англ. название записи: Istagosthi [Eng+Esp] - 2021-01-16 - Sri Prem Prayojan
0:11санскрит в речиShrestha manamapi, aishachiputram, atrasvarupam, rupam, tasyakrityamuripurem, maturim, koshtvatim, radha, kundamam, Girivaram, O Radhika, O Madhavasam, raptu, yasa, pratita, kripaya, sri, guru, tamnatosmi, gurave, gaura, chandrayo, radhika, itadale, krishnaya, krishnabhaktaya, tadbhaktaya, namonama,
1:22санскрит в речиānanda, leela, 함ayaya, vikrahaya, हेma,iba, dhibyaj, čaha, vi-sundaraya, tasmay, mahapremara, sapradaya, chaitanya, candra, ya namo, namaste, chaitanya, candra, ya namo, namaste, chaitanya, candra, ya namo, namaste, chaitanya, candra, ya namo, namaste, chaitanya, candra, ya namo, namaste, cayam sundharashikanda, shekar, smerha,스-murali, manohara, Radha, radhikara, sakam, makripana, dhe, sabriya, charna, king, kurim, guru, tu, vaivasmi, tu, vaivasmi, tu, vaivasmi, na, jivami, tu, ya, vina, yiti, vikya, ya, devitam, nama-ham, charna, antikam
2:17First of all, I offer my Sastang Dandavattapus Panjali, my heart like flowers thousands of times, at the lotus feet of my holy master, my supremely worshipable spiritual gurudev, Asmadiya Parmaradhatama Gurupadha Padma, Nitya Leela Parvishta Om Vishnu Pad, Ashto Tarasata Sri, Rupa Nuga Acharya Varya, Srila Bhaktivedanta Narayana Goswami Maharaj.
2:45Secondly, I offer my pranam thousands of times at the lotus feet of my Param Gurudev to Srila Prabhupada and all of our Sri Rupanuga Gaudiya Guru Parampara And finally, I offer my pranam to all the assembled Vaishnavas and Vaishnavis So we've received many fascinating questions from the Vaishnava community Today we're going to begin with a question from devotees in Moldova
3:36дорожка перевода · текст английскийDear Gurudev, please accept my pronouns
3:38While glorifying Srila Bhakti Siddhanta Sassati Thakur, you mentioned one apparently externally very renounced young man named Mitra, who was disappointed in Srila Bhakti Siddhanta Thakur at first, and then he developed an offensive mood, and he left Srila Bhakti Siddhanta Thakur's shelter, and he went to his guru, Srila Bhakti Siddhanta Thakur Babaji Maharaj, So how can we prevent this, that if we are close to great sadhus, who are the parikas, associates of the Lord, and they are the carriers of bhakti, shakti, swarup shakti, it's such an auspicious opportunity to be with them, but how can we prevent ourselves from becoming neglectful, or critical, or offensive, and in this way spoil all our good fortune?
4:39So please protect me and answer this question for my welfare.
4:42Entonces, la pregunta es sobre un devoto con un sabit muy desapegados, que era, que se llamaba Mitra, que durante la glorificación de él, вместе con Baktistana, Srila Prabhupada, lo mencionó, que vivía con Baktistana, Srila Prabhupada, pero luego se desencantó con él y desarrolló una actitud ofensiva,
5:12дорожка перевода · текст английскийApojuro, on dunokkina, llaman, so the question is, how we can be, when we keep our 족s of danger, about how we keep ourselves from the wrongfaxa, that we have the shades towards the lack of satthu, with parikarim, who are not threats, and thus somehow completely our opportunities of success.
5:49So, for those who don't know the background, this young person, he had a material idea of vairagya detachment.
6:16So, you can see these kinds of persons if you live in India for some time, just wearing one small cloth covering the thighs.
6:24дорожка перевода · текст английскийSo, you can see these kinds of persons if you live in India for some time, just wearing one small cloth covering the thighs.
6:35that though Prabhupada, Sri Lopakti, Sintanso Thakur was aloof from sense gratification, but he would spend some time organizing or taking care of the affairs of the land in Mayapur and acquiring more land because he wanted to develop the yoga pits and Sri Vasangam and the various places of Mahapur's pastimes under the guidance of Sri Lopakti no Thakur.
7:05He was doing that as a service So he was thinking, Hori, when you are closing your eyes and chanting the holy names, now this is transcendental bhajan, but if you are interacting with the external world, this is material.
8:12So, let's first clear this point.
8:15дорожка перевода · текст английскийSo, let's first clear this point.
8:18There is Falgu Vairagya, when a person rejects the objects which are connected to Krishna service, thinking that they are material, that is false renunciation.
8:28дорожка перевода · текст английскийBut Yukta-vairagya is when you see that the objects of the external world are connected to Krishna's service or can be engaged in Krishna's service and you utilize them appropriately Entonces, hay dos tipos de vairagya de renunciación. Falgu vairagya, la falsa renunciación, es cuando uno rechaza los objetos que son del servicio de Krishna, considerando que son materiales. Yukta vairagya es cuando uno acepta todos los objetos del mundo materiales que son aptos para el servicio de Krishna y los utiliza en su servicio.
9:19But some persons, they have such an ego, they think, ah, I am doing Raghunuga Bhakti, and Raghunuga Bhakti means only serving internally by the Siddha Deha.
9:47But Silla Rupa Goswami has not explained Raghunatha Bhakti in that way. He has said, The meaning is this, that one should serve with the sadhak form, with the body that the soul is situated in right now, the sadhak form, the practitioner's body, and also one should serve in the siddha form. So one should serve in two ways, not only internally.
10:33дорожка перевода · текст английскийsadhaka, a la vez que con su forma, sida, su forma, sida, su forma, sida, deregai.
10:37Braja Lok, Anu Sarata, and desiring to have the moods of the eternal residents of Braja, one should follow in their footsteps.
10:48дорожка перевода · текст английскийEntonces, deseando tener los humores internos de los residentes eternos de Braja, uno debe seguir sus pasos.
10:55нужно следовать их примеру.
11:25by siddha form, one should follow Rupa Manjari, Rati Manjari, Labhanga Manjari, etc.
11:32дорожка перевода · текст английскийEntonces, esta expresión Brahyaloka, Anusarata, que quiere decir, seguir a los, seguir los pasos de los siddharaj, refiere también a seguirlos en su forma externa, como los Goswami está, seguirlos externamente, como los Goswami, como los Goswami, como los Goswami, como los Goswami, como los Goswami, como los Goswami, como los Goswami.
11:55Oh, at the time of Srila Vishnu Chaitakur, this verse was interpreted by Rupa Kavaraj to mean seva sadhaka rupena sidhrupena chatrhi brajaloka nusaratha, that in your sadhaka form and your siddha form, both, you should follow the associates in Goloka Brandavan. So that was a complete misunderstanding. So Srila Vishnu Chaitakur in his Raghavatma Chandraka clarified who are the brajalok that you must follow and in which way you follow them, outwardly and inwardly.
12:55дорожка перевода · текст английскийformi, siksha, da tahhi, sida, sertana,講o nastra, forma interna, sabies, saksha, vente, comosha, kirtan, sabies, �ordhaphu, Raghavad-gita, kuru, irresist, kutxha, kutxha, kuru, kutxha, kutxha, kutxha, kutxha, kutxha, kutxha, kutxha, kutxha, kutxha, kutxha, kutxha, kutxha, kutxha, kutxha, kutxha, kutxha, kutxha.
13:18Now, pay attention to these important points. The brajalok in the sadhik forms, that means our six koswam is and their followers were not only serving in Siddhatiya, they were doing so much service in their sadhaka forms.
13:32дорожка перевода · текст английскийThis is a very important idea, you should not listen to the meaning that those brajalot, our achari, in their sadhaka forms, they did not only serve the monarchy, but with their sadhaka, they were actively serving in this world to serve the whole way of the sadhaka.
13:52Yes, yes. Raghunuga bhakti is not only mana-siksha, serving in the mind, but also you have to serve outwardly.
13:58То есть это не то, что вы уже говорите от всех, и вот дома-mana-siksha, это вот Raghunuga bhakti. Нет, тут идет речь об активном служении садакам телом.
14:08Chaitanya Mahapu had told the Goswamis they had to discover the lost deities of Bhajja.
14:14Chaitanya Mahapu получил нашим Goswami, он сказал, вы должны разыскивать все потерянные божества Bhajja.
14:22this is actual auto-seva
14:23дорожка перевода · текст английскийit is not manasik-seva, it is a real natural task
14:27he told them they have to
14:29дорожка перевода · текст английскийbhakti-grantha pranayana
14:31to compile the scriptures describing the path of pure devotion he told them they have to
14:38дорожка перевода · текст английскийbhakti-grantha pranayana
14:40to write
14:44so for this
14:46they have to write so many books And also, in order to give references from other scriptures in their own text, they had to collect the texts, the other texts that they were using for reference material. So Sri Lajiva Goswami traveled here and there and sent people here and there and collected a very huge library of scriptures.
15:27And that library of scriptures, it was kept in the Radha-Dhamadhar temple for hundreds of years, and then just in the last century, when the manuscripts were crumbling, they were given to the Brandavan research, such institute to be preserved.
15:44дорожка перевода · текст английскийEsta gran biblioteca de escrituras que reunieron estos los Goswami, pasó cientos de años en el templo de Radha Damodar de Brindavan, hasta que, luego así, se la dieron al instituto de investigación de Brindavan para que los conservara, con métodos que...
