Величие маха-мантры и духовная практика в разные эпохи развития мира

0:01Joshu, Wir Kaj Extankayat, Srisuku, Gurudev, Sri Ramana, Varayana, Samufa Prabhupada,

3:06photos of Namurya, Prada guests ala, Shri Prakcap Brabphate, all of his sate Parakarays and on all of our Sri Rupa Naca G Downtus, Rupa,

3:40дорожка перевода · текст английскийKalip,ığını gewinnah, listening to Sarah Parakarays and Nita Sir, Prakcap Brabphate, y a todos, suyo Rupa Nuva Godi, el Rupa Aparadha.

3:51Finally, I come to now to the great Acharyas who are here, Anand Yajigandhi Barga, all Sannyasis, and all Vaishnavas and Vaishnavas, and Vaishnavas, from Chagal.

4:02And my teachers, so today I have come for my examination.

4:25So you can raise your hand and ask some questions to see whether or not I have studied properly at the low speed of my group, I don't know, in the end you can give me a school, so I'll be great, A, B, C.

4:49дорожка перевода · текст английскийde ese acuerdo a lo que he aprendido a los pies del otro en el maestro espiritual y también a ustedes al final pueden darme una calificación.

5:03дорожка перевода · текст английскийHay, en español, siempre he tenido como una inquietud acerca del mahamantra, el de esta era, digamos, es como la parte histórica de cómo descendió la primera vez, quiénes lo cantaban,

5:32So, the question is in regard to the Mahamantra, how the Mahamantra, I mean, historically, how it descends, and Jaitanya Mahaprabhu used to chant also the same mantra that we know now, or the Goswami, she wants to know, she has this curiosity to, to see how the Mahamantra were chanting through the years, through the years, and what is the speciality of this Mahamantra, of this era, in comparison to other years.

6:18In the forest of Naimishanya, when Choneka Rishi, on behalf of all the Rishis, posed the questions,

6:39дорожка перевода · текст английскийAnd then in this verse of Shrimad Bhagavatam, where in the forest of Naimisharanya, Sutta Goswami is imparting this knowledge, and the saints in Naimisharanya, Sonaka Rishi, make this question, and Sutta Goswami answer, oh, I'm going to answer this beautiful question.

7:06дорожка перевода · текст английскийWhy? Because the question that you are making is the most auspicious for the whole universe.

7:12Because this question is related to Sikri.

7:16дорожка перевода · текст английскийBecause this question is related to Krishna.

7:26What to speak about the answer to the question? Only hearing the question, the heart becomes overjoyed and completely satisfied.

7:42So I am overjoyed and completely satisfied that your question is very pure, and on the subject of Krishna.

7:49дорожка перевода · текст английскийY entonces estoy muy satisfecho de escuchar esta tu pregunta porque es pura y está completamente relacionada a Krishna

7:57Hare Krishna Mahamantra is Radha Krishna Sun

8:05дорожка перевода · текст английскийEl mantra Hare Krishna es el salón de Radha Krishna

8:08The mantra is eternal

8:10дорожка перевода · текст английскийEl mantra es eterno

8:12It appears in this world in the Vedas in the Kali Shantara Upanishad

8:19дорожка перевода · текст английскийY aparece en este mundo, en los Vedas, en el Kali Shantara Upanishad

8:40дорожка перевода · текст английскийEste Mahamantra, compuesto de 16 nombres, destruye toda la contaminación mala de este Kali Yuga.

8:47We see that even in the Sati Yuga, at the time of Pralad Maharaj, matena krishnei pardosu tovar, he speaks about Krishna.

9:00And the mantra was there again, but it was not popularized.

9:05дорожка перевода · текст английскийAnd in that era, in the era of Pradha Maharaj, there was also a mahamantra, but it was not popular.

9:13Svila Jiva Goswami Pad gives a very beautiful explanation in Bhaktisandarva, describing the high-damsankirtans related to the Sati-yug, the Treti-yug, Gop-yug and Kali-yug.

9:37In the Satya Yuga, the people were very pure, very, very sattvic, and they do, the Krtei Yad-yayat-ho Vishnu, the Yuga Dharma for that age is meditation on Vishnu.

10:01They meditate on the former Vishnu in their hearts, in the silent meditation.

10:13And they also see that Vishnu is also there in the heart of everyone else.

10:19дорожка перевода · текст английскийY ellos también podían ver que Vishnu estaba en el corazón de cada quien.

10:24Unless you are free from envy, you cannot recognize the presence of God in each person.

10:31дорожка перевода · текст английскийY a menos de que tú estés libre de la envidia, no podrán reconocer la presencia de Dios en el corazón de cada entidad.

10:37Mapu says, Utamaya, Apanaki, Manitrana, Dham, Jivet Samantiri, Jani, Krusha, Adhistan, the Utam Adhika, Utam Parvot.

10:47Though he is the highest person, he thinks I am the lowest person And he gives respect to everyone, every moving and non-moving within entity, because he knows Krishna is in the heart of every child

11:07дорожка перевода · текст английскийy el da respeto a todas las entidades móviles e inmóviles porque el sabe que Krishna está presente en el corazón de cada entidad

11:15So in the Satya Yuga it was, the revelation was mainly towards Bhagavan, not to Krishna of Bhagavan.

