англ. название записи: Sri Prem Prayojan - 2019-10-23 - Istagosthi
0:10Yes, Radhika Paran, Prabhu.
0:12дорожка перевода · текст английскийRadhika Paran, Prabhu.
0:18You know that in 10th century, Prabhupada said that Kanya where is a special meaning, human meaning, he said that this is coming from a diva Saraswati, diva Saraswati is, you know, giving a different understanding.
0:33Now, Kanya, we see that Ravichan, Baya, Saraswati, there are different 90s, there are three different 90s here, Baya, Saraswati, Saraswati, Saraswati.
1:01Bon間, Raghurus, bro, combien, lila, piwa,rine, du And that's how brought you class to the one Saraswati, she is the goddess of the material education and she is the wife of Brahm55, But찰ulia visão is very important to us.'"
1:52Bhakti, bhakti-devi, is one type of knowledge that reveals Shri Krishna. So when, before speaking Srimad Bhagavatam we say, narae nam namaskirtan, ramchaivana rotamam devim sarasvatiya samtato-diyambu here Sarasvati means Bhakti Devi. She is a Shuddha Sarasvati or Parasarasvati. And it was that transcendental Sarasvati who initiated Lord Brahma into the Gopal Mantra in the Brahma Samhita. And then afterwards Krishna by his flute initiated him into Kalam Gaifi.
2:50So in regard to remembering the Gopal Mantra 3 times a day, actually we discussed this in some detail yesterday, on the Parikramma, if you try not to miss the Parikramma, because you are missing so much actually yesterday we went to Govindadev Mandira, so Govindadev Mandira, that is the Vrindavan yoga beat, so perhaps you know that there are two types of lila, mantra pasana maya lila and swarasiki lila, So, the mantra upasana maya lila pit of Vrindavan is where Govindadjika mantra is.
3:48And the Gopal mantra is to give the Jiva the access to that Yoga pit.
4:00So, the Dhyana Mantra, for the Gopala Mantra, there are several Dhyana Mantras, but most prominent is the Piyad Vrindara, Nyakalpa, Dhrumadara, so the Devotees should meditate in this way, in morning, doing it.
4:25Some devotees in other lines, they say, that in the morning, Radha Krishna, Aratwana, yoga-pit, it's in Sanket, and then in the noon, they're in the yoga-pit in Radha-kun, and then in the evening, they're in the yoga-pit in Vrindavan.
4:52дорожка перевода · текст английскийAnd it's okay, but not necessary, because that means that devotees already approaching the Swarasi Kiliya, because it's changing location.
5:15Mantra Mayupassana is in one location.
5:20дорожка перевода · текст английскийSo one should attempt to pray to yoga maya to allow one to enter into the Vrindavan yoga pit each time, morning, noon, and evening, when you remember Gaitanya.
5:31Поэтому каждый день, и утром, и днем, и вечером, когда мы помендуем Нажигая Три Мантры, мы должны молиться Йога Майя, чтобы она нам позволила войти, видеть эти лилы в Йога Питхе, Вриндавана. Потому что Мантра Майя Упасана Лилопитт, вот это вот.
6:04дорожка перевода · текст английскийIt's eternally manifest.
6:07If you're remembering the Vrindavan yoga feet in the morning, well, Radha Krishna not there, because they'll go to Vrindavan in the evening. It's a Niyata-Prakashan.
6:24And by the time one is coming to the Swarasikhi stage, his bhakti is anyway spontaneous, and everyone will remember according to their own.
6:34дорожка перевода · текст английскийIn any case, if you travel a Svarasi ki lila, you will have a taste within the spirit, but always it's fit to be spontaneous.
6:43It's best to remember Gaya-Tri Mantras 3 times a day.
6:49Shri Veshwana Chakravakta was very recommended to Gaya-Tri Mantras 3 times a day.
6:53дорожка перевода · текст английскийShe was one of the best to remember Gaya-Tri Mantras 3 times a day.
7:00She was one of the best to remember Gaya-Tri Mantras 3 times a day. Archan, the purpose of Archan is to regulate your life, so that you can become free from Kadarya Shil, unvirtuous activities, and the Vikshikta Chita restless mind, which are caused by Rajas and Tamas.