16:06дорожка перевода · текст английскийno usho, wakaki, kirtan, kiiro, si ni
16:10ndakar, kirtan, pangir.
16:11Sila Nartamda, sacharu, Srinivas acharu, šamananda, pandit, they had to do the service of taking all the Goswami grantas to Bengal and having them copied and distributed.
16:22Vchera мы слышали о поручении, которые Jiroga ssami дал Naradamda, sacharu shamanadi,
16:31shimamana.
16:37дорожка перевода · текст английскийShnevas Acharyah
16:39Poruchil im
16:40Vchera мы слышали о поручении, которые Jiroga ssami дал Naradamda, sacharu shamanadi,
16:40Knigi Acharyv
16:41Is Brindavana
16:43I Vz Light Y
16:45In the museum Of the Prindavan research institute You can see there The documents Of ownership of land
16:56And
16:57Also the wills The last will and testament of our Goswamis. For example, Srila Raghunath Das Goswami was donated From the king of Jaipur, the land of Radhakund. And before he passed away, then he gave that to Jiva Goswami and then Jiva Goswami to Krishnadas and like this. So the legal documents are there Showing how our Goswamis were taking care of the important holy sites.
17:30With engaging in establishing the legal ownership over them.
18:12So, it was a very important service.
18:15дорожка перевода · текст английскийSo, it was a very important service.
18:21At first, there were gardens all around Sharmakund and Radha-kund.
18:30Gradually unscrupulous local people that began to encroach upon the land and make construction and now you see the whole of Shamakun and Radha Kunda is just completely construction everywhere but there were many court cases over the hundreds of years where our acharyas and Goswamis were trying to protect that place
18:47То есть, наши ачарьи, наши гокулы, они хотели, чтобы Радха Кунда, Шьяма Кунда, оставались всегда с духовным заповедником, чтобы эта местность была окружена только садами, но с годами, с последующими веками, недостойные люди, непорядочные, потихоньку стали там, правдами, неправдами, отжимать земли вокруг Радха Кунда, Шьяма Кунда, застраивать, вы, человек из вас, кто были там, видите,
19:21дорожка перевода · текст английскийNa Kirtan, ayo, si, japa, si, susa, savi keli, si, si, si, si, si, si, si, si, si, si, si, si,
19:40Had a very long-term vision, how to develop the holy dham, Navadwip dham, to benefit all the people of the world. And if they had not done that, then we may have seen a supermarket, or a cinema, or a mosque built in the holy places of the pastimes of Dipanjataktor.
20:29So, we see that Prabhupada Bhaktisiddhanta Saraswati Thakur was serving internally, Manasikseva, and also serving in sadhaka group outwardly for the benefits, for the pleasure of Chaitanya Mahaprabhu. Mahaprabhu, and the benefit of the whole world.
20:42То есть, Бхактисиддханта Сарасвати Тхакур совмещал и манасик-севу с активным внешним служением, То есть, он служил, чтобы защитить святые земли вместо явления Шричитани Махапрабху, И чтобы у будущих поколений духовных, ну, личности был шанс унаследовать вот это.
21:06But this arrogant young man was thinking that he knew all about Raganuga Bhakti and that if one is serving outwardly, then it means you are not a vairaghi, you are not detached So it raises the question, when we approach a Vaishnava, in what mood should we approach?
21:42Поэтому тут возникает вопрос, когда мы приближаемся к вайшнаву, встречаемся к вайшнаву, в каком настроении нужно приближаться к вайшнаву?
21:51So Swami Tulsidas Ji has said Let's go and have the association of a sadhu Tulasidasa, spayot, spayot, spayot, come my brother, let's go together, but one thing, before you go, chajo abimán, give up your false ego, your abimán,
22:28дорожка перевода · текст английскийI am wealthy, I am beautiful, I am intelligent, I am educated, Soy rico, soy hermoso, soy educado, soy educado, tengo una gran, tengo mucha educación.
22:45дорожка перевода · текст английскийOh, all of these are only material upades, material designations.
22:55They are not the qualifications for having the darshan and the prema-mai-seva in the nikonjas of Vrindavan to Radha and Krishna.
23:05дорожка перевода · текст английскийEntonces, lo que llamamos el darshan y el prema-mai-seva no son las calificaciones para tener el darshan y el prema-mai-seva en los nikonjas de Vrindavan a Radha y Krishna.
23:16So, Santamilankhi, Chaitanya, Chaitanya, Vrindavan, let's go and meet with the sadhu, but first we should give up our material ego And then, Jojo Pag-Ageidare, Koti Yagya, Saman, what to speak of associating with the sadhu, even one step, every step that we take in the direction of that sadhu, will be greater than the performance of 10 million ashwamedha sacrifices.
24:04So, one should, on the one hand, give up his false ego, and on the other hand, have some perspective In the great potential and the benefit of associating with the pure Vaishnava. Entonces, primero, uno debe negar el falso falso, y, por otro lado, debe tener en perspectiva cómo el potencial tiene en relación con Vaishnava.
24:33You know that Srila Vyasadev, he had divided the four Vedas, and he had compiled the Puranas, in the Vedanta Sutra, Mahabharata, Bhagavad-gita, but he was still not satisfied.
24:48дорожка перевода · текст английскийShilavyasara had compiled the four Vedans, the Purana, the Vedanta Sutra, the Mahabharata, the Upanishads, and even though he was not satisfied. Vedanta Sutra, Bhagavad-gita, Bhagavad-gita, as part of the Mahabharata, but he was still not satisfied because he had not realized
25:11the glories of Srimati Radhika's love for Krishna in Vraja.
25:23His Gurudev Naramuni chastised him for writing all about karma, jana, yoga, different subjects.
25:30дорожка перевода · текст английскийSi Gurudev Narada Muni lo regañó por haber escrito tanto sobre el karma y el jani, tanto sobre otros temas secundarios
25:40And he gave him mantra and told him to go in, he blessed him to go into samadhi
25:46дорожка перевода · текст английскийY luego le dio un mantra y le dio su bendición para que entrara en samadhi
26:00do something.
26:01дорожка перевода · текст английскийThis is a very important term. Note it down. Vidya-buddhi means the concept that I have knowledge.
26:19дорожка перевода · текст английскийIf you want to go into trance, if you want to realize your Diksha-mantra, then if you sit down to remember your mantra is thinking that you know something,
26:29You will realize nothing
26:31дорожка перевода · текст английскийIf you want to enter in trance, if you want to realize the vikshamantra
26:35дорожка перевода · текст английскийIf you want to meditate, if you want to meditate, then you will not meditate
26:41One has to completely give up all Vidya Bhutti Oh Gurudev, I don't know anything Oh Mahaprabhu, Oh Krishna, I don't know anything Kindly manifest yourselves in my heart by your causless mercy
26:56дорожка перевода · текст английскийNana de olvidarse por completo de que sabe algo, y suplicar, oh Gurudev, yo no sé nada, oh Mahaprabhu, yo no sé nada, Krishna, no sé nada, por favor, misericordioso Mhr Euhadha, manifestante ascender You.
27:07Duranghi Mahaprabhu Krishna nad soboy, y v takomu monastroenie prosit, chpapane napolni li nas transcendentnymi знаниями.
27:15Now, our Srila Rupa Goswami pad, in his Upadesamrita, Sri Upadesamrita, the nectar of instruction, he has given only the most essential teachings for our practical spiritual life in 11 verses.
27:41So, because there's a great danger when the conditioned soul comes into the company of a liberated soul, that they may see that person through a material perspective, they'll make a material interpretation of his activities and thereby commit offense and block their own entrance into the realm of bhajan.
28:30Rupa Goswami, Pad, in the sixth verse, Sivupadashamrita. He says, The meaning is this, that one should not see fault in the Vapu and the Svabhav. That is called Vapu-dosh and Svabhav-dosh. Don't see a fault in the body, and don't see a fault in the nature of a pure Vaishnava.
29:14дорожка перевода · текст английскийEntonces, estas palabras quieren decir, uno no debe ver errores o faltas en el Vapu, el cuerpo del Vaishnava, ni sus Vavaves, su naturaleza
29:29Vapu, Vapu Dosh means a defect in the body, or the Vaishnava is sick
29:34дорожка перевода · текст английскийVapu Dosh quiere decir un defect in the body, or maybe he has to wear spectacles or an earring aid when he is old
29:45So, his body is not perfect.
29:48дорожка перевода · текст английскийSo, his body is not perfect.
29:53He may be from a Sudra family, like Raghunathas Goswami or Ramananda Rai.
30:03So, someone who is proud of their caste may see that as a Vapudosh, defect of the body.
30:09дорожка перевода · текст английскийEntonces, alguien que está orgulloso de su casta, puede ver esto como un Vapu Dosh, un defecto del curo.
30:13Y какой-то zanochevoy, glupец, который гордится своим высоким сословием, хорошим, он может посчитать это недостатком.
30:20Then there is Swabav Dosh, and something in the character, in that nature.
30:25дорожка перевода · текст английскийSwabav Dosh, algo acerca de su carácter, de su naturaleza.
30:32Vaishnava's character and behavior is always pure.
30:39If someone is from a very educated and aristocratic family, when they are in the platform of pure Vaishnavism, they'll still carry themselves with that nature, and if someone is from a less aristocratic family, from a lower family, from a material perspective, not so educated, they'll still behave like that when they become a o Vaishnava, but this is not the measurement of the Vaishnavata. The measurement of the Vaishnavata is saiva, vritti, only the flowing and service tendency.