11:24дорожка перевода · текст английскийY entonces en Satya Yuga este Mahamantra su revelación era más dirigida hacia Bhagavan, no hacia Krishna de Bhagavan.

11:32The relationship with God in the mood of Aishwarya ordinance.

11:35дорожка перевода · текст английскийLa relación con Dios en el humor de Aishwarya, de opulencia.

11:40Then, the Treta Yuga came.

11:46And there was some gradual contamination. Now the Yuga Dharma became the performance of Jyayas.

12:02Gradually, as more contamination came, People became envious, some envy towards each other, and they could not see God in each other's heart, and so the great rishis manifest the dharma of Archan, the deity in the temple. Okay, if you cannot see God in each other's heart, come to the mandira, and you can see his ear on the altar.

12:46Then, Kali Yuga came. It just started like, you know, 5,000 years ago. Not very long ago.

12:59So in Kali Yuga, the Yuga Dharma is alive now in Sankirtan, but because we're just at the beginning, There's still some remnant of the previous Yuga Dharma is still overlapping into this Yuga. So we still have temples and bridges. It's the remnant from the previous Yuga because we're at the beginning of Kali.

13:19дорожка перевода · текст английскийY entonces en Kali Yuga, este Harinam Sankirtan, en realidad este canto se realiza en esta Yuga, pero también quedan ciertos remanentes que se superimponen a la práctica actual de esta era,

13:43So, in the Kali Yuga, the Jiva's are very unqualified, praying, their life is very short, and they are lazy, and not very intelligent, and always assailed by many problems, always distraught.

14:25So, in Kali Yuga we are on the bottom, we are falling to the bottom, we cannot go in further, only we can roll to the left or roll to the right.

14:43So, in this Kali Yuga, we are not qualified for that dhyan, silent meditation, or the performance of Vedic Yadhyas.

15:02The only thing that the Kali Yuga Jivas are qualified for is the Hainam Sankirtan.

15:11Ilha, εγκολα, Ka receives.

15:16Why?

15:19Because

15:19Osto espanndan amatre irakirtanampo vati

15:25if you just move your lips and your tongue to articulate the name of God then this is called Kirtan

15:34дорожка перевода · текст английскийDe acuerdo a este verso dice Si solamente mueves los labios y la lengua y articulas así el nombre de Dios eso es ya meditación

15:44It's something amazing, an amazing point. Try to hear it. Try to hear it. See? Because in the Rig Veda, it is said,

16:10So, oh my lord, oh god, we know that you exist, but we don't really know you. We know that there is god, but we don't know who you are.

16:23дорожка перевода · текст английскийEntonces, se dice que cuando mueves los labios, la lengua y articulas el nombre de Dios, eso es kirtan. Entonces, ese kirtan tenemos que escucharlo. Así como también dicen en Ritveda, los rishis, dicen, oh mi señor, nosotros sabemos que estás ahí, pero realmente no te conocemos.

17:13means we will attain complete realization of all your beautiful form and qualities and pastime.

17:46дорожка перевода · текст английскийPodemos obtener tu, podemos obtener una realización, conocer tu forma, tus cualidades, tus casatiempos.

17:54Why? Because OM, TAT, SAT, OM means the name of God. OM is the name of God. De acuerdo a esto de OM, Raghunatha, the Vedic Shukra said, I am the OM in all the Vedas in Bhagavad-gita. y entonces este Om, Tatsak, Om, que Om quiere decir que es el nombre de Dios, Krishna mismo dice en el Bhagavad Gita, yo soy ese Om, Tats, that Parantat was Supreme Truth, Om Tats, Om is the name of that Supreme Truth, y Tats quiere decir Parantat, que el nombre Supremo es de ese Om, de ese nombre, Sat, Sat means Svataha Siddaha, Sotasiddha, self-existent and self-manifesting, Y entonces, sadh, que viene de esto de sotaha siddaha, que quiere decir, es auto-manifiesto, that means you don't have to add your mind, your intelligence, your imagination to this name, this name reveals himself, Om Datsad.

19:02дорожка перевода · текст английскийY entonces tú no tienes que aplicar tu mente, tu inteligencia, tu imaginación, porque ese nombre se auto-manifiesta, se auto-revela, a eso se refiere Om Tatzad, aquel que se auto-manifiesta.

19:18So this is a problem, very often today people think, I am chanting, but nothing is happening, so I, along with the chanting, have to do something else.

19:27дорожка перевода · текст английскийActualmente ese es el problema, los devotos están cantando, pero nada se manifiesta y piensan, oh, voy a hacer algo más, algo más tengo que añadir a eso.

19:36because her name is a bit weak, he needs my help.

19:42Nam Prabhu does not need your help.

19:47I know, I can hear some whispering in your heart, what is Prabhupada saying, I can't believe.

19:54дорожка перевода · текст английскийYo puedo escuchar lo que algunos susurros en el corazón de todos ustedes dicen, no, este propio yo, yo provoqué, está diciendo

20:01So the Jiva Goswami part said, when the person thinks that Nam Prabhu cannot just reveal himself by his own power, then you are making the offense

20:45So, as long as that sankirtan, that doubt is in your heart, then sankirtan, when doubt is there, then everything is lost, Because there is a nam-aparadha, and when the aparadha is there, then nam-prabhu, he will not reveal himself.