7:34So if you have a very regulated life and three times a day at the right time you stop everything and you remember your mantras, it's gradually, gradually taking one out of the chaotic vibration of rajas and coming to sattva and then afterwards one can transcend.
8:04So one can be chanting two gaitri mantras in the morning and one in the evening is a concession for the Kali Yuga Duijas, the twice born of the Kali Yuga, who cannot find a time in the middle of the day because they're so busy doing whatever they do.
8:37So they can, if they're very busy in the middle of the day, they can remember twice in the morning and one time in the morning.
8:48But it's better to do three times at the right time.
8:55So, the predominant deity of our, even the Brahma-gaitri, for us, is not Gaitri Devi or Sarasvati or anyone, it is Radhika.
9:16Don't worry about Gaitri and Savitri and Sarasvati and Sarasvati and Surya Devi and all of these things.
9:25Because we don't, that's not our Gaudiya interpretation of these mantras. Most of our interpretations are related to Varnasham Dharma. Yes, Shankar, he insists he does the rebel action of the next life, he will begin baptism, and he wants to know if those abominable actions in some way can change the brothers of the devotee,
10:25Alamada, abhasa, adhan, shled Lloyd rêve dimensional, chi ne hơn te Shark cliché rés��� Ein troublesANner, darshan, ge Outrasyapkarta, ku nenü jraelisuirup not水
10:44Yes, hi. Congratulations.
10:48足雖о случиться в том, что...
10:51Мы знаем, если вреданный кришна совершает какой то очень неблаговинный поступок даже какие то ужасные вещи но все равно
10:57в следующей жизни он начнет хрон assistного в под toget г deur.
11:21This is a very important question. This is a very important question. And very profound question. And very profound question. And to understand this topic, is there,
11:34He is very essential and very helpful in our spiritual life.
11:47Because, always happens that some devotee somewhere, somehow or other, has some problem in the spiritual life.
12:02Like Bhrigu Rishi. He wanted to see who was the supreme among Brahma, Vishnu and Shiva. So he went to see Brahma. He didn't bow down. Brahma is bad. Brahma began angry with him just because he didn't bow down.
12:35Then he went to see Lord Shiva and went to speak of not bowing to him. He criticized him. Brighurishi is also terrible. And Shiva was ready to kill him. So he is not trinada pisunite.
12:59So, I don't believe Vaishnava, Namaita, Shambhu.
13:04Why did he become so angry?
13:09Then Bhrigu Rishi went to see Lord Vishnu.
13:14He did not bow down. And what to speak of speaking unkind words, he actually physically kicked him in the chest.
13:25Bhrigu Rishi is so bad.
13:28But Lord Narayan was very peaceful. He said, Oh, great Brahman, please forgive me, if you are, I have injured your soft lotus feet with my heart chest.
13:49So, Bhrigu Rishi decided, Oh, Lord Vishnu is supreme.
13:54referent.
13:55But Srila Prabhupada says, if you analyze this story, then you can see, look, Brahma has a fault and Shiva has a fault and Brhupada Rishi has so many faults.
14:17But Shasta said that Satamnin, na namna, parama, aparadam, binarate, yitakya, tinga, tamka, tamu, satay, tadvigara, is the first offense to the holy name to minimize or criticize in any way a devotee who has dedicated his life to chanting and spreading the glory of the holy name.
14:38Shastra говорит, что это первое нам аппарат — это оскорбление критикователей как-то минимизировать преданного, который посвятил свою жизнь воспеванию святых имен и распространению их славы.
14:48So, in the end, Srila Prabhupada, Nastakur, said, if there's a controversy between devotees, someone does something wrong, or someone is criticizing, then what do you have to do?
15:00Тогда, Srila Prabhupada, Nastakur, говорит, если какая-то критическая, противоречивая ситуация между преданными, что вы должны делать?
15:08If you join in the Doshakirtan, speaking the faults of others, As it is said, sadha, nindha, rasa, kibet, always relish the nectar of the criticisms.