31:16дорожка перевода · текст английскийEntonces, si una persona viene de una familia muy educada y aristocrática, cuando se convierta en un Vaishnava puro, en un Dao to puro, va a seguir comportándose según su educación. Asimismo, una persona que no venga de una familia así, cuando se convierta en un Dao to puro, va a seguir comportándose como
31:35Kanada, Fakhovana, Zilatko, trema.
31:38дорожка перевода · текст английскийImanigana, Gokula, Jivanapapha, Sikha, Jivan Salii, hun telafut.
31:45Kirtan bhajan, Yishuna AP, Kirtan, Gokula, Pagovana, Zilatdha, Able. Imanigana, Gokula, Zilatko, Jivanoma.
31:57Kirtan Bhajan, Vaisna, O Kirtan Bhajan, O Kirtan Bhajan, O Kirtan Bhajan, Zilatka, Zulatko, KirtanНу Pagawana,
32:01дорожка перевода · текст английскийNo, it's not a factor, on which we can't judge the pure Vaishnava, because Seva Vriti, the spirit of service in their hearts, it's the first, it's the most important thing, it's the first, it's the most important thing, it's the purity of bhakti, not these external characteristics, these external characteristics, these external characteristics.
32:17So, neophyte may say, oh, this Vaishnava, he's going to the toilet, I also go to the toilet, he's sleeping, I also sleep, he's sometimes becoming angry, I also become angry, we are the same.
32:48But the quality is completely different of everything.
32:56So, how can we understand it? Srila Rupa Goswami gives the example that it means that during the rainy season, you can go to the Ganges and you see there's, it has a foam and mud. Foam is considered to be impure. There's foam, mud and various types of debris floating in the Ganges.
33:18Rupa Goswami, Rupa Goswami, поэтому предостерегает нас и выраживает, как правильно воспринимать Vaishnava, например, после сезона дождей, во время сезона дождей, если подойти к Ганге, то там вода бурлит, там много пены, какая-то грязь, что-то плывет на поверхности.
33:37So then one may say, oh, the Ganges is polluted, the Ganges is impure, but if a person will go and bow down to the Ganga and do puja, worship Ganga Devi and offer prayers to Ganga Devi, then they can realize the great spiritual power and mercy of Ganga Devi. So in the same way, not seeing any external faults or limitations in the pure Vaishnava, if we bow down to them, we offer prayers to them, we do puja to them and serve them, then internally we can realize their great spiritual power and mercy.
34:15дорожка перевода · текст английскийPero, si uno se acerca al río Ganges, y se inclina ante Gangadei, y le ofrece Puya, va a sentir internamente todo el inmenso poder espiritual que tiene el río, igualmente, si hacemos lo mismo con un Vaisnava, y sin fijarnos en sus supuestas faltas materiales, la presencia Puya, y nos rendimos a él, vamos a poder sentir como
34:51A Vaishnava is not seen through the eyes, a Vaishnava is seen through the ears. A Vaishnava is seen through the ears. And if a Vaishnava, upon listening to their kata, we become very inspired and very attractive, then we think, oh, this is my Shravana Guru. And generally, the Shravana Guru will later become the Diksha Guru.
35:35Now we come to the next question. This is from Satya Krishna Prabhu from India. So, he's posing a question. I have a friendship with some devotees, but they have received initiation in the line of Babaji. They don't believe that Prabhupada Srila Bhaktisdana Sarathakur is a disciple or received initiation from Srila Gokishodas Babaji Maharaj because they say that Srila Gokishodas Babaji Maharaj had no disciples.
36:16in his whole life. He said, this is very painful for me, but I know only our Prabhupada is a disciple of Gokishodas Bhaji Maharaj. Did Gokishodas Bhaji Maharaj have any other disciples?
36:28дорожка перевода · текст английскийSagir, Philippa, Chaitanya Mahaprabhu, R Templarshan, Rupa discounts, P égal paradha, rupa pedagra.
37:05Now this question raises several issues at once.
37:13First of all, in our family of Chaitanya Mahaprabhu, we see that often it happens that conflict arises between various lines.
37:33So, some Vaishnavas are Brahmacharis and Sanyasis, some Vaishnavas are Grihastas, some Vaishnavas are Babajis
37:41Vaishnavas находятся в разных ашрамах, кто-то Brahmachari, кто-то Sanyasi, кто-то Babaji, кто-то Grihe, Baboneti, Thaki, Ha, Goranga, Boledaki
37:52Sila Nartamdastakur said, I don't care if you are renounced or you are a householder, if you are crying, ha, ha, go, ranga, ha, go, ranga, oh, Mahaprabhu, then I am begging for your association.
38:03Shalmaratham Dassakur, digo en inverso.
38:05дорожка перевода · текст английскийTe importa, se tu eres renunciante o se eres un Yastra, mientras tu está llorando, le llorando, y tú eres un Yastra, yo quiero un Black-Sikhon.
38:15Mainly, we see those are in the Sanyas Ashram, or in the line of the Gaudiamart, and their branches, such as Iskon. Most of the Grihasta Acharyas are in the family lines, descending from Chaitanya Mahaprabhu's associates.
38:37дорожка перевода · текст английскийLa mayoría de los Acharyas Grihastras están en la línea familiar y condescendientes de los asociados de Mahaprabhu.
38:44Most of the Babajis, their diksha is from those Grihasta disciples who have descended from the associates of Mahaprabhu, and they received the Babaji Vesh from Vairagi, a renunciate.
38:55дорожка перевода · текст английскийAnd then, the Babaji, the majority are disciples of Diksha, of these devotees of Grijhastras and received the Babaji Vesh from the Ashram of Babaji, thanks to the Diksha, of these devotees of Grijhastras.
39:16So, one should not try to judge a person on the basis of their ashram or their paribar, their line.
39:25дорожка перевода · текст английскийEntonces, uno no debe juzgar a una persona con base, es Vashram, coincide.
39:33Because Vaishnava can be bona fide in any line and it can be bogus also in any line.
39:39дорожка перевода · текст английскийPorque Vaishnava puede ser auténtico en cualquier línea y también puede ser falso en cualquier línea Hay auténticos sannyasis, auténticos grihastras, auténticos babajis y así mismo también hay falsos sannyasis, falsos grihastras y falsos babajis
40:09So we should try to respect everyone and to give honor to all the Vaishnavas in Chaitanya Mahaprabhu's family until they give some cause to, let us say, we don't dishonor, but we give our pranama from very far away.
40:32Ramos de 축in 450 75 75 75 76 70 85 71 80 90 90 90
40:57So, if someone says that Srila Bhaktisthan Sotakur is not initiated by Srila Gokshuras Babaji Maharaj, then one should give pranam to them from very, very far away.
41:07дорожка перевода · текст английскийSo, if someone says that Srila Bhaktisthan Sotakur is not initiated by Srila Gokshuras Babaji Maharaj, then one should give pranam to them from very, very far away.
41:20Now, the second issue that this question raises is when we meet someone who says something which is different, from what you have heard in your own guru-parampara, in your own line, then how should you respond?
41:49So first of all, we should think about when we hear anything, the question should always come, what is the pramman?
41:58дорожка перевода · текст английскийLo primero que todo es que cuando escuchamos cualquier cosa, lo primero que debemos pensar es, cuál es el Prama, cuál es la vivencia de la vida.
42:06Just like Sri Chaitanya Mahaprabhu said to Ramananda Rai, oh Ramananda Rai, please tell me what is this idea, the goal of life, but give Shastra Praman evidence for this.
42:31We see very often among neophytes, someone will say something, and then someone else repeats it, and then everyone is discussing, as if it were true, without even questioning, is there any pramahan for this statement?
43:01So, no Pramana, no discussion.
43:06Mahaprabhu didn't say to Raman Andrei, tell me about the goal of life, and just tell me any random things that you can think of or you've heard from people here and there.
43:14дорожка перевода · текст английскийMahaprabhu, Nityananda, Raya Ramadhan, Raya Ramadhan, Raya Ramadhan, Raya Ramadhan, dime, cuál es la meta de la vida, basado en lo que tu piensas, o en lo que has escuchado por ahí.
43:24Many people discuss subjects and give ideas, and this is called, in our Vaishnava community, we call this kim vadanti, the pramani is kim vadanti, who said that, I don't know.
43:47The first adhikar for bhakti, eligibility for bhakti is the sraddha, and sraddha means shastriya, sraddha, faith in scripture.
44:08So now, with this particular incident, it is not something that is written in scriptures, because it's a historical incident.
44:16дорожка перевода · текст английскийEntonces, en este caso en particular, no es algo que esté escrito en las escrituras, porque es un evento histórico.
44:24Now, in Vaishnava circles, we should accept what we are hearing in our Guru Parampara.
44:33дорожка перевода · текст английскийAhora, en los círculos Vaishnavas, tenemos que aceptar lo que ha recibido de nuestro Guru Parampara. El conocimiento trascendental que viene a través de un proceso de escucha.
44:47Now, it may be that in another line they have a different history or a different idea If you meet someone from another line, like develop sampradaya or nembaraka sampradaya, then expert person will encourage them and speak to them in their own teaching, not try to convert them to your teaching It takes so many lifetimes to develop ništa in a parampara or in a tradition and you want to break someone else's face.