21:05дорожка перевода · текст английскийEntonces, cuando dudes de esta potencia que tiene nam-prabhu de auto-manifestarse, de auto-revelarse para ti, entonces estás cometiendo nam-aparadha, y cuando hay nam-aparadha ofesas al nombre, nam-prabhu no se va a manifestar.

21:19So this is why in Chaitanya Charitamrita, that is said,

21:42дорожка перевода · текст английскийEntonces en este verso de Chaitanya Charitamrita se dice, el nombre de Krishna es como una semilla, y cuando tú lo estés cantando va a suceder, va a germinar, va a brotar, Ankur quiere decir brotar

21:53So, the sprouting of Naam means first, it purifies the Chita and turns your whole consciousness upside down, actually was already upside down, turns it the right way up

22:07дорожка перевода · текст английскийY entonces, cuando campas este namabhasa, va a purificar tu chita, tu conciencia, y entonces la va a poner en su posición original, es decir, es como que va a dar

22:18Va a voltearla

22:19дорожка перевода · текст английскийVa a voltearla, en realidad ya está volteada, pero va a ser que esté correctamente posicionada

22:25Because at first, we are thinking, I am Karta, I am the duer, I am Bokta, I am the enjoyer, I am the Yatrita Abhiman, I can know the transcendental things by my own power

22:39дорожка перевода · текст английскийBut when we deeply hear Hainam, that time, all this Abhiman, all this pride, goes away

22:57pray, and then the devotee feels, ah, I am not even chanting, Nam Prabhu himself is coming, Hare Krishna, Hare Krishna, Hare Krishna, Nam was appearing, I am not chanting.

23:31дорожка перевода · текст английскийposicionarse en nosotros y nosotros vamos a daros cuenta que realmente no estamos cantando.

23:36What is the 10th offense against the women?

23:38дорожка перевода · текст английскийWhat is the 10th offense against the women? What is the 10th offense against the women?

23:46Chanting and attentively.

23:48дорожка перевода · текст английскийMantent. Mantener, mantener apegos materiales, aun después de haber escuchado muchas instrucciones.

23:53Or keep the material attachments after we're hearing the glories of the Nama.

24:26дорожка перевода · текст английскийY en esto dice Sanatumarco, hasta escuchamos ciertamente las glories del Santo Nombre,

24:36What is the characteristic of the absence of affection for the nam-prabhu?

24:42дорожка перевода · текст английскийWhat is the characteristic of the absence of affection for the nam-prabhu?

24:58What is the best country in the world? Mexico!

25:01дорожка перевода · текст английскийY entonces, ¿cuál es ese síntoma? Es el yo y lo mío. El sabernos de que lo mío, el yo y lo mío es lo más importante. ¿Cuál es el país más importante del mundo? México.

25:16дорожка перевода · текст английскийNo solamente, cada quien piensa en su propio país. RULE BRITANIA. VIVA LA FRANCE.

25:24Everyone thinks their places to best. So this ego of I and mine related to the body and the circumstance.

25:32дорожка перевода · текст английскийEntonces, este ego de yo y lo mío que está relacionado a las circunstancias materiales.

25:40But, go deeper, you have to go deeper.

25:43дорожка перевода · текст английскийPero tienes que profundizar.

25:44Sri Lohanathan Goswami, boy, has described that the meaning of this offense is this, to think that we are better, that means to think that I am producing this name, that means to think that Naam is Jiva Dhi, the name is dependent on my tongue. I'm moving my tongue now, I hear Krishna, and that is producing the name. If you think the Nama is Jivadi, dependent on your tongue, you are putting yourself in a higher position, Nama Prabhu, this is Nama Prabhu.

26:19дорожка перевода · текст английскийY entonces Sanatana Goswami explica esto, dice, uno se cree superior, ¿por qué? Porque uno se está creyendo que es el que produce Nama Prabhu, el que produce el nombre, el que está cantando el nombre. Entonces, eso quiere decir que tú estás poniendo a nam-prabhu, al santo nombre, bajo el control de tu lengua.

26:39дорожка перевода · текст английскийEs decir, que tú crees que por pronunciar con tu lengua el nombre, estás produciéndolo.

26:45So, instead of thinking that a nam is jiva-di, the name is under the control of my tongue, we should pray that our jiva, our tongue should be nam-adhu, my tongue should be under the control of nam. namabhasa, namabhu. And in lugar de pensar de que Namabhuya, everything changed.

27:07дорожка перевода · текст английскийEntonces, todo es un cambio de perspectiva.

27:09Revolution.

27:10дорожка перевода · текст английскийUn cambio de perspectiva, de revolución. Entonces, en lugar de pensar que el nombre está bajo el control de tu lengua porque tú crees que lo produces, tienes que pensar llorar porque tu lengua esté bajo el control de namabhuya.

27:26You see, the 10 offenses against the holy name, this is not just like an arbitrary list of things,

27:33дорожка перевода · текст английскийno piensen que las diez ofensas contra el santo nombre simplemente es una lista que dice, no hagas esto, no hagas aquello, no hagas esto.