15:27This is a materialistic mentality.
15:32When the materialistic, mighty persons come together, they sit down and they pour a cup of tea like this, and then they grumble about and criticize and complain about everything together. sadha, nindara, sabha, that's the who is taste of nindara.
15:53So don't do that. Srila Prabhupada, Darmada, Stakur, gives this very sage advice.
16:02He said, when there's some conflict or quarrel or problem, and anyone will ask your opinion, you glorify both.
16:12jita.
16:23Try to see the good qualities in both sides.
16:31And glorify that. So, if you don't do this, then your spiritual life will be ruined.
16:41And if you do follow this wisdom, then, this is your great opportunity to make such rapid advancement.
16:56Because it's so pleasing to see Krishna.
17:03So, Vrindavanastakhwar, he says that glorify both sides and wait, and then Krishna will inspire you with a divya-mati, divine intelligence to progress in the spiritual life.
17:13ajit.
17:14Явридаван Дас Такур говорит, прославляй обе стороны и жди. И тогда Krishna даст тебе в сердце Дивья-матти, разум, чтобы понять, как прогрессировать.
17:25You should think that if another devotee has a problem in his spiritual life, that's not his test, that's your test.
17:34Вы должны думать, если у какого-то преданного в сложный период в духовной жизни, это не его испытание, это ваше испытание.
17:40санскрит в речиKrishna said, api cet su-durācāro bhajate mām ananya-bhāk sādhur eva sa mantavyaḥ samyag vyavasito hi saḥ, which means, even if a devotee does a very, very terrible, terrible thing, but he is ananya-bhāk, he is one-pointed in bhakti.
17:57Krishna говорит в Bhagavad-gita, что даже если преданность совершать самый ужасный и отвратительный поступок, но при этом он ананья-бхак, он однонаправленно предан Кришне
18:06Sādhur eva sa mantavyaḥ, mantavyaḥ means it's your duty to consider that person a sadhu, it doesn't say anything about him, it's talking about you.
18:20дорожка перевода · текст английскийSo then someone will say, yes, but I know him, he's not ananya-bhāk.
18:29So we can speak about his faults.
18:35дорожка перевода · текст английскийSādhu-nindā rasa pibet.
18:39So, but no, here the word ananya-bhāk doesn't mean that he is ananya-bhāk, tāśūnyam and all of these things.
18:50It just means he worships Krishna and doesn't worship any demigods.
18:54That Agamniya.
19:02That is also not so common.
19:10I saw many times in devotees' life.
19:15Devotees Radha, Radha, Radha, Hare Krishna, Radha.
19:20And some problem comes in his life.
19:26So then the devotee goes to astrologer, and then the astrologer tells him, give three coconuts to Hanuman, and say this mantra to Shani Deva, and then he does it, so he's not an ananya-bhāk, he may be very sattvic, may be very brahminical and everything, but And he does not have śraddhā. Śraddhā-śabde viśvāsa kahe sudṛḍha niścaya kṛṣṇe bhakti kaile sarva-karma kṛta haya. Just by serving Krishna, everything is achieved and you don't have to serve any other devatās.
20:06Может быть, он очень сатвичный, настоящий праман, но у него нет Шрадхи, вера в то, что достаточно просто совершать бхакти Кришны, служить Кришне, и тогда все нет необходимости служить каким-то другим полубогам, и все у него тогда будет хорошо
20:19So devotee has Radha Krishna, and he's serving. And then he squeezes in a Shiva and a Ganesha. So these are not ananya-bhāk. But even if a person does something terrible, and their character is terrible, but they only serve Krishna, not others.
20:51That is the symptom that they have received from a Vaishnava sangha, some paramārthika śraddhā.
21:01So they should be considered a sadhu.
21:07Now, there are three paths, karma, you can say four, karma, jñāna, yoga and bhakti.
21:21So, each of these paths has its own barometer of morality.
21:33So, on the path of karma, you can enjoy your senses as long as you do it in the scripturally prescribed way.
21:48So, as long as you are following the śāstric prescriptions for dharma, then you can enjoy your senses and it's not, let's say, immoral or unethical from the perspective of karma marga.