45:49So if someone approaches you and says, oh, your parampara is not bona fide because of this historical effect and that historical effect, this person has already discredited themselves, I want to give one very beautiful example from my own life.
46:42So, when I was quite younger, I was doing parukrama under the guidance of my Gurudev and we came to that place near Govardhan called Chandrasarovara.
46:57And that is the place of Rasa Lila. And there is a beautiful Baitak, a sitting place of Sri Vallabha Acharya, who has established the Vallabha Acharya in the line of Vishnu Swami.
47:28So there were about three, four hundred devotees there, and Gurudev came, and then he told me, oh, you should glorify Valabacharya.
47:44So then, I took the microphone, gave parnams, and began to speak about the glories of Vallabhacharya.
47:56But then I came to tell the pastime, which is written in our Shastra, Sri Chaitanya Charitamrita, how Balabacharya, he tried to teach his Bhagavatam commentary to Gadada pandits, but Mahaprabhu had told his associates, he had said that he himself did not want to listen, so none of the associates Mahaprabhu wanted to hear that commentary Subodini Tika.
48:34дорожка перевода · текст английскийGauddini Kito, Kamecita, Kamen Tishitamrita, Chaitanya Mahaprabhu, Karmala Babu, Mahaaprabhu, centerh Yesiva d'lokita, Raja, kommentari, Mahaaprabhu, Mahaaprabhu, syaitanya, umartha, au renavisata, her comments of other vajnams, E nama-lokita, barabhasa, i-ki, la, i-i-i-i-i-r. All vajnani, po'vergahaja, Mahaaprabhu, karmala, on the most important, p-dara, karmala.
48:50Later, Bala Babacharya by the mercy of Mahapu realized, oh, I have made a mistake trying to ask, give my explanation of Shrima Hrwa Duhata, to Gauddarda Bandit himself. So I should surrender to him and take initiation from Gadada Pandita
49:05дорожка перевода · текст английскийAnd then later, when Balabacharya was told, he understood his error in trying to show his comment to Gadada Pandita, who was a great erudite, a great alma, realitate, and then he understood, he understood, and tried to accept the initiation of Gadada Pandita
49:27I was very happily telling these glories and pastimes in front of Sīla Gurudev, hundreds of devotees.
49:39But I was not mature, just as I was saying, and then he asked to take initiation from Gadara Pandita, Gurudev said stop, stop, don't say that.
49:57I am quoting exactly from Shastra even But Srila Gurudev being very old and wise and realized he's thinking oh this is a holy place of Alapsampradaya and they have a particular conception these Vaishnavas might be upset with this So, we should not loudly proclaim, though we understand them ourselves, we should not loudly proclaim to them, we don't want to pinch their heart in any way.
50:54дорожка перевода · текст английскийSo, we have to have love for all the Vaishnavasa, this is the first teaching in Raghunuga Bhakti by Srila Raghunath Das Goswami, in Sri Manasikshya, this is the first teaching in Raghunuga Bhakti by Srila Raghunath Das Goswami, in Sri Manasikshya, this is the first teaching of Raghunuga Bhakti,
51:23He's saying, oh, my dear mind, my dear brother, I'm holding your feet, I'm begging you, develop the sublime and unprecedented rati, attachment to your guru, to the holy dharm, and to the Vaishnavas of other sampradayas, and to the brahmins who live in the dharm.
51:59дорожка перевода · текст английскийSo, if one wants to enter into Raghunuga Bhakti, one should have a very tender heart and love all the Vaishnavas from various lines. If you don't want to enter your spiritual ambition and stay on the path of Raghunatha Bhakti, work with your heart, your heart must be very soft, it must be good, compassionate, to be with love and understanding to all Vaishnava.
52:30And if a person is approaching someone to discredit that other person's guru, Parampara, with no evidence at all, then what can we say about his own standing in Vaishnavaism? very far away from Raghunuga Bhakti, very far away even from Vaidi Bhakti, far away from Vaishnavism itself.
53:14It is, now, let's look at the actual plane itself.
53:19дорожка перевода · текст английскийNow let's look at the actual plane itself. how can you establish that a person is initiated by another person or not initiated by another person because initiation is generally very private ceremony.
53:33م coworkedee, fok, menartha, armi.
53:33Как можно доказать, что кто-то кем-то инициирован или не инициирован? Потому что, по сути, инициация – это очень такое сокровенное частное дело. Кто может доказать или оправдеть, что я был инициирован в Майгурдеев? Кто может доказать или оправдеть, что я был инициирован в Майгурдееве, потому что Майгурдееве меня в принципе никогда не было?
53:59But we can say that I must be initiated by him because I claim to be his disciple in his presence for many years and everyone saw it and he did not deny it and no one else denied it.
54:30So, in the same way, Srila Bhaktisdanta Sotakur took initiation from Prabhupada, from the Srila Gokishurdas Babji Maharaj, in about 1900. In the same way, Srila Bhaktisdanta Sarasvaita Kurpov took the initiation of Srila Gokishurdas Babji Maharaj, and Srila Gokishurdas Babji Maharaj was present in this world for another 15 years.
54:58So, Srila Prabhupada, Bhaktisana Suttakur, presented himself as Sri Barsha Banabi Devi Dayita Das, that his name was given by Srila Gokishordas Babaji Maharaj, he presented himself to the world in this way, and for 15 years Babaji Maharaj was there, Srila Bhaktisana Suttakur was there, no one questioned it in any way, so there's no doubt that he was the disciple, shilakokishorda as Babaji Maharaj.
55:25дорожка перевода · текст английскийentonces durante esos 15 años, When Dhamagadu Tarkur se presenta en público, en nombre que se landa Shubhava,
55:32дорожка перевода · текст английскийse presenta en publico, diciendo que Barshavake, Barshavake, Dhevita, de Daz, de lares, de Daz, de lares, de lares, que Nishinaen Grathe,
55:39дорожка перевода · текст английскийShubhava, Dhamagadu Tarkur, de lares, que en ningún momento nadie afirmó lo contrario.
55:51from 1905 to 1909 Silla Bhaktisthan Sotakur performed his Shatakoti Naam Yagya, chanting one billion holy names.
56:05Desde 1905 a 1909, Silla Bhakti Mahārāj, Silla Bhakti Mahārāj, Silla Bhakti Mahārāj, Silla Bhakti Mahārāj, was both in the world at that time.
56:21дорожка перевода · текст английскийIn that moment, needfuless and both quiet and spiritar, such as dream of Maharaji, both both
56:27呢.
56:27スリーレッグ不完 wygl 처음 used to come and stay at the house of Shilur Bhakti Natakuri in Gaudroof Of Atsuawsunanda Sukhara Kunji's da sur他们, his bhajan kurti iris there in the garden.
56:44So all three were very close.
56:46дорожка перевода · текст английскийSo all three were very close.
56:48Now if Srila Bhakti Vinod Takur had some doubt whether Srila Bhakti Vinod Takur had taken diksha from Srila Gokishu Dasbhavimaraj. He can ask Srila Gokishu Dasbhavimaraj himself.
57:00дорожка перевода · текст английскийSo, si Bhakti Vinod Takur hubiera tenido alguna duda de que su hijo, Shilabhakti Vinod Takur, si la Bhakti Vinod Takur, se lo había podido preguntar directamente sin ningún problema.
57:15When Srila Bhaktis Tansur Thakur began his to chant three lakhs every day for almost 10 years, then at that time Srila Bhaktis Tansur Thakur could have said, oh, stop, why are you chanting so much, you don't have diksha yet, you should take diksha first, otherwise how you have sambandha gyan relation with your Hare Krishna Mahamantra.
57:44Nama, and if he believed that his son didn't exist, he would stop him, he would stop him, he would stop him, he had a japa mala, upon which he himself had chanted a billion names and performed his brat, and he gave his own japa mala from that brat to Silla Bhaktisdansu Thakur to do the same brat.
58:30So, during the life of Srila Bhaktino Thakur and Srila Gokishor Raspavji Maharaj, no one came up with this idea that Prabhupada is not Srila Gokishor Raspavji Maharaj's disciple, but later when his preaching became very successful, And then those who were in the deviant sects, then they began to try to cast aspersions on the validity of his parampura.
59:16Then, one other thing I want to say, this devotee, Satyakrita Guru, we say, I have friendship with the devotees who are saying this, don't be friends with someone who is against your parampara.
59:28дорожка перевода · текст английскийEste devoto está diciendo que ellos tienen amistad con estos devoto, no deben tener amistad con estos devoto, no deben tener amistad con estos devoto, no deben tener amistad con estos devoto, en contra de nuestro Paramparo.
59:39Si nos invadimos a los que oscarbamos a nuestro Guru Paramparo y пытаются derrotar nuestra верa en nuestro Guru Paramparo.
59:47Oh, después de la desaparición del Prabhupada, Baktista Sotaku, hubo algún schismo en el Gordian Marche.
59:57после ухода Шилат Бех lensа, Satharya, Sathyaqara, alas depließen, siya, alas dep케 rightsа, goti amat.
1:00:04...And at a time, some devotees, in Baghbazalar, they were questioning... some of the CDANTHS, that Srila Bagdistan, Sathyaqara, had given.
1:00:14дорожка перевода · текст английскийAnd in that moment, some devotees from this building, go to the dkamah, and they
1:00:24So, once, some devotees, they arrived in Devananda Goryamath, at the lotus feet of Srila Bhakti Pragyankesha Maharaj, and they told him, that on the way, they had stayed there, at that mat, and they had taken prasada.