27:43The ten, the description of the ten aparads is a very profound psychology of love.

27:51дорожка перевода · текст английскийPorque las diez ofensas en realidad es un tema profundo sobre la psicología del amor.

27:57Love is here, and on the other end of the scale is what? Envy, matsalia. Envy is the opposite of love.

28:13So, the ten offenses to the holy name are the ten very subtle psychological ways in which a soul is envious towards God and his name.

28:39So it's very important to deeply hear naam-aparadha, from naam-aparadha, Vaishnava, Vaishnava has realized naam.

28:48дорожка перевода · текст английскийY entonces uno tiene que tomar instrucción de un naam-aparadha, alguien que tiene realización de santo nombre.

28:57Otherwise, we are unconsciously making many offenses to the holy name, and 10 years, 20 years, 30 years are going by. and we are not realizing anything.

29:22So Shuddha Vaishnava is a very kind and they will speak and explain to us deeply numb in such a way that we can become disentangled from this forest of misunderstanding.

29:44So coming back to the verse of Chaitanya Mahaprabhu, Thavuljani, Aparada, Toe Te Pratuhu, Krishna, Namabit, Toe Narakari, Ankuru, The Naam is like a seed, Guru Dave gives the Naam, and when we chant, it sprouts, and the first sprout is the Darshani, the heart of S. Krishna's name, beautiful,

30:44So when the effect of this is almost gone, not completely gone, but almost gone, then one enters into the stage of Nishtha, in the stage of Nishtha, then the beautiful lotus-eat of Sikrashnu begins to appear in the heart, by the power of the Nama-bass.

31:17So this stage of Nishtha is described by Shri Chaitanya Mahaprabhu,

31:29he, one has, you upside down, now you came the right way up, getting up the material ego, and, kirtanila sadhari, mahu say, you must chant continuously.

31:43дорожка перевода · текст английскийY entonces, el síntoma de nishtha, es este tercer verso de, del sikshasaka, de Chaitanya Mahaprabhu, y entonces aquí, en esta etapa de nishtha, lo que tu conciencia estaba volteada ahora, está posicionada correctamente, estás dejando el ego y entonces vas a poder ver ya la forma de los pies del lotto de Krishna.

32:06So our Prabhupada Srila Baptista Sotaku gave a very beautiful explanation, what does it mean, kirtaniyah sadhahari?

32:13дорожка перевода · текст английскийY Srila Prabhupada ha dado una explicación muy hermosa de lo que significa kirtaniyah sadhahari.

32:28It is said, that the great rishis, they always behold the lotus feet of God, which are situated like the sun shining in the sky above them.

32:44дорожка перевода · текст английскийIt is said in this verse that the great rishis, they always behold the lotus feet of God, which are situated like the sun shining in the sky above them.

32:53So, Prabhupada, Bhaktisiddhanta Sarasvati Thakura said, this is the meaning of kirtaniyah sada hari, in other words, when the stage of the nishta comes, and one begins to see the lotus feet of Krishna in one's illuminated citta, at that time, kirtaniyah, in Sanskrit, it means it's your duty, you have to do it. Now your only duty is to constantly behold the lotus feet of Krishna in the sky of your heart at every moment, how?

33:23By kirtan, yasada, you continuously chanting, Hare Krishna, Hare Krishna, Krishna, Krishna Krishna, Hare, Hare Rama, Hare Rama, Rama, Rama, Rama.

33:34дорожка перевода · текст английскийY entonces esto explica que cuando uno está realizando este canto en la etapa de Nishtha, entonces se va a manifestar los pies del loto de Krishna vas a tener ese darshan en tu corazón, y eso es lo que tienes que mantener a través de qué? A través de Kirtaniyah Sada Hari, a través de este canto constante.

33:55So then, gradually Krishna's qualities will appear, and his associates, and pastimes, everything will come. So that is called the Ankur, the sprouting of the holy name.

34:08дорожка перевода · текст английскийY entonces, a eso se le llama, el brotar, el germinado de esta semilla de santo nombre, el poco a poco, gradualmente, veas las cualidades, las pasatiempos, los asociados de Krishna.

34:21kirtan, so, tabiyan, aburata, retenham, bhaju, kirtan, so, she was one party saying that if that seed is not sprouting, then there's a reason, and the reason is that no.

34:43So we should cry for this. Why is the seed of none not sprouting in my heart?

34:54дорожка перевода · текст английскийde na, no está germinando en mi corazón.

35:26O Vaishtava Thakur, alone by myself, I have no power to chant purest, be merciful to me, by your powerful harikata, anam-tatva, infuse into my heart, one drop of real sadha, without any doubt, true faith in nambu.

36:02so I can purchase this treasure of the holy name.

36:10O Vaisnavatakur, Krishna belongs to you, he is yours.

36:16You have bound him with the rope of love in the heart.

36:22And you have the power to give him to me.