22:13But from the perspective of jñāna mārga or yoga mārga, then it's unethical, because a jñānī and a yogī, they have to always remain aloof from the objects of sense gratification. So from their system of morality, what the person is doing on karma mārga is immoral, from their point of view.
22:47So, there's a different standard of expectations for each mārga.
22:54дорожка перевода · текст английскийSo, in Bhakti-mārga, what is Dharma and what is Adharma?
23:07Forget Krishna. Yes. It's Adharmic to forget Krishna and it's Dharmic to remember Krishna. That's all.
23:14дорожка перевода · текст английскийDharma been Chuakwa. Dharma – it is, remember Krishna, adharma, since the magic warred over everything.
23:28All in Bhakti is only to remember Krishna and not forget Krishna.
23:37So, from the point of view of Bhakti the post name karma and jñāna mārga and yoga mārga, they all bogus.
23:51Because their entire dharma is based on forgetfulness of Krishna.
23:58And that's exactly what the husbands of the Yagya Patna said.
24:07When they realized their mistake and they realized the greatness of their wives, the Yagya Patna.
24:12Тогда, когда они осознали свою ошибку и поняли величие своих жен, Ягья Патни.
24:17Дик джанма, настривид гяттад, дик братам, дик баху гятам, дик кулам, дик криадакшам, вимука твадакшадхей, ол фай на нашим трём поколениям.
24:38Фай на нашу Упанаян Санскара, our initiation into the performance of Ягья.
24:51Dik Bratang, fight on our vows and austerities, Dik Bahugyatang, fight on our knowledge of the Vedas, Dik Kulam, to hell with our birth in an aristocratic dynasty, Dik Kriyadaksham, and to hell with our expertise in the performance of rituals, Vimukkayetu doksajayi, because despite all of this, we remain in a constant state of indifference to Krishna.
25:31So from the absolute point of view, from the perspective of bhakti, the only positive trait is to remember Krishna, and the only negative trait is to forget him.
25:49So, karma, jana, yoga, bhakti, they have each have their own barometer of the piety and impiety.
26:05Now, what happens is, if our shraddha is not deep in bhakti, then we will judge Vaishnavas based on the barometer of piety for karma, mahabha, jana, mahabha, yoga, marha, jana, marha, then you say, oh, this devotee, he didn't control his senses in some situation.
26:40дорожка перевода · текст английскийSo, he's not a devotee. And that's exactly the opposite of what Krishna is saying in Bhagavad-gita. Krishna is saying, don't measure my devotee by the barometer of piety and piety of the other margas, because if he's ananya-bhak, he's a sadhu.
26:58a krišna-gawek.
27:08Because all the very pious and self-controlled persons on those other paths, they are not sadhus because they don't remember me.
27:23So in the next verse it says, He quickly becomes dharmatma, and quickly becomes pure.
27:38And then Arjuna, he was saying, but how is it possible that he does sudarachar? Sudarachar is so bad, like killing a cow.
27:52Having sex in your guru's bed,
27:54дорожка перевода · текст английскийwatchming Japanese to socialize, the world he is in this world.
27:57Viswanessa Dharani days in stone of body of 13 million bok divine.
27:59дорожка перевода · текст английскийVishwanatha chakravarti dhukur gives a list of all horrible things.
28:03Arjun said but Krishna but Krishna how can it be true?
28:09And then he said Krishna's eyes became bright red like fire.
28:12дорожка перевода · текст английскийHe warned inside thatWasna the eyes of Krishna with light, as one with the calvary accountable being,
28:16Arjun take a Mardanga and cartels and go in the middle of the market place and beat them LP and make the announcement, konti ara-pratijanahi, nama-bhakta-pranashati, my devotee is never ruined.
28:43So, generally, those who are in a neophyte station, bhakti, they can't, it's too much, they cannot accept them.
28:54Why? Why? Because, anjablashtasunyam, jyana ka nadinabritam, their shraddha in bhakti is covered by shraddha in karma. Because, their shraddha in bhakti is covered by shraddha in karma. They don't really have faith in bhakti daily.