1:00:53So, Sila, Bhakti Pragyan Kesha Maharaj told them, you have to fast now for three days as a penance.
1:01:00дорожка перевода · текст английскийles digo, ahora van a tener que ayunar por tres días, como penicillin.
1:01:06Because by taking the prasadam, from those persons who have doubts in Prabhupada, Bhaktisdhan, Sotakur, then the doubts can come in your mind also.
1:01:16дорожка перевода · текст английскийPorque al tomar el prasadam de gente que pone todas las enseñanzas de sílabas,
1:01:22дорожка перевода · текст английскийesas dudas pueden entrar también en sus manos. In Bhagavad-gita, Sri Krishna says, sradhavan, labate jnanam, those who are faithful, can attain transcendental knowledge, but, sangshatma, vinashati, those who are filled with doubts, their life is ruined.
1:01:54So, Srila Bhakti Pragan Keshmaj gave a very wonderful Siddhantar. Srila Bhakti Pragan Keshmaj gave a very wonderful Siddhantar, and this is tied into with a question also that's asked today by Brenda Dasi of Switzerland. And she said, how do you know when you have developed guru nishtha? And that is the loyalty and the steadiness in service to the spiritual master.
1:02:32Oh, this is the backbone of bhajan.
1:02:35дорожка перевода · текст английскийGuru Nishta, porque el Guru Nishta de sikha, firmeza en nuestra lealtad y establece
1:02:43if your spine is healthy you can run and jump and but if your spine has a small injury you become paralyzed so in the same way if we have Guru Nishta we can gallop on the path of bhakti towards our goal but if there's little doubt then we are like a cripple and we can make no progress at all
1:03:01дорожка перевода · текст английскийGuru Nishtha, es decir, lealtad, estamos establecidos en nuestro servicio a nuestro Gurudev, es como tener la espina dorsal en buena salud y podemos ir galopándose allí, pero si tenemos cualquier problema en la espina dorsal, vamos a quedar paralizado.
1:03:31devotion to guru only by his intensity of his aversion to anyone or anything who is against his guru.
1:03:41Srimad Bhagavatam, Bhagavatam, Sh воздуh Narayan, Guludh Gokula weyname, Guru Kabupada, Shihla Vakit типа Yankeshav Gokula, Guru Kabupada, Shihla Vakit Vadyanya, Geshevlich Maharatyaj,
1:04:12If there's a person, and this person is against someone you love, but you still accept them anyway, that means you have to trust above, you are neutral towards your own object of love, so where is the love?
1:04:26То есть, как любовь изменяется, это же первое, мы видим, что те, кто хорошо относится к тем, кого мы любим, мы дружим с ним. Если кто-то плохо относится к тем, кого мы любим, это враги для нас. То есть, как по-другому измерить, если мы, кто-то поносит нашу гуру-парампуру, а мы говорим, это наши друзья, соберемся с ними на прасад.
1:04:49Что это за дружба, что это за любовь?
1:04:51The tatastabhava, neutrality is the enemy of bhakti.
1:04:55Значит, нам все равно, это tatastabhava, значит, мы такие нейтральные, а это враг вообще bhakti.
1:05:01One cannot be neutral.
1:05:02Как можно сохранять нейтральность?
1:05:04If you have devotion, then, if someone is against the objective devotion, you are also against that person.
1:05:11То есть, тут все просто, если мы кого-то любим, это ищет наш объект поклонения, и кто-то враждебно относится к объекту нашей любви.
1:05:20And if you don't mind that person or those ideas and so on which are opposed, then you are tested towards your own object of love. Neutral.
1:05:31дорожка перевода · текст английскийSo if you don't care that love is not acceptable for us, but if we still continue to deal with them, then we still don't care that love is not acceptable for us.
1:05:43But love is never neutral.
1:05:45дорожка перевода · текст английскийBut love can be neutral in nature.
1:05:48санскрит в речиAmito Radhika, pakshyapati, sadha, kabunahi heritake, Srila Bhakti Nottakur, absorbing the mood of Kamala Manjari, she said, I am always partial to Srimati Radharani, and if anyone is against Radharani in any way, then I don't want to see their face.
1:06:20So, if you want to attain, you look like Vrajigopis, you cannot have it a Tasta Bhav.
1:06:32Now, question is, did Srila Gokishodas Babaji Mahat have any disciple, other disciple than Prabhupada?
1:06:45Srila Prabhupada, Bhaktisana Sotakur used to say, I am his only disciple.
1:06:50дорожка перевода · текст английскийSrila Bhaktisana Sotakur used to say, I am his only disciple.
1:06:55We have to qualify that.
1:06:56дорожка перевода · текст английскийTenemos que precisar esta afirma.
1:07:00Because he also said that when he asked Srila Gokishodas Babaji Maharaj for initiation, Srila Gokishodas Babaji Maharaj at first declined. Then he said, oh, before I had one disciple, but he cheated me and went away, so I don't want to do that again.
1:07:25So we know that there was at least one disciple who went away.
1:07:29дорожка перевода · текст английскийSo we know that there was at least one disciple who went away.
1:07:35Then, in addition to that, Silla Bhaktisthan Sotakur also said, there were several persons who considered themselves his disciples.
1:07:52They considered themselves to be his Kripa Patra, he is the recipients of his mercy.
1:08:04But due to the kapatata, the duplicity in their hearts, though he, Silegok, Shodas, Babajima, outwardly interacted with them, inwardly he did not accept them because of their duplicity.
1:08:29So, if there are other persons who claim to be his disciples, then let them do so.
1:08:35Поэтому, если есть люди, которые говорят, что они ученики, С Сиропхадистан Сутакур, did not deny that such persons existed. Потому что Силават Сутакур не отторгал того, что существовали другие. Но есть огромная разница между С Саатшиши, и Саатшиши, родилым учениками.
1:09:03Now, now, Satcha Krishna Prabhu from India has one more question, which is very fascinating.
1:09:08дорожка перевода · текст английскийSatcha Krishna Prabhu has one more question, which is very fascinating.
1:09:12He said, my village is Bhavanipur, which is near Benapur, which is the place of the pastime of Srila Haridastakur, Namacharya, and the prostitute Lakshihira.
1:09:25дорожка перевода · текст английскийEntonces, mi pueblo es Kavanipur, Kavanipur, es cerca de otro pueblo, desde donde Shilajari Vastakur, tuvo su pasatiempo de interactuar con una prostitución.
1:09:41Now, that place has a Gaudiamat with a very fascinating history.
1:09:47дорожка перевода · текст английскийEse lugar tiene una Gaudiamat con una historia muy importante.
1:09:50It's called Atula Ananda Gaudiamat.
1:09:53Se llama Atula Ananda Gaudiamat.
1:09:56So, Atula Ananda Brahmachari, his name is, was a disciple of Prabhupada Silla-Baptistana Sotakur.
1:10:05дорожка перевода · текст английскийAtula Ananda Brahmachari, but before he came to Silla-Brahupada, he was already a famous yogi. Pero antes de aproximarse a Srila Prabhupada, ya era un yogi muy normal.
1:10:20And he had yogas in his.
1:10:22дорожка перевода · текст английскийY tenía poderes místicos, yogas in his.
1:10:24I heard from the villagers in my village that sometimes he used to cross the river walking on the water.
1:10:31дорожка перевода · текст английскийY la gente de mi pueblo dice que muchas veces el cruzaba el río caminando por la supervivencia.
1:10:42дорожка перевода · текст английскийAnd he had never met Srila Prabhupada, but one night he had a dream, and Srila Prabhupada came in his dream, and in the dream he said, oh, Trul Ananda, what are you doing?
1:11:06Will this yoga siddhi remain with you after your death?
1:11:11дорожка перевода · текст английскийThis is not eternal.
1:11:16If you want to attain something eternal, then come to Sri Dham Mayapur.
1:11:26So then when he woke up from his dream, he was very inspired, and in the morning he set to go to Mayapur, and he arrived there in the evening time.
1:11:44So when he arrived in the evening, because Srila Prabhupada is omniscient, he'd already told a devotee, oh, you should keep a plate of Mahaprasadam because someone will arrive just in the evening.
1:12:06So Prabhupada was waiting for him and when he arrived then he himself gave him the Mahaprasada And the very next day Srila Prabhupada gave him initiation And then, from that time he received initiation, then he had no more yoga citties anymore, all his mystic powers were gone, so it's considered that Srila Prabhupada, Srila Bhaktisiddhanta Sarasvati Thakur, he took away his yoga citties.
1:12:49So, and then after that, Atula Nanda, he converted to all his yoga ashrams into Gaudiya Maths.
1:13:01And he became a pure devotee of Sri Gauranga Mahaprabhu.
1:13:07Okay, so now this is the question. We find in the Mahabharata that Arjun and other great devotees, they also have some siddhis.
1:13:21So, my question is, why did Srila Prabhupada take away his yoga powers?
1:13:26дорожка перевода · текст английскийMy question is, why Srila Prabhupada take away his yoga powers?
1:13:30If you explain this topic, I will be very thankful to you, and please forgive me in case of any mistake.
1:13:37дорожка перевода · текст английскийYou are servant Satyakrishnamrath.
1:13:47So, in the Yoga Sutras, the Siddhis, the mystic powers that arise from the, what is called the Savikalpa, Samadhi, are considered to be obstacles, they are not the goal of Yoga, they are side effects, and they are obstacles and distractions from the attainment of the goal.
