскийDefinition of nista.
19:17nishta.
19:18This is in the commentary on that verse.
19:20дорожка перевода · текст английскийIn the commentary on this verse.
19:26дорожка перевода · текст английскийIn the commentary on that verse.
19:29дорожка перевода · текст английскийNo, no, no, it was already the commentary on this verse, the initials are.
19:33Yes, yes. Bhajti Bhabhati Naistiki, there Shilavishon Tukhita said the definition of nishta is chita ekagra. Yes, chita ekagra. Ekagrata. Eka means one, agra means point. chitta means your consciousness, chitta-ika-agra, the one-pointedness of consciousness.
20:03Then Jiva Goswami, in his commentary on the stages of bhakti, he gives a very brief summary, just a few words, a phrase for each stage. So for Nishta, he said, abhikshepana satattyam, abhikshepana satattyam, satattyam means continuously, and abhikshep, no distraction, in other words, so one is your mind is one pointed, and the other is your mind is not distracted. It's the same thing, but expressed in different ways, chitagagra, and abhikshepana, no vikshepana, abhikshepana satattyam.
20:40дорожка перевода · текст английскийIf I comment on video, Shila Jiva Goswami, Padha, when he comments this. He gives a short difference to each of the⅓ sein. And when he gets to the description of the level of the Nishti, he says, It means that your mind is completely free from the nishti, and it seems that your mind is fully free from the nishti.
20:59дорожка перевода · текст английскийAnd it turns out that Shila, in the way he says, it's the level of Nishti, to be that their consciousness is one-on-aparal,
21:23дорожка перевода · текст английскийSo you can take your own pulse like Ayurvedic doctor and make a diagnostic, whether or not you are making progress towards the middle stage of Nishti.
22:00дорожка перевода · текст английскийyada, surabha, subyudankavala, bhajatantha, bhava dham, vudra, drsantantan, namabhidaštih brakhtih parnaynimha,
22:06And if attention will come, and only a little bit of namabhasa will come, this namabhasa will obliterate, it will not allow the existence of any thought or connection with this world, your life, or any previous history.
22:40You cannot take the memory of even one hair on your head into the realm of namabhasa.
22:53So you have to be fearless, let go. So, completely surrender to now.
23:02If you're holding on to any attachment to what you think is your personality, your history and all of these things, then you cannot go.
23:28And in the happiness of serving you, I cannot even remember my own past history.
23:38So this is what we are doing.
23:43Try to sit and chant very peacefully, carefully and attentively, slowly, slowly, the higher stages of consciousness will descend.
23:59дорожка перевода · текст английскийinama, sem inspireuar, chitanya, mediasa, beri kashalasi, dengan keeluri, awal jaja, Mala uso suku, kebharanesan,
24:12Raja sal aimramos Rai乾allo