29:12дорожка перевода · текст английскийThey don't really have faith in bhakti daily. Something is there, but it's covered by shraddha in karma.
29:21kama. And because of this they insist on measuring the devotee from the standard of measurement of the other martyrs.
29:29дорожка перевода · текст английскийAnd you have to understand that the conditioned activities of the body, the path of karma, this is one of the
29:49track. And bhakti is another completely parallel, it's a parallel track, that means it never touches.
30:03So a soul may develop by sadhusanga some faith in bhakti. And in that paramatic path, they are progressing so much.
30:17дорожка перевода · текст английскийIt may not be visible to the ordinary person, but guru and Vaishnava see it.
30:26But on their level of the karma, their outer activities, still some defects are there, but it's completely separate. Bhakti is one thing and karma is another.
30:43And that person, when the power of the bhakti internally becomes stronger and stronger, it will become so powerful and it will overcome those superficial defects which were there in the outer form of the devotee.
31:07So if someone has paramartic shradha, even if they have some defect in their activity, we don't see that, because it is called agantuk, agantuk means incidental or superficial, it is not in the soul of that person, it is not in the soul of that person, and it's slowly growing. But in the meantime, they have not overcome some difficulties from their conditioning, but that condition is not part of their soul, it is agamtu.
31:55So my guru, I said, if you see a devotee has some fault, then take your talk and just go with it like that, until it's fixed and then.
32:10дорожка перевода · текст английскийIt is the opposite of the materialistic mentality.
32:18Just the materialistic mentality is that your mind is always like a boiling cauldron of jealousy and envy.
32:29Going around with a magnifying glass, trying to find a fault in it.
32:37And then if you find a fault, then you take a photograph and then enlarge it a thousand times.
32:47So this type of mean-spiritiveness has no place in Vaishnavism.
32:55If you want to become Vaishnavas, you have to be very, very generous, very willing.
33:03You cannot pray to Krishna, O Krishna, be causelessness, merciful and very liberal with me, but not with him.
33:15If you demand justice for others, you cannot pray for causelessness for yourself.
33:25So a devotee can have three types of faults.
33:30дорожка перевода · текст английскийOne is called Prague, that was in the past, but it's not present now, one is called Shaya-veshist, that means a small remnant of a fault which is in a state of gradual diminution, and the third type is
33:59There's not a fault, but some strange situation comes, that's called the daiva. By fate, they come into a strange situation, where they would do something they would ordinarily never do. They was not premeditated or anything, Mr. Sam.
34:26So it is said in Shastra, Naiva Aluncana Kadachana never try to investigate these three types of fault of a devotee, because to be nama-aparadha.
34:46дорожка перевода · текст английскийAnd it will spoil your spiritual life, if you see a devotee has a problem, then rejoice, Jai Ho, Jai Ho, Bhakti Devi is so merciful, even with this fault he will become perfect very soon, all of course Bhakti Devi, Jai Ho, Jai Ho,
35:12If I respect this devotee and glorify him, I will accelerate to Krishna pray him very quickly.
35:23Be positive. And not envious, try to help a person.
35:32Actually, we have no power to correct others.
35:37Unless we are guru.
35:39дорожка перевода · текст английскийThat person's guru.
35:41Guru, we have no adhikara, we have no rights, if we are not guru, we have no adhikara, we have no rights, it is the guru's responsibility to correct others, it is the guru's responsibility to correct others, so don't try to chastise and correct other people, if a person really has a problem and you notice it, very compassionately, go to that person's authority and Hamilisei, oh Prabhu, I can see there may be some difficulty in this devoted life, I am not qualified to help the God, he has faith in you, please help me, thank you.
36:33Srila Prabhupada used to say, the wet cow dung is laughing when the dry cow dung is thrown in the fire.
36:41дорожка перевода · текст английскийAbha, Rupa, Govardhan, Gokbal, Gokbal, Gokbal, Gokbal, Gokbal, Gokbal, Gokbal.
36:47Hada, he's going in the fire, ha ha ha ha, he's going in the fire. But he's not thinking in a few days he'll be dry, and he's left.