1:14:11дорожка перевода · текст английскийEntonces, en los Yoga Sutras, aquellos poderes místicos, que se derivan del Savikalpa Samadhi, se consideran obstáculos, no son la meta, sino obstáculos en nuestro desarrollo espiritual
1:14:22Они не считаются чем-то желанным, они на самом деле являются препятствием для развития йога
1:14:29And it is the teaching of the Srimad Bhagavatam that Vaishnavas do not welcome the mystic powers
1:14:43дорожка перевода · текст английскийActually, each one of these siddhis has a personified form. And when the yogi is doing austerity, those personalities appear before him and bless him with that power.
1:15:02So Patanjali says that when you are performing your meditation, then when you see the yoga siddhi is coming, you should be careful, don't even smile, not even slightly, your mouth should smile.
1:15:29Because if you smile, you think, oh, now I have achieved something important
1:15:33дорожка перевода · текст английскийBecause if you smile, you think, oh, now I have achieved something important
1:15:40But these yoga siddhis are Maya
1:15:43дорожка перевода · текст английскийPero estos yogas sí son mayas.
1:15:56дорожка перевода · текст английскийEstán relacionados con el ahankara, el falso ego y su relación con este mundo material, no con el alma y su relación eterna con Sri Krishna.
1:16:05So it is an illumine of maya to bring one onto the ego platform.
1:16:09дорожка перевода · текст английскийEntonces son algo que hace maya para tratar de atraernos a la plataforma maya.
1:16:17So there is a teaching about this in the fifth canto of Srimad Bhagavatam.
1:16:22дорожка перевода · текст английскийEntonces hay una enseñanza sobre esto en el canto quinto de Srimad Bhagavatam.
1:16:27There is the history of Lord Rishabhdev, and how he was doing very profound austerities, and the personalities of the Yoga Siddhis approached him.
1:16:37дорожка перевода · текст английскийEntonces, hay un ejemplo de como un devoto está practicando austeridades muy intensas, y las personalidades de los poderes místicos se le acercaron.
1:16:55That means the power to fly in the sky, the power to disappear, the power to enter into another person's body, the power to hear conversations from very far away and see at great distance. All these powers approached him.
1:17:08дорожка перевода · текст английскийEntonces, el poder de volar, el poder de desaparecer, el poder de entrar en un cuerpo de otra persona, el poder de escuchar una conversación desde muy lejos, todos estos poderes se le acercaron.
1:17:26So, Rishabdev was absorbed in meditation on the lotus feet of the Supreme Lord. His heart was melting in ecstasy and tears of love were flowing from his eyes. So, he was captivated by the beauty of the Lord. So, when the yoga siddhis came to him, he did not even welcome them, he ignored them completely, they were insignificant.
1:17:56So, after Shukadeva Goswami explained this, then Parikshit Maharaj asked Shukadeva Goswami, in chapter 6,
1:18:07the same question that Sathya Krishna Prabhu is asking today.
1:18:19дорожка перевода · текст английскийHe says that if a person is atmaram, self-satisfied, and they have burnt up the seeds of their karma, if they get the mystic powers, then those mystic powers should not cause the appearance of suffering again. Entonces, si una persona es Atmaram, y ha incinerado todas las semillas de su karma, entonces, si aparecen estos poderes místicos, esto no debería llevarlo a estar atado a ese mundo material.
1:18:50So, if there's no harm coming from these mystic powers, why did Rishabhdev not welcome them and not accept them?
1:18:57дорожка перевода · текст английскийEntonces, si, no supone ningún daño para la persona tener estos poderes místicos porque Rishabhdev no los recibió.
1:19:04Now, Shukhadev Goswami's reply is very, very important and relevant to all of us.
1:19:09дорожка перевода · текст английскийY la respuesta de Shukhadev Goswami es muy importante y relevante para todos nosotros.
1:19:13Shukhadev Goswami said, yes, you have spoken correctly, but in this world, an intelligent person will never put his faith in the unsteady mind.
1:19:24дорожка перевода · текст английскийEntonces, si Kaur Goswami le dice, si, puedes hablar correctamente, pero, en este mundo, una persona nunca debe poner su fe en una mente en esta mente.
1:19:36¿Por qué? Because the mind is like a very degraded and cunning person. A shart and a kirtat.
1:19:45дорожка перевода · текст английскийPorque la mente es como una persona muy degradada
1:19:49Chaitanya is a cunning two-faced person Kirat Kirat is a very low, out-of-caste, barbaric person So, for example, Kirat is a type of uncivilized barbarian who, if you meet him, he'll smile and be very nice and show you all hospitality And then, once he's befriended you and got your trust, then he'll kill you and steal everything.
1:20:37And so, the mind is like that.
1:20:42дорожка перевода · текст английскийSo, your mind, just like a girat, if you are practicing your sadhan for some time, then your mind will go, oh, now I am pure. So, your mind is like, if you are practicing your sadhana for some time, then your mind will go, oh, now I am pure.
1:21:04Oh, I am your mind, and I have no lust or anger or greed anymore.
1:21:11дорожка перевода · текст английскийTu mente dirá, ah, yo soy tu mente, y ya no tengo ningún, eh, ninguna lucuria, ni ninguna apego, ni ninguna odysia.
1:21:20Oh, just look, a very beautiful woman is coming, and I am not attracted at all, I am mukta-liberated.
1:21:34And so, in this way, the person will now think I can trust my mind. And he will become blacks, he will not be so cautious and careful watching that dangerous dush-taman wicked mind.
1:21:56And then the mind will manipulate him into a situation where he becomes degraded and falls down.
1:22:02дорожка перевода · текст английскийAnd then the mind will manipulate him into a situation where he becomes degraded and falls down.
1:22:08So, never trust the mind, even if your mind seems like it's very pure, Sri LaSukhadeva Swami is saying, an intelligent person will never trust his own mind.
1:22:32He gives another example, there's a low-class person and he comes in the service of a wealthy man and he's showing all types of good behavior and following dharma
1:22:44дорожка перевода · текст английскийDa tambien otro ejemplo de una persona de clase baja, que entra en el servicio de una persona de clase muy elevada, que está mostrando un excelente comportamiento
1:22:54So now that aristocrat, he's thinking, oh, he's from a very lower background, but he has very good character, and he trusts him, and he puts him in charge of his treasury
1:23:07Aristocrat начинает восхищаться.
1:23:09дорожка перевода · текст английскийAristocrata dice, ah, esta persona viene de una clase muy baja, pero tiene muy bueno suporta.
1:23:16Aristocrat начинает, no me надо его нагradить, y pašir, за хорошее поведение, y назначает его, там, главным казначеем своим.
1:23:23But now he's in charge of the treasury. Oh, it's too much for me, and he cannot resist it, and he starts to steal something.
1:23:31A sablada.
1:23:32So much, if I just take a little bit, it's not so much.
1:23:46дорожка перевода · текст английскийSo, even if your mind has become purified by Shravanam, Kirtanam, Smaran, hearing, chanting and remembering, but it is so dangerous, it can change in a moment, and when an opportunity comes, then your mind can become
1:24:05absorbent some sinful activity.
1:24:07Поэтому будьте осторожны с умом, даже если он очистился, как-то стал поблагороднее, благодаря шрава, никуда не, вроде бы работает уже на вас, все равно ему доверять нельзя, в любой момент, может предать себя.
1:24:22Сушу-ка, Дев Госwami, Патя, Накур, Яткайджит, Сакьям, Манаси, Яна, Ваститеи, never make friends with your unsteady mind.
1:24:30дорожка перевода · текст английскийKishikada, Vrindavan, nikada ne zavodi gružbu sovsem nienadjjom ljumam
1:24:35By trusting his mind, even Lord Shiva, after doing austerities for thousands of years, his austerity was all destroyed
1:24:44дорожка перевода · текст английскийFor confiarism, Shiva's time to have her sister, he made her sister, she destroyed Her sister, she destroyed
1:24:53Chirat-chirnam, Chaskandha, means Lord Shiva's power of austerity just
1:24:59flowed away in a moment when he got attracted to Mohini Murti.
1:25:05дорожка перевода · текст английскийThe same happened to Subari Rishi also.
1:25:21So Shukadev Goswami said, the man who trusts his mind is just like a trusting husband whose wife
1:25:57um trobo
1:26:02So, this is why Sila Bhaktisthan Sotakur, he took away the mystic powers of that yogi, because one, it's a distraction, and two, you cannot trust the mind, even if you have those powers, then, and you are detached and you neglect them, but at any moment you can become attached again.
1:26:39At that time, then, he will not be attracted to mystic powers, and even a person who doesn't have mystic powers in that stage, they'll automatically get that, but they will not make a show of them.
1:26:56...tot, katt recipe, Tao R명hava, ima-apbaba, adgere, send katt nammaj, sota biifunami iztra, da ha Delby Khandi, katt al vojam ke eviditas, editha vNda, adibilisati edona qa maker�a n specialized iqtaniun хamini ki ga tezhiali mys When Javini Если nicer to men'tin tzehe hu's maikini he does, ohן kabhadha iztatduh de maikini Esto kamu is really한 Izai Lemha, now, mom pPC.
1:27:21Now we'll come to another question, and this is a series of questions from devotees in different Now we have another question, and this is the essence of the world, but it seems like different questions and different problems, but they have the same root, and the answer is the same.