36:24дорожка перевода · текст английскийy tu tienes el poder de entregármelo

36:26so I am like a beggar

36:28дорожка перевода · текст английскийy entonces soy como un mendigo

36:30oh Vaishnava Thakur, I'm running behind you Krishna, Krishna

36:33дорожка перевода · текст английскийoh Vaishnava Thakur, estoy corriendo tras tuyo

36:36oh Krishna, Krishna, Krishna

36:37so

36:39asad-sangabai, Krishna, nama-nayay nama-sarabahirai, bhaktuk nama-kabonay

36:44if we don't have the association of pure devotees then only material sound is coming from the lips it is essential

36:53yadhi, kristana, koride, sadhu, sanga, koro, one must associate with the nam, tatva, bin, sadhu, sadhu, realize nam, tatva, serve them, hear from them, gradually, one will understand one's own mistakes, give them up, then, nevra, praad, nam, laile, by praying, madam, as soon as one gets up to nam, aparads, then praying begins to rise up in the heart.

37:24дорожка перевода · текст английскийY entonces uno debe saber que solo por la asociación de los devotos puros, uno puede empezar a cantar el santo nombre puro, de otra forma, simplemente uno está cantando un sonido material, un nombre material, y entonces solamente en la asociación de nama-tattvagins, de devotos puros, uno gradualmente va a poder purificar su corazón y entender lo que es el santo nombre, cantar puramente.

37:48So, Srimad Jiva Goswami, coming back to the main point, Srimad Jiva Goswami said that a person may have this doubt. Kirtan is easy. Osta stanga na matrena, kirtan na bhakti, move your lips and tongue. Hare Krishna, Hare Krishna. This is kirtan. So, it's very easy. So, does that mean that this is not the best process?

38:15Because usually, if you go into the marketplace, the cheapest and easiest things to buy in the marketplace, which are available easily to everyone, they're not good quality. The good quality things are very expensive and only one or two people can even afford them.

38:31дорожка перевода · текст английскийY entonces, volviendo nuevamente a este verso de Jiva Goswami, que dice que ciertamente el kirtan es por el movimiento de los labios y la lengua, pero este es el mejor proceso, so, porque en realidad parece muy fácil y barato, porque cuando uno va al mercado, las cosas más baratas son las más disponibles y accesibles para todos, y las cosas más caras solo son accesibles para una o dos personas, y en realidad lo que no es tan accesible para nosotros es como lo que tiene más valor.

39:03So, is Chaitanya and Harinama the best Dharma, better than the other Dharmas or not?

39:17So, if we agree that this Harinam, Sankirtan, is the best Dharma, then why is it that the best people in the Satya Yuga don't do this Dharma? This is the question Jiva Goswami is raising. They are the best people, why don't they do this best Dharma?

39:43So he said that in Satyuga, the people are so qualified, they can do very difficult meditation, for many thousands of years even, they are so qualified, that they cannot put their sraddha in a practice which is so easy, they have to have a practice which is difficult because they are so qualified, they cannot believe that something so easy as just aksha, abyas, repeating syllables, moving the tongue, can give the highest thing.

40:14дорожка перевода · текст английскийShriva Goswami, dice, que aquellas personas de Satya-yuga eran tan cualificadas, que ellos realizaban la meditación, en realidad ponían su sraada en procesos más difíciles, más dificultosos, porque ellos no creían que este proceso tan simple de mover la lengua y los labios de este Akshaviyara, otorgabanla de mayor y más grande beneficio.

40:39So, for this reason, they do their Dharma of Dhyan in Satyuga, and they attain samadhi, trance, but Srimad Bhagavan says that the trance which comes from this silent meditation is not so deep as the praying samadhi that comes from Harinalam Sankirtan.

41:11дорожка перевода · текст английскийno es tan profundo, pero el canto del santo nombre te da ese prema samadhi, ese trance profundo, en prema.

41:19So the Kalijuga jivas are so fortunate, they are not qualified to do anything else, so they have to do this, but this is the best.

41:27дорожка перевода · текст английскийY es ciertamente en este Kalijuga, las jivas no son calificadas para realizar ninguna otra, otro dharma, pero en realidad el dharma que estamos realizando aquí es el más elevado, es el mejor.

41:38Now, another bichar, this fine deliberation.

41:44дорожка перевода · текст английскийEntonces, ahora, otra deliberación más fina, vamos a continuar.

41:58See, Krishna Nama is Chintamani, it fulfills all your wishes.

42:04дорожка перевода · текст английскийEl nombre de Krishna es Chintamani, es real, complace todos sus deseos.

42:08So, if you chant this Hare Krishna Mahamantra, what you desire, Nama will give that.

42:17дорожка перевода · текст английскийY entonces, cuando tú estés cantando este Mahamantra, Hare Krishna, lo que estás deseando, este mantra te lo va a todo dar.

42:24So, different devotees of different forms of the Lord, even in different yuras, they can chant Hare Krishna, but they have different conception, different idea in relation to Nama.

42:38дорожка перевода · текст английскийY entonces, diferentes devotos, o diferentes formas del Señor, cantan este Mahamantra, Hare Krishna, pero con diferentes conceptos, diferentes deseos.

42:49You know that, when Mahaprabhu came to his Gurudev, then his Gurudev, Sri Sri Buripad, said,

43:04Meaning is that, by Krishna Mantra, that makes you a dictionary, Gopal Mantra. By your Gopal mantra, you will be liberated from this material world. And then by Krishna Nama, that is a Hare Krishna Mahamatra, you will directly serve the lotus leader of Krishna.