36:58So the Saint Thomas A. Kempis, he said, don't criticize others, because you do not know we are all very weak and we cannot say for how long we can maintain our own integrity.
37:19дорожка перевода · текст английскийIt's very beautiful. There's a book called The Imitation of Christ by Thomas E. Kempus.
37:27It's a very short book. And he did not write it, he compiled it. He was staying in a monastery that had been going for a thousand years.
37:39Он жил в монастыре, который был около 1000 лет. And the old monks, before they would leave this world, they would write down their advice
37:48He learned in your life, and they would write down a little bit of it and he compiled it all together So it's just the cream of the practical experience of persons who've been through everything and seen everything
37:58дорожка перевода · текст английскийEven the students who have lived on the monastery to the temple, Before his election, they gave their suggestions and commands. If they ask what they wanted to make it, they will know their life". And so, he collected the samples from those samples from people who have huge experience. You can read them for 45 minutes.
38:17And it is like a commentary on the verse three nada, Pisha, He said, So one of the things, He says there is, Don't cry into the faults of others, because you do not know how long you can maintain your own integrity. In other words, you are like the wet cow dung, laughing at the dry cow dung, but your turn is next.
39:00Kakabushandhi, the great sage and Ramabakta Kakabushandhi said there is no sage, there is no rishi, there is no yogi in the history of the universe who does not have some history of some disaster in his life.
39:27дорожка перевода · текст английскийTo be able to follow the new Bombayers, who have brought a new world to the past, who had never changed to the past, who had never changed to the past.
39:31Whichads did not on one day or another become victim to either lust or anger or grief or pride or envy.
39:39дорожка перевода · текст английскийKolei the moment of they were not been a
39:43So, instead of... if there is some scandal, becoming surprised.
39:50И если есть какой-то скандал, не удивляйтесь.
39:59And clutch your pearls. Okay, it's an English name. So, instead of being this, then you should be surprised if something does not happen. Because it's an integral part of the progress of the living entities.
40:27дорожка перевода · текст английскийSo everywhere in Shastra, you know Narada, he became attracted to one princess and he got blessed to have a monkey face. Lord Shiva chased Mohini Murti, naked through the forest. Lord Brahma became attracted to his own daughter.
40:54дорожка перевода · текст английскийVishwamritra Muni had a child with Apsara. The list is endless, actually. You name a Rishi, you can find, if you dig for enough, you'll find some.
41:07Вот, возьмите Rishi, покопайтесь хорошенько, и что-то найдете. Компромат. Компромат.
41:14Okay. Don't worry about this. You worry about how you respond to how other people have problems.
41:22Поэтому не беспокойтесь об этом. Беспокойтесь о том, как вы реагируете на то, когда у других людей бывают проблемы.
41:28So, Bhagavatam gives a beautiful example.
41:31Brahmadji became attracted to his own daughter.
41:34Brahmad-gita, and the maruts, they saw, and they began to make some snide comments, a few moments later, the good sense came back to Brahma, and he became more humble than ever before, so frame and humility are the mutual
42:05Kariya, karan, cause an effect of each other.
42:11So Brahmadji had a problem and the result of that problem is very, very soon. He became more advanced than he was before the problem.
42:25And the maruts, because of their offense, they have to suffer for so many lifetimes.
42:36In one lifetime they had to be cut to pieces by the vajra of Indra. In another lifetime they had to take birth in the womb of David Kim, be killed by Kamsa Maharaj.
42:52So Brahmadji's problem was over in a moment and he became more advanced. But those who were snied about it, they had to suffer for a lifetime.
43:09So consider all of these things. I'm looking at the subject from different perspectives. Sometimes Krishna himself makes a problem in a devotee's life. Just like, you know, Romahashan Sutta.
43:32When Balaram came into the assembly, everyone stood up, but he didn't stand up, so Balaram killed him. So, Balaram убил его, because he didn't stand up. But he's a disciple of Yasadeva. His son is Suta Goswami. And our chais have commented, actually, he didn't stand up, because he was in so much praying, speaking Harikata.