1:27:45внешне все оформлено как разный вопрос и многословно все, но по сути это все один и тот же вопрос.
1:27:54So, Gopika Dasi from France saying, how can they become a better person?
1:27:59Gopika спрашивает, как стать лучшей человеком?
1:28:02That means a better disciple to my guru and a better god-sister to my god-brothers and god-sisters.
1:28:07Как стать лучше, как стать лучше по отношению, лучшей служанкой своего гуру, лучшей сестрой боги к другим?
1:28:17Sometimes I try to give my life in the hands of God, and I remember that in material life I suffered so much, and that suffering is also a motivation for me to surrender to God.
1:28:31дорожка перевода · текст английскийA veces, quiero n ed Reeseod because I suffered so much in the material world and have so many wounds. I have no hope that there is any happiness in the material world.
1:28:50дорожка перевода · текст английскийBecause it took a minute to walk in a spiritual life.
1:28:59So, I think it's not healthy to be motivated by these things.
1:29:03дорожка перевода · текст английскийBut I think it's not healthy to be motivated by these things. If the heart has pain and fear, then how can it be full of devotion to Krishna? Because the heart has pain and fear, then how can it be full of devotion to Krishna?
1:29:26Katya from Astrahan is asking, when we with Sri Guru, we feel great happiness, but we try to enjoy that happiness.
1:29:35дорожка перевода · текст английскийKatya from Astrahan is asking, when we with Sri Guru, we feel great happiness, but we try to enjoy that happiness.
1:29:46It's a wonderful feeling when we close to a pure Vaishnava, but is it bad then to enjoy?
1:29:55дорожка перевода · текст английскийEntonces, es una sensación maravillosa cuando estamos cerca de un devoto puro, pero entonces está mal hecho de escuchar en ese momento.
1:30:06And Giridhari Prabhu, from Russia, he is saying, I have heard that one should serve the spiritual master and Krishna with love and enthusiasm.
1:30:15дорожка перевода · текст английскийY Giridhari Prabhu de Rusia, dice, he escuchado que uno debe servir a guru y a Krishna.
1:30:21But when I do introspection, I notice that my motivation can be different.
1:30:25дорожка перевода · текст английскийBut when I do introspection, I notice that my motivation can be different.
1:30:32Sometimes, number one, my mind says, I don't want to do it, I want to do it.
1:30:41And then the mind thinks, I don't want to do this service, but I must do it. Because if I don't do it, then in a moment, Sila Gurudev can withdraw his mercy and I'll drop down into the ocean of material existence and suffer even more than I'm suffering now.
1:31:10I don't want to do this service. But Krishna has organized a very perfect situation in my life now and I haven't done service for some time. So, I think I should do some service now.
1:31:32All of these moods look like the relationship of a lazy employee with his boss, rather than love.
1:31:47So I feel that I have no love at all, so how, no enthusiasm, how can I develop this love and enthusiasm?
1:32:02So first of all, it should be understood that all these various ideas in the mind, I am in pain, I don't want to suffer, I should only serve Krishna, because they now become free from the suffering, and so on. These are all coming from the material mind.
1:32:22Нужно понимать, что все вот эти мысли, что, ой, не хочется служить, но надо, там столько страданий, уже раньше было и боли, что надо теперь как-то в духовке, считается. То есть все вот эти разнообразные мысли, все это продукт материального ума.
1:32:38The very fact that you are thinking, these are my thoughts, oh, this means Ahankar's ego.
1:32:44дорожка перевода · текст английскийEl simple hecho de que tu pienses, estos son mis pensamientos, quiere decir, que el Ahankar, el falso ego, es decir,
1:32:52There is no shakshitwa, witnesshood at all.
1:32:56дорожка перевода · текст английскийNo hay shakshitwa, en karashitwa es el testigo, en absoluto.
1:33:00Just like the weather can change, one day it's sunny, one day it's rainy, one day it's snowing, so the mind can change all the time. But the person who is in the spirit of surrender is not surrendering to his mind. He is surrendering to Guru and Krishna and that keeps him aloof from the changing states of mind.
1:33:38дорожка перевода · текст английскийlos estados de ánimo cambiantes de sumamente materiales, y así consigue mantener cierto desafío de estos estados de ánimo, y así consigue mantener cierto desafío de estos estados de ánimo.
1:33:48Y благодаря этому у него появляется отстранённость от ума, способность просто наблюдать, как за погодой, из окна смотришь, ой, там льёт, а там вроде тепло, но не отождествляешь себя с этим.
1:34:00It's necessary to understand the difference between a sevak, a servant, and a volunteer. A volunteer is a person who, when they want, in whichever way they want, they will come and voluntarily do some service.
1:34:21дорожка перевода · текст английскийA volunteer is a person who, when they want, in whichever way they want, they will come and voluntarily do some service.
1:34:33And they can come and go as they please.
1:34:35дорожка перевода · текст английскийAnd they can come and go as they please.
1:34:39And if they feel guilty that they haven't done any service recently, they'll go and do some service, and then when they're satisfied that they've done something great, that they'll go and do something else, not service.
1:35:06дорожка перевода · текст английскийSo this is a volunteer, not a sevak, a sevak has given his heart, he cannot leave the service, he cannot leave the service, he cannot refuse,
1:35:23Because his identity is, I am a sevak I am, by constitution, the servant of Krishna
1:35:36Nonis in Kirtan
1:35:40дорожка перевода · текст английскийI am menyari yabila
1:35:43I a ben yabila
1:35:45I am menyari yabila Ho ye no guru das Man ele yabila Ho ye no pradjabas
1:35:54Man ele yabila
1:35:56Mi queremos cantar, Kirtan
1:35:57Oh, this is the desire of my heart When will I become Das The servant of Gurudev
1:36:05C point in Kirtan
1:36:11that that Abhiman is there, that this is my identity, I don't do anything else.
1:36:23дорожка перевода · текст английскийSo the problem is here, we don't have the Abhiman, we don't have the Abhiman, I am DAS, we have Abhiman, I am a volunteer.
1:36:39I am an independent person, I am separate from Krishna, I am a swatantravastu, an independent entity, and now and then I do some volunteer service.
1:36:51дорожка перевода · текст английскийEntonces pensamos que somos independientes, que somos un svatantravastu, una sustancia independiente de Krishna, separada de él, y que de vez en cuando hacemos algo. Pero esto es pura maya porque no existe ninguna sustancia independiente de Krishna en absoluto.
1:37:15So there's no difference between niska-patseva, service without duplicity, and being fully enlightened with transcendental knowledge.
1:37:26дорожка перевода · текст английскийEntonces no hay ninguna diferencia entre niska-patseva, servicio, carente duplicidad, y estar completamente iluminado de conocimiento transcendental.
1:37:41So, this brings us to a very profound, important topic. This will be our last topic for today, but I want you to try to assimilate it, digest it deeply, take this jewel and keep it in your heart forever.
1:37:57дорожка перевода · текст английскийEntón, esto nos lleva a otro tema que es muy profundo y muy importante, va a ser nuestro último tema de hoy, pero por favor, quiero que lo escuchen muy atentamente y que lo integren en su corazón para siempre.
1:38:11It will change your life from night to day, from black to white.
1:38:16va a cambiarles la vida, которая может transformировать вашу жизнь, мгновенно, то есть, из ночи в день, from hell to heaven, beyond heaven, из άλλа, больше рай даже вас переместить.
1:38:31дорожка перевода · текст английскийOur Prabhupada, Bhaktisantso Thakur said, saralata e vaišnavata, vaišnavism is simplicity.
1:38:38v Tsaralata, v intrinsic分 sind die? Vaishnava, vista, simplicitivosti, vaiishnava, ist niskapata, free from duplicity cheating, niskapatda, un vaishnava ist niskapatā, niskapatā, is free from duplicity cheating, niskapatā.
1:39:04So learn these words, saralata means simplicity, nish kapata means the same thing but expressed in the opposite way, nish without kapata duplicity. Nish kapata.
1:39:19So the glory of nish kapata seva is so astonishing.
1:39:30In the 11th canto of Srimad Bhagavatam, Sikrishna himself has glorified it in his teachings to Udhav.
1:39:37дорожка перевода · текст английскийIn the 11th canto of Srimad Bhagavatam, Sikrishna himself has glorified it in his teachings to Udhav. He is Sikrishna saying,
1:39:45санскрит в речиYo yo mayi, parei dharmaha, kalpya te nishpalaya chat, tadaya so nirata syad, vayader iva sattama. Krishna, обращаясь к Kudhavi, говорит.
1:40:00So, the meaning is, if Dharma is performed to me, mishpalaya, with simplicity, without any duplicity, then that effort will not be worthless.
1:40:26дорожка перевода · текст английскийEntonces, el significado es de esto, si el dharma se hace teniéndome a mí por objeto, sin tener ninguna duplicidad, entonces, ese esfuerzo no será carente de esto, de la misma forma como el miedo.
1:40:46Now, that's the meaning of the verse, but it's not clear, let's open it up.
1:40:52дорожка перевода · текст английскийEntonces, ese es el significado del versículo que no está claro, vamos a abrirlo.
1:40:57Srila Jiva Goswami Pad has explained this verse from the perspective of the power of Karma Yoga, Nishkam Karma Yoga, the performance of one's daily duties without any desire for a fruitive result and offered to see Krishna.