43:44So, in chanting the holy name, there are two considerations, the sambandha, what type of relationship you have with God?

43:57дорожка перевода · текст английскийEntonces, en el canto del santo nombre debe haber dos consideraciones, la primera es el sambandha, ¿qué tipo de relación tienes tú con Dios?

44:04Which is your ishtadev to whom you surrender yourself?

44:11And then, if you chant the holy name with sambandha, then that is not kirtan, that is called san kirtan. San kirtan means kirtan with sambandha, knowing your relationship.

44:24дорожка перевода · текст английскийy entonces cuando cantas el santo nombre con este sambandha-gyan, con el conocimiento de tu relación con Dios, a eso ya no se le llama kirtan, sino sankirtan.

44:34Sam, some means, saragotab, saratobhah-veinath.

44:41Sam, in sankirtan, indicates kirtan with sambandha-gyan, free from aparad, free from anatha, and in the anugatya of a pure Vaishnava. When these four things are there, it's called Santo, Bhavien, Girtan, or Complete Girtan.

45:00дорожка перевода · текст английскийY entonces, cuando uno, ¿qué quiere decir este Sam? De Sam, Girtan, Sam, quiere decir cuatro cosas. Primero que tú estás cantando el santo nombre con sambandha, con relación. No tienes aparadas, no aparadas, no anarta, y estás en Anugatia, bajo la guía de...

45:22дорожка перевода · текст английскийsambandha, gyan, no a nartas, no a paradas, y bhajo anugatya.

45:26This is not my kata, this is Prabhupada Pishansu Tako's explanation.

45:29дорожка перевода · текст английскийEsta no es mi kata, si no es Prabhupada Pishansu Tako's explanation.

45:33But the word Samkirtan.

45:35дорожка перевода · текст английскийReferente a la palabra Samkirtan.

45:37So this is Chaitanya Mahaprabhu's teaching.

45:41дорожка перевода · текст английскийEstas las enseñanzas de Mahaprabhu.

45:43When Mahaprabhu came back from Gaia after his ditsha came to Navidu, then he met with his teacher, Ganga Spandit, Ganga Spandit said, Oh, today, don't teach, don't teach any students, you just go to your home and recover from your journey, even if Lord Brahma will tell you to open your books today, don't do this, but tomorrow, you should come back and continue teaching your own students in the school, in the Vrindavan.

46:30So then, the next day, Mahaprabhu came, he sat down, and all the students, they are in a ceremony, when they open their books, you know, it's palm leaves, and they untied, and they open the book and go, Radhi.

46:42дорожка перевода · текст английскийSo, if you know that when Mahaprabhu went to the next day, he began to teach his students, the first thing that the students do is open the book and pronounce Harin.

46:52Okay, all students, get ready, open your books. One, two, three. Harin! When Mahaprabhu heard the name of Harin, he went into ecstasy.

47:02дорожка перевода · текст английскийAnd then Mahaprabhu, to hear the name of Harin, he went into ecstasy.

47:07And he began to explain, in Sanskrit grammar, every letter, every declension, every conjugation, every grammatical case, every verbal root, every datu, everything means Krishna.

47:24дорожка перевода · текст английскийY entonces en la gramática sánscrita, Chaitanya Mahaprabhu decía que cada verbo, que cada prefijo, que cada raíz, que cada datu, es en realidad el nombre de Krishna.

47:37After some time, when his ecstasy came down, he said, oh, did you understand what I was speaking? And the students said to him, no, we couldn't understand anything.

47:47дорожка перевода · текст английскийY entonces, cuando Chaitanya Mahaprabhu volvió a su conciencia externa, después del éxtasis, preguntó, ¿entendieron lo que les estaba explicando? Y los estudiantes dijeron no.

47:56Mahaprabhu said, I'm sorry, I cannot teach these syllables anymore. So, you should go, if you want to study these syllables, go and find another teacher.

48:06дорожка перевода · текст английскийY entonces Chaitanya Mahaprabhu dijo, oh, ya no puedo enseñarles más estas sílabas o esta gramática sánscrita, quizás llevan a ir donde otro maestro

48:15But the students, they love me, my bandit, so much, they said, no, no, we don't want to go to any other teacher, if you cannot teach us this syllabus, then you just teach us whatever you want to teach us And they'll learn that So then, Mahapu said, alright, clap your hands.

48:48Good question.

49:17There is a song by Silanartha Das Takur, it says, Yadavaya, Madavaya, Keshwaya. But when Mahaprabhu began to teach them kirtan, he gave only two lines, harinama, krista, yadavaya, namah, gopal, govinda, ram, srimadhusudha.

49:41дорожка перевода · текст английскийChaitanya Mahaprabhu, solo tolgo, estas dos lineas, este, kirtan.

49:45Why?

49:47Por qué? It's very deep. Es muy profundo.

49:51It is what he had received from his gurudev.

50:01Harayai, means Antu Hari, I surrender Antu Hari.

50:07дорожка перевода · текст английскийY entonces la primera palabra que es Hari, y quiere decir, Me rindo hacia Hari.

50:14Yaadavaya, I surrender Antu Yadu, Yadava.