44:00дорожка перевода · текст английскийNasi aciari daudat komentarii, on ni vtal, ptomu ,, on naaldell, ptomu, ptomu, ptomu, ptomu, ptomu, ptomu, ptomu, ptomu, ptomu, ptomu on ka ditu heno, kishift kol katru.
44:07That on the pretext of havin him kil, krishna was feeling separation and wanted to bring him to the spiritual world.
44:13And Krišna would not wait for him to die by old age, so he earrings his situation... come to Midlands!
44:20Кришна, так сильно скучал по нему, испытывал такую сильную разлуку, что не стал ждать, пока он умрет естественной смертью, поэтому сам организовал эту ситуацию, под предлогом того, что Баларама убил его.
44:30Chaitruketu Maharaj, he made some joke about Lord Shiva, telling him, speaking Bhagavatam, with his wife on his lap.
44:37Пошутил немного над Господом Шивой, который читал Бхагаватам, а когда у него на коленях сидела жена. Parvati took offense and cursed him to become a demon, Vritrasura. Parvati обиделась и прокляла его, чтоб он стал демоном Вритрасурой. And then he had his head cut off by Indra. And then he had his head cut off by Indra. And then he had his head cut off by Indra. And then he had his head cut off by Indra. That would teach him.
44:57No, our Acharya say that Krishna is feeling so much separation from Chaitanya Maharaj and he was staying in the heavenly planets with a life of thousands of years, he couldn't wait for him to finish that life. So Krishna arranged this situation for him to become a demon and then immediately come to him.
45:25Он сам организовал эту ситуацию, где Чайтания Махапрабху, стал демоном, и потом вернулся к Кришне очень быстро.
45:31Everyone knows, Sabari Rishi was meditating under water. Everyone knows Sabari Rishi.
45:36Ah, все знают Śabari Rishi, который медитировал под водой. And because he made offence to Garuda. Поскольку он оскорбил Garuda. So he saw some male and female kissing and it brought up some samskaras.
45:49He breathed out and came out of the water and he married the fifty daughters of Mandata Mahara.
46:03And then he was, for a very long time, entangled in sense gratification, before he came back to his tapasya.
46:13Srila Sanatana Goswami Bhatt said, this is external.
46:18Actually, from meditating on Krishna under water in the Jamuna, Jamuna daily,
46:23complete Chaitanya Mahaprabhu, he had so much praying, that he became so much humble, that he wanted to hide his own glories, so he acted like a Vishayya, a sense enjoyer, to hide his own glories, due to the humility coming from praying.
46:36Он медитировал, под водой ему на столько лету, он обрёл такую прему, что он сам засмущался и захотел спрятать славу этой премы, и притворился, что он лишает, что он наслаждается.
46:48So we could go on, there are many examples like this.
46:54But, the point is, that we don't know what is the level of a, especially a very senior Vaishnava, if there's some problem, just be quiet, just be respectful.
47:09дорожка перевода · текст английскийWe don't know about the life of others, especially if it's a very high Vajshnav, we don't know anything. If something happens, we just lie and lie and lie and lie, and all.
47:20Otherwise, like the Maruts, then you may have to suffer for many lifetimes. But that person can be rectified in a moment and become very advanced.
47:36So those are some exceptional cases.
47:52Kali-yuga, it's very difficult for the living entities to fall down, because they're already on the rock bottom, so what we are telling all this devotee fell down is that actually he's just rolling to the left of rock.
48:14дорожка перевода · текст английскийOne person is rolling left and one person is rolling, but everyone is on the bottom. So it's not a headline news, don't get excited. So in a genuine case of a fallen person, but if they have received
48:38paramartika shradha, they only worshipped Krishna and they would never think of worshipping anyone else.
48:48So, samyag vya-vahito-hisa means you consider him as sadhu because he is correctly situated in his determination, he is pointing in the right direction.