1:41:14дорожка перевода · текст английскийSrila Jiva Goswami Pad has explained this verse from the perspective of Nishkam Karma Yoga, is that, in the context of Nishkam Karma Yoga, how is Nishkam Karma Yoga,
1:41:31So that is called Bhagavad-gita, Nishkam, Karma-yoga. Karma-yoga is the performance of one's duties. Nishkam means without any desire for fruitive results and Bhagavad-gita means offered to God.
1:41:47Bhagavad-gita, karmayoga, karma-yoga, karma-yoga, nishkam karma-yoga, karma-yoga, nishkam karmayoga, nishkam kolaymeye nishkam halayya chaoth.
1:42:01So, yoyomai p 상황yoga, parei dharma, whatever nishkam karma-yoga you perform for me then which is done without any desire at all kalpitei nish falaya chao, without desiring to go to heaven or receive wealth or fame or any worldly benefits.
1:42:23Ta деятельность, которая совершается.
1:42:25дорожка перевода · текст английскийEntonces, volviendo al verso, estas palabras que eres decir,
1:42:27«Ради меня, люди, понимай меня, без привязности, плодам, без каких-то там, крытых желаний, что-то противай, и что-то из себя получит».
1:42:36So, «tadayasou», that endeavor, «niratasyad», «aniratasyad» means it will not be futile, it will not be useless or worthless.
1:42:56So, in the same way, when you do your worldly duties as an offering to Krishna, without expecting any results, then it will not be futile, even if you perform the duty and your enterprise, whatever it is, fails, but it will not be futile because the result is one will be liberated from this world.
1:44:02дорожка перевода · текст английскийSo this is the general meaning related to
1:44:22nishkarm, karma, yoga, given by Srila Jiva Goswami. Now, Srila Vishwa Chaitakur reveals the confidential meaning of this verse related to Shuddha Bhakti.
1:44:33дорожка перевода · текст английскийAnd this is the general sense of this verse related to the nishkarm, karma, yoga, which has given us the Shuddha Bhakti. Now, Srila Vishwa Chaitakur has given us the confidential sense of this verse related to the bhakti.
1:44:50So, tadayoso, nirata, syat, instead of taking the word anirata, not useless, he takes the word to mean nirata, completely useless.
1:45:08дорожка перевода · текст английскийSo, here, the word dharma refers to bhaktidharma.
1:45:21Sravan, kirtan, smaran, hearing about Krishna, performing harinama, sankirtan, being absorbed in remembering Krishna
1:45:29Sravan, kirtan, smaran, все, все, слушание, повторение Krishna, confessование Krishna, kalpita in niskalaya, kirtan, if that is performed without desiring pratishta, name and fame
1:45:52without desiring any happiness, material happiness in this life or the next life, without desiring any happiness, material happiness in this life or the next life, without desiring moksha liberation, so then the prayatana, that means the efforts that you perform in that bhakti, is neartha, completely useless.
1:46:18дорожка перевода · текст английскийEl esfuerzo que inviertes en ese bhakti es completamente inútil.
1:46:25¿Por qué?
1:46:26It seems to make no sense. Why is he saying that when you engage in hearing, chanting and remembering, the effort that you make in that is useless?
1:46:34дорожка перевода · текст английский¿Por qué, o sea, parece no tener sentido? ¿Por qué cuando hacemos este esfuerzo, intentar recordar y escuchar, entonces esto va a ser completamente inútil?
1:46:44Because this bhakti is pratikshanam, in every second, svayam eva, sambhadhya te, completely successful.
1:46:56дорожка перевода · текст английскийBecause this bhakti is in every second, which is niskapata, without any ulterior motive, free from duplicity, is at every moment successful. It is a samarta, powerful and capable
1:47:19That is, that by the power of that bhakti, see Krishna is immediately revealed
1:47:27дорожка перевода · текст английскийThat is, when the heart is not in a state of confusion
1:47:35I want this, I want that, I am suffering. The consciousness is not absorbed in the mind, but the consciousness is without duplicity. Oh, Krishna, I don't want anything, I only want to please you. Then immediately, when we engage in hearing, chanting and remembering, see, Krishna is there.
1:48:06Al practicar Bhakti, imediatamente Krishna ya, bhajti, настолько kompetentna, ona тут же являет Krishna. Krishna всегда был сердцем.
1:48:19Where is Krishna not? But we are in the clouds of confusion and duplicity.
1:48:35So, the non-duplicitous engagement in hearing, chanting, remembering the angels of bhakti, when it's done with a simple heart, is immediately effective, and one realizes, Sri Krishna, how sweet and beautiful he is.
1:48:55дорожка перевода · текст английскийEntonces, cuando uno practica las andas del bhakti, de escuchar, de cantar y recordar, sin ninguna duplicidad, esto es efectivo inmediatamente y revela la forma de Krishna de una vez.
1:49:13When one is free from duplicity, one can immediately realize the presence of Krishna, how he is so playful.
1:49:27Oh, he has Lala Nitya, he's so eager to be pampered by his devotee.
1:49:46He gives the devotee bliss by allowing the devotee to pamper him and Krishna himself Krishna feels blissed by pampering his devotee.
1:50:03There is such a tender and sweet affection there.
1:50:12So as soon as one has simplicity, then there is the effort in bhakti is useless. Krishna, there's no need to make any effort, because one has attained Krishna there and then.
1:50:24дорожка перевода · текст английскийEntonces, en el momento en que uno es saralata, tiene simpleza, entonces cualquier esfuerzo que haga en bhakti es inútil, porque Krishna ya está ahí, sin necesidad, que no haga ninguna esfuerza.
1:50:36See, Krishna is giving an example, he says, baya deriva, it is just like fear.
1:50:41дорожка перевода · текст английскийKrishna is giving an example, it is just like fear.
1:50:43So here, the fear, this is not about kamsan shishupal, that's the karma yoga explanation. Now we're giving the bhakti explanation In the bhakti interpretation, it is understood in this way. Let us say that you are very poor.
1:51:15You have no money for food.
1:51:19дорожка перевода · текст английскийFood, and you have fear that you will starve, and you have fear that you will starve, so you are in a state of fear, oh alas, alas, how will I eat, how will I stay alive, but someone comes and puts a big plate of Mahaprasad in front of you, Pero alguien viene y pone un gran plato de Mahaprasadhan delante.
1:51:50So the Mahaprasadhan is there.
1:51:52дорожка перевода · текст английскийEntonces el Mahaprasadhan está ahí.
1:51:54There's no need for you to say, alas, alas, how will I eat? How will I live?
1:51:58дорожка перевода · текст английскийNo hay ninguna necesidad que tú digas, ah, como voy a por eso de vivir?
1:52:04The effort that you make to lament out of fear is useless, completely useless. There's no need for that because the food is right there.
1:52:24So, in the same way, when a person has saralata, saralata, simplicity, niskapata, free from duplicity, when they engage in hearing, chanting and remembering, they don't have to make any effort, prayatna, Krishna, to attain Krishna, that is a waste of time, why? Because they have already attained him, Krishna is right there.
1:52:50дорожка перевода · текст английскийEntonces de la misma forma, una persona que tiene sharalata, simpleza, nishkapa, no tiene ninguna duplicidad, no necesita hacer ningún esfuerzo, prayatna, para practicar el bhakti, porque Krishna ya está ahí.
1:53:09You are not experiencing this. Then you have kapatata, duplicity. Krishna is not manifesting. Why? Because you don't want him, you want something else.
1:53:19дорожка перевода · текст английскийIf Krishna is not manifesting, you don't have kapatata. If Krishna is not manifesting, Krishna is not manifesting, you don't want to come.
1:53:29You want to come.
1:53:37Or one may say that there's some presence of aparad, offense, and the duplicity is the reaction from the aparad.
1:53:45дорожка перевода · текст английскийOr one may say that there's some presence of aparad, offense, and the duplicity is the reaction from the aparad.
1:53:57So, endeavor, effort in bhakti is useless, because everything happens effortlessly.
1:54:04дорожка перевода · текст английскийEntonces, el esfuerzo en bhakti es inútil, porque todos suceden sin ningún esfuerzo. So, devotee is always very blissful. Entonces, el devoto siempre tiene mucha dicha.
1:54:18Srila Vishwanath Tarko said, but, we see great Vaishnavas, they endeavor so much in their sadhana.
1:54:35So how can you say prayatna or effort is futile?
1:54:42So in reply to that he gives the conclusion that yes, that effort is futile does not mean you should not make effort, but rather the great devotees make a very intense effort. Why? Because Raghatishayam, they have extreme Raghatishayam, extreme thirst for Krishna.
1:55:02дорожка перевода · текст английскийEntonces, aunque el esfuerzo es inútil, los grandes devotos hacen grandes esfuerzos, ¿por qué? Por Raghatishayam, porque tienen una gran descanso por Krishna.
1:55:15They have extreme, excessive thirst to relish the sweetness of Krishna's naam, rupa, guna, and lila.
1:55:24дорожка перевода · текст английскийPorque tiene una gran sed, un grande sed, extremo de ensaurear la luxura del rupa, el guna, etc.
1:55:34So, keep this in your heart always, the importance of saralata. Saralata e i Vaishnavata. Vaishnavism means simplicity, neskapata neswarta seva service without selfishness and without duplicity.
1:55:49Поэтому, сделайте, вот ладно, просто, все, закрепите, вот эти идеи важны. Neskapat, vashnavita, что это простота и есть vaishnavism, что нелицемерное служение.
1:56:04Ademual!
