англ. название записи: Sri Prem Prayojan - 2019-10-15 - Istagosthi
0:09Krishna reciprocates with everyone.
0:13So, the general mood is, Krishna, I am offering one light to you, you offer some light to me.
0:28That light by which we can see, Krishna is brain. So, it is a request for Krishna to reciprocate, that Krishna should give us the light of brain that we can see.
0:43On a deeper level, darkness is separation, and light is meeting, so the more advanced kvoti go, oh Krishna, I feel separation from you, so I'm offering you this light, please offer me the light of that I can meet you.
1:14Then, those who have a very madhurya mood in ragamark, when they offer arty to Krishna, they are not worshipping like those with Aishwarya Bhava, who think I am offering worshipping God with the five elements, earth, water and fire, and air from the fan, water from the conch, Earth from the fragrance of the incense and fire from the deep. They don't think like this. This is the Aishwarya Mūdha.
1:55When Krishna comes back from taking the cows to graze in the evening, Madhya Shoda offers arty to Krishna.
2:06So you think that she's worshipping him?
2:11So the Arati ceremony is one type of reception or greeting.
2:16дорожка перевода · текст английскийSo the Arati ceremony is one type of reception or greeting. Which is reception, which is very auspicious.
2:30So Madhya Shoda is offering the deeps to Krishna, thinking, oh, I'm, whatever inauspiciousness is in your life, I'm removing all this, whatever problem will come to you, let it come to me and you'll be happy.
3:06Do you know? Why not? These are the Dhyan Mantras for the Gopal Mantra.
3:28These are the Dhyan Mantras, which are describing the scene, which you realize when you remember Gopal Mantra.
3:45So here it says, that the gopis are offering arti with the deep of their eyes.
4:01And just as the pujar is looking at the feet of Krishna and then the waist and the face and then all around his body, gopis are very lovingly glancing at Krishna here and there, at Krishna's, relishing Krishna's beauty.
4:25So like this, it depends on the level of the devotee.
4:31In Vaidi Bhakti, one meaning, or few meanings, and in Raghunuga Bhakti, every day another meaning, a different meaning, not fixed, spontaneous, according to the mood of that day.
4:49дорожка перевода · текст английскийEvery day new and new, depending on the mood of the day.
4:56How do you do Raghunatha Bhakti? Oh, like this, step one, step two, step three?
5:01дорожка перевода · текст английскийThere is no such thing, how do you do Raghunatha Bhakti? No, one, two, three.
5:12Yes.
5:32To ask about Dinda Haran from the first lecture of spiritual bhakti that we heard, how come if he was such a sinner,
5:41дорожка перевода · текст английскийHe was the only one who managed to get anikara to listen to Srimad Bhagavatam, don't look at it, he has said, because, because, it was his, he was suffering like anything, and it was his only chance, it was his last chance, so he put faith in that, I must hear this with complete attention, otherwise I'm finished.
6:21So, he was not listening in a casual way.
6:28So, anytime you come in Harikata, and you sit and you listen, ah, this is the most fortunate moment of my life.
6:39I never heard such beautiful Kata in my life.
6:45Oh, this Kata is so powerful, if only one word, one syllable would go in my ear, I will see Shama Sunla.
6:56Tomorrow I may die, and I'll never have the chance to hear Harikata again.
7:04If you will hear with such nishtha, such faith in Hare Kataa, then, sadhya-di-dabhatu, ru-de-tayat-ra-kirti-bhi-sus-ru-s-bis-tat-sanat, immediately Krishna will appear in there.
7:18But if you come, oh, it's time for class again, I better go, otherwise other devotees will say, why we are not in class?
7:34Then I sit down, what's he saying? I don't understand, what time is it, when is it over, I am hungry, I am hungry, I am hungry, and then sleeping, then the power, the fruit of hearing Srimad Bhagavatam will not come, so sadhyaori deva-tu-ru-te atakritti-bhi, so sri-subhita tatsanatakritti-bhi means by the pious persons, in other words, when those who are pious, just desire to hear Srimad Bhagavatam, Krishna is captured by them.
8:28So this piety is not material piety.
8:33Here krithi bi means by the krithi, by those who are krithi. It means those who have been made, krithi, they have been made, they have been refined.
8:52By the process of diksha.
9:15This verse is in 11 cantor, Krishna's teaching to Uddhav.
9:19дорожка перевода · текст английскийThis verse is in 11 cantor, Krishna's teaching to Uddhav.
9:23Labdvanugra, acarya, one receives the anugra, mercy of the acarya, in the form of diksha, pancani diksha, five types, five aspects of the diksha, sanskara, makes diksha, five types of sanskara.
9:51So when one is undergoing these five sanskars, which comprise diksha.
9:59Tena-shita-gama, which is described in the Tantra, Vaishnava, Tantra, then, Mahapurusha, Abhyaten, the devotee engages in the worship of the Supreme Lord, and he's worshiping according to the Sambandha that Gurudev has indicated to him.
10:29So then, gradually one becomes purified of two defects, kadarya shil, bad habits, because you have to wake up early in the morning, take shower, put on tilak, go to mangalati, remember Gayatri mantras three times a day, all these things regulate your life and you overcome bad habits.
10:59and next defect is vikshipta-chitta means restless mind the chitta is vikshipta thrown here and there mind becomes steady by this pancha-sanskar five purification aspects of diksha before your heart was rough and quickly quickly like a hedgehog That means when you interact with someone, you poke everyone, not soft and smooth, and rough, you don't feel the sweetness of bhakti, but now by these pancha-sanskaras, five aspects of diksha, and doing archa, remembering mantras, everything, so then your heart becomes saddi, smooth.