50:18Y Yadavaya quiere decir, Me rindo ante Yadava. So the first line is in the dative case, in Sanskrit. Chaturita Bhakti, the fourth case in Sanskrit.

50:29дорожка перевода · текст английскийEntonces, en la primera línea, está descrita, en el cuarto caso gramatical, se le llama dativo.

50:37So it indicates surrender, like in your Gopal Mantra, Gopal Mantra, all the names are in the dative case.

50:45дорожка перевода · текст английскийY entonces, eso se indica lo que es rendición, así como tu Gopal Mantra también está en este caso dativo, quiere decir que me estoy rindiendo.

50:53for masculine, single noun, ayah, it's ending, ayah, y entonces se le agrega, en el caso masculino, ayah, but then, the next line, Gopal, Govinda, Ram, Srimadhusudan, this is all in the vocative case, y en la segunda linea, todos estos nombres son en el caso vocativo, ask me if you about it, the eighth case is that, so, so, the meaning is this, that Harinama is Jintamrita, it fulfills all designs. So by the mercy of Guru, Guru indicates to you who is your Ishtadev. First, you surrender to your Ishtadev, Krishnaya, you surrender to him. And then when you surrender, in being situated in that sambandha with your Ishtadev, now you just call his name, Gopal, Govenda, Ram, Sri Madhusudan.

52:14So, the whole Hare Krishna mantra, complete mantra, every name is in the vocative case.

52:22дорожка перевода · текст английскийY entonces, en el caso del Mahamantra Hare Krishna, cada nombre está en el caso vocativo.

52:27So, you may chant sometimes namabhasa, but until Gurudev gives sambandha gyan, through the Gopal Mantra, then it's very difficult to actually chant shudanam, because to chant shudanam, you need to have the kristasampandha, kristasampandha, kristasampandha vidyana, da ini prabha vena ma, it's there in the pranam mantra to prabha kaktisdhan sotaku that he was giving, this is a sambandha relation with Krishna.

53:16дорожка перевода · текст английскийkirtanam, y entonces por eso se dice krishna sambandha jana, y esta en el karnam mantra de vatishyanta sarasvapita.

53:23So Uke, you know what is diksha?

53:26дорожка перевода · текст английскийUstedes saben que es diksha?

53:28Dibya jana, me tolda, Vyadkariya, Papa, ssangshaya, has had dikshetisaproftate, ishka, ishka, ishka, ishka, the golden egg.

53:35The learned persons have said that diksha is two things, di and cha. Di means giving di-yate, divya jana, divya jana is given.

53:48дорожка перевода · текст английскийTranscendental Knowledge. Y entonces, diksha, quiere decir, viene de estas, los sabios han dividido di, dik, viene de diagyan, que es el conocimiento trascendental.

54:00And kshak, kshak means shai, that our material samskars, our pa, our sinful reactions, and the impressions of the past activities, these are all gradually diminished down to zero. So, diksha, something is given, and something is taken away.

54:20дорожка перевода · текст английскийDiksha significa los pecados, las actividades pecaminosas, y todas aquellas actividades pasadas, que son eliminadas. Entonces, algo que se elimina, y algo que se recibe, es el diksha.

54:32So, what is dikhyan, transcendental knowledge?

54:36дорожка перевода · текст английскийEntonces, ¿qué es dikhyan, el conocimiento trascendental?

54:40Reincarnation.

54:41дорожка перевода · текст английскийEs la reencarnación.

54:42The three modes of nature.

55:13the beautiful soul of the form of God with whom we are related.

55:19дорожка перевода · текст английскийY entonces Chaitanya Goswami dice que el Guru otorga este mantra, el tiksha mantra, y este mantra es lo que nos otorga a nosotros, nos revela la forma, Swarup, de Krishna.

55:32And Bhagavad-sambandha-vishas-ganam-cha, through this mantra Gurudev gives Vishesh-sambandha, our own special relation.

55:41дорожка перевода · текст английскийy a través de este mantra, también, Gurudev nos otorga ese vishesh, esa especialidad, esa relación específica de Samadha con Krishna.

55:51For example, who is your ishtabe?

55:53дорожка перевода · текст английскийFor example, les pregunto, ¿quién es su ishtabe?

55:56Su delgada rama.

55:59Is it the Lord Nishimede?

56:01дорожка перевода · текст английскийIs it the Lord Nishimede?

56:02Is it the Sitharau? The Lord Nishimede, Rama, Rukmini, Gokadish?

56:08дорожка перевода · текст английскийO Rukmini en Gokadish, ¿quién es?

56:10Yashodananda, Gopal, Bala Gopal, what?

56:15дорожка перевода · текст английскийYashodananda, Gopal.

56:15So it's necessary, Gurudev indicates who is your Ishtadev.

56:20дорожка перевода · текст английскийEntonces es necesario que tu Gurudev te indique quién es tu Deirada Adorable, quién es tu Ishtadev.

56:25And let us say, if your Ishtadev is Krishna in Brindavan.

56:30дорожка перевода · текст английскийPor ejemplo, digamos que tu Ishtadev es Krishna in Brindavan.