49:07Vyavahito, vya, vya, vya, here, vya means especially, vya, vi means especially, an ava, it's two prefacezis are here, vya and ava,
49:30Есть две приставки, vi-i-ava, vi-ava, vi-ava, vi-ava, vi-ava, vi-ava, vi-ava, vi-ava means especially, and ava means away, vi-ava means especially, and ava means away, and the verb here is soldatu, the word soldatu can mean to ruin, or it can mean to finish,
50:01finish. So, Radha, so, here, the implication is that that person is fixed in his determination that I have begun bhakti and I will keep going until the end. Here, so means finish, so, we, especially, ava, so, we, ava, and so together mean the devotees decided I have taken to the course of bhakti and I'll keep going until it's completed.
50:41Vi, ava, and so, вместе, означают, что преданный принял решение, я избрал путь bhakti и я пойду по нему до конца.
50:49дорожка перевода · текст английскийSo, Srila Vishwanath Chakravarti Thakur comments, if a person has this mood, if a person has this mood, O Krishna, O Krishna, I have this bad habit, I have this bad habit, and I cannot give it up, but I'll never give up worshiping you, even if Lord Brahma will come and tell me, you must worship this demigod, I'll never do it.
51:15Даже если Господь Прама лично приедет и скажет, поклоняйся этому полубогу, я не буду этого делать И когда он занимается какой-то греховной деятельностью, он себя критикует О, Кришна, мое сердце черное Но даже если я пойду в ад Я никогда не оставлю путь бхакти
51:39So, Srila Vishwanath Chakravartitakur said, even if that person, and right up to the last moment of his life, cannot overcome his bad habit, he is still a sadhu. That is what this verse is talking about.
52:03So, try to overcome all the bad habits.
52:11manasakrodha, vagam, manasakrodha, vagam, don't be the urges of the senses, try to control them.
52:19дорожка перевода · текст английскийBut if you cannot, then don't be discouraged from your bhakti.
52:28дорожка перевода · текст английскийKeep going. Apply yourself more and more in the practice of bhakti.
52:35Especially being in sadhu sangha and here in Harikata.
52:41санскрит в речиBecause nastapreishu, badreishu, nittam bhagauta seivaya, by serving the pure devotee and hearing bhagautam from him, then gradually all one's bad habits become destroyed.
52:55дорожка перевода · текст английскийSo never be discouraged by any weakness. Practice bhakti, be in good association, and never give up.
53:12and if you do this then very soon all weaknesses will go away and even if it doesn't go away till the last day of your life which is very very rare because bhakti is powerful it should remove but Krishna says still that person will never be ruined Krishna says, nama-bhakta-pranashati, my devotees never lost, because those who have chanted nama-abhas, their sins are like a snake, poisonous snake with no teeth.
54:04дорожка перевода · текст английскийThe snake with no teeth cannot kill anyone or poison anyone. But if you go near him just out of habit, he still goes like that, as if he can kill you. So those who have chanted namabhasa and served their guru and Vaishnavas, their sins actually have no reaction.
54:35Sometimes, out of purvabhyas, previous habits, they may still sin, but these sins have no poison inside.
54:48дорожка перевода · текст английскийThey don't produce any reactions. However, if a devotee thinks, ha-ha, my sins don't produce any reactions, let me do some more.
54:58No, mam, it's not a sin anymore, it becomes namabhasa, namo-baradha, namam baladhya-shini papa budhi to maintain this idea that I will sin because I will have no reaction because I have chanted namabhasa.
55:21Aparadha, такое мышление, поскольку я воспеваю anama-bhasa, то я могу спокойно грешить дальше.
55:26So still those sins, they will not have reaction.
55:30Эти грехи не будут иметь реакции, действительно.
55:33But it's an offense to the name.
55:35Но это оскорбительно по отношению к святому имени.
55:38So because of that, the name will withdraw your attraction to chanting.
55:41И тогда святое имя заберет ваше желание воспевать.
55:45So after some time you'll stop chanting and leave the path of bhakti.
55:51And that's the most frightening and terrible reaction that could possibly happen.
55:58There's nothing worse than leaving the path of bhakti. So these are some deliberations on the world of immorality and transcendental morality.
56:15From the perspective of yourself, if you have a problem, or from the perspective if you see problems,
56:19С точки зрения вашей, когда у вас есть какая-то проблема, и с точки зрения того, когда проблема у какого-то другого преданного.
56:29Go, pray, man, and then.