12:12So now you have become a refined gentleman, or a refined gentlewoman. So you are kirti now, so that person, when they sit and they hear, at once they realize Krishna.
12:34дорожка перевода · текст английскийDo you all understand? Raise your hand if you understand.
12:44So what is the necessity of diksha?
13:02Diksha itself is these five sanskars, but what way is it necessary to go through these five sanskars?
13:44Only doing shrabanam, kirtanam, vishnu, sbaranam, you can get everything without initiation.
13:55But you are doing shravanam, kirtanam, smaranam and not getting everything. Why?
14:04Because of two defects. First one. What is it? What is the first defect? Bad habits. Bad habits. What is it called in Sanskrit? Kadarya shil. Shil means your behavior and kadarya means impious activities or Yes, impious, unmeritorious behavior, kadarya. So it's very important to understand. Otherwise you won't understand the panchratri guru parampara and bhagavad guru parampara.
14:58You don't need diksha. Everything can come just by hearing bhagavadha and kirtan. That's Bhagavatamrita, but still it's not coming to you, so you need diksha, and that is, diksha is a pancharatric process, the details of diksha are not in Bhagavatam, because that's the Bhagavat process, the details of diksha and pancharatra.
15:34So then why do you need pancharatik diksha?
15:36дорожка перевода · текст английскийTo remove two obstacles.
15:41The first one is Kadarya Shil. And the second one is Vikshipta Chitta.
15:55The mind is thrown, Vikshipta, mind is thrown here and they're restless.
16:02So, because of these two things, when we're here, we're not having a direct realization there and then, sadhaka, sadhaka. So, we have to be refined by the mercy of Gurudev through the five samskaras of diksha.
16:20And become kriti.
16:28So, let's say someone takes initiation from his mantra guru.
16:35And by following this he is slowly becoming refined.
16:42Then one day he meets one pure Vaishnava and listens to Srimad Bhagavatam from him. And by hearing he realizes Krishna is Vrindavan Lila.
16:58So one guru was his mantra guru, Pancharatriksha guru, and one guru was his Bhagavat guru.
17:08So when there's a line of pancharatrik diksha gurus, that is called pancharatrik guru-parampara.
17:19And when you trace the current of brain, of braja rasa, through the bhagavad gurus, that is called bhagavad guru-parampara.
17:55But everyone in the prampara, our prampara has diksha, but for from different, there, Panshati, diksha, parampara, is different lines.
18:02дорожка перевода · текст английскийNo, uvseh guru, in our paramparae, yes, diksha, prosto uvrasna, diksha.
18:07And, but we are telling our parampara is,
Nigamakalpat taror galitam phalam, śuka-mukhād amṛta-drava-saṁyutam,
18:14the rasa of bhagavatam is flowing from bhagavat guru to bhagavat guru in this bhagavat guru parampara.
18:21No, rasa, Шримад-Бхагаватам, течёт от одного гуру к другому в бхагават гуру парампаре.
18:26So, our Parangurudev very beautifully explained all of these things.
18:33You can read in his biography the chapter called Pancharatrik Guru Parampara and Bhagavad Guru Parampara.
18:50It's very rare these days that devotees understand this subject deeply.
18:57So they have doubts, they think only a pancharatrik diksha guru parampara is actually a parampara.
19:07But this means that they have kaniṣṭha adhikāra, that they only have faith in archan.
19:21The definition of the Kaniṣṭha Adhikāra means they only have faith in Archana, and Pancharatrik Diksha is one sub-anga of the Anga of Bhakti called Archana.
19:46Diksha is one of the sub-limbs of the complex of activities called the anga of bhakti, archana.
20:00So that person who have this opinion, they're not doing śravaṇam, kīrtanam, smaraṇam, they're only doing arcanā.
20:14They are thinking they are doing Śravaṇam, Kīrtanam, Smaraṇam, but their Śravaṇam, Kīrtanam, Smaraṇam is part of the complex of activities called Arcanā.
20:30So they have faith in Arcanā, so they are kaniṣṭha adhikārī. They have not understood even what the name, what the words Śravaṇam, Kīrtanam, Smaraṇam mean.
20:46Śravaṇam means you hear and you see.
20:52Kīrtanam means you chant and you see.
20:57Smaraṇam means you remember and you see. Those are the angas of bhakti, Śravaṇam, Kīrtanam, Smaraṇam.
21:11And if you're asking, what is step one, what is step two, what is step three?
21:19How many circles should I make?
21:24What should I remember next after that? This is all the different aspects of the complex anga of Bhakti, called Arcanā.
21:42And that person is the resident of Kaniṣṭha-loka. They don't know anything outside that world. So they cannot understand the Bhagavad-guru-paramparā, because they never learned Siddhānta properly.
22:07дорожка перевода · текст английскийGurudev used to say they don't know how to wash their hands after passing stool, do you know how to wash your hands after passing stool, why not, have you not read Hari Bhakti Vilasa, there's explanation there, how you take this
22:31the soil, and then you sift it, and then you have to wash your right hand, and then your left hand, ten times, one time, and then get new sand, and another time, it's everything, all the, the video of how to wash your hands after passing stool, so without knowing the basic things, they try to go into a higher realm.
23:04So try to understand, what I'm telling you, I'm giving you the exact words of Srila Jiva Goswami in Bhaktisandarba.
23:15After hearing, then read it, and then deliberate on it.