56:35Radha Kanta Gopinaz. So, what kind of relationship do you have? Like Sakya-rasa, Vatsaya-rasa, Madhurya-rasa?

56:44дорожка перевода · текст английскийSo, what kind of relationship do you have? Like Sakya-rasa, Vatsaya-rasa, Madhurya-rasa?

56:50So, the Gopal Mantra reveals what is your Vishesh, what particular rasa are you in with a particular Ishtadev?

56:58дорожка перевода · текст английскийEntonces el Gopal Mantra te da la revelación cuál es tu específico ranz, en qué relación particular te estás relacionando con tu vista de ello

57:08So because Harinam is Chintamani, when you call the name of Krishna, being first surrendered to Krishna in that one relationship, there, Nama will make it become, they will reveal that relationship, eternal savior to you

57:23дорожка перевода · текст английскийy entonces porque harinama es chintanami, complace todos sus deseos, entonces cuando tu estés cantando ese harinama y llamando a Krishna en esta relación específica, rendido completamente a este tu ishtabama, a ese Krishna, entonces vas a obtener esa relación, vas a obtener a ese Krishna

57:44So, for example, in any yuga, anyone can chant Hare Krishna. If someone is a devotee of Lord Rama, then you can say, Hare means, Hari, who takes away all my suffering and takes away my anathas, ignorance and material existence. So, Lord Rama also does that, he is also Hari.

58:18Krishna means attractive, Lord Rama is also attractive, Krishna means attractive, Ram means, for us it means Radharaman, but for him he thinks Ram means like Sita Rama, if someone is a devotee of Lord Narayani by contract, then Lord Narayani is also very, he will take away your material existence, he is also Krishna, atrapti, is also Ram, that means the abominable, the pleasure, all happiness.

58:54дорожка перевода · текст английскийTambién para un devoto, que sea devoto al Sr. Narayan, este Jair, se roba los sufrimientos, también Sr. Narayan se roba los sufrimientos, también ser más atractivo, también Rama, que quiere decir que da placer y bienaventuranza, también el Sr. Narayan otorga eso.

59:11So this Mahamantra is universal, all devoted to any age, any form of God, that can chant this mantra.

59:24So now we come to the last part of your question, what's the speciality of the chanting of the Mahamantra now, after the appearance of Sri Chaitanya Mahamantra?

59:32дорожка перевода · текст английскийy entonces vamos a ver la ultima parte de la pregunta y es cuál es la especialidad del canto de este santo nombre después de la ligada del Señor Chaitanya.

1:00:00He made the garland of the holy name and pray.

1:00:07дорожка перевода · текст английскийEntonces, Krishna Daskaviraj, Goswami, dice que Chaitanya Mahaprabhu ha hecho este nama-prema-mala-gan, que quiere decir, una guirnalda con el santo nombre.

1:00:17That means that if you see a flower garland, you can see the flowers, but you cannot see the sutra, the thread, which is inside.

1:00:25дорожка перевода · текст английскийEsto quiere decir que cuando tu ves una guernalda de flores, no puedes ver a precisión el hilo o el hilo que ha hecho, que une las flores So, before, anyone put chant Hare Krishna, they may realize Lord Ram, they may realize Lord Narayan, they may realize Krishna in Dwarka or Matura

1:00:48Krishna, but to realize the ninja-seva of Radha Krishna in the mood of fallen rupamentary was

1:01:18дорожка перевода · текст английскийEntonces, uno puede cantar, antes de la llegada de Chaitanya Mahaprabhu, uno podía cantar este Mahamantra hacia Narayan, o incluso Krishna en Dvarka, Krishna en Natura, pero solo a partir de cuando Chaitanya Mahaprabhu desciende a este mundo, ese Nitya Seva aserrada en Krishna bajo la guía de Rupa Manjari, solo fue entregado por Chaitanya Mahaprabhu.

1:01:44So, Rupa Goswami, Parin, Sri Lago Bhagavad-gita, he said, Sri Chaitanya, Mokud-girna, Hare Krishna, Tibharnaka, Krishna himself, being absorbed in the mood of Simati Radhika, he was, he began to chant his name, and from his heart, saturated with the bars of Radhika, this mantra came out, Hare Krishna, Mokud-girna.

1:02:16дорожка перевода · текст английскийEntonces, Rupa Goswami, en su libro de Srila Bhagavad-gita, dice que Krishna estaba tan absorto en Shumati Radhika, que cuando él estaba tan absorto que empezó a cantar ese nombre, Hare Krishna.

1:02:32Just like a volcano, when a volcano erupts, then the fire comes out, but the fire does not come from the top of the volcano, the fire comes from deep in the earth.

1:02:43дорожка перевода · текст английскийAsi como un volcán, cuando explota, sale este fuego, pero este fuego no es una cosa superficial, sino que sale de lo mas profundo

1:02:52So now Krishna is Shiketanya Mahaprabhu, deep in his heart is the blazing fire of Radhika's Vibram, the power of separation from Shikrishna, and it comes out in the form, Hare Krishna, Hare Krishna, Krishna, Krishna, Hare Hare, Hare Ram, Hare Ram, Ram, Ram

1:03:11дорожка перевода · текст английскийY ahora entonces Chaitanya Mahaprabhu, que tiene este corazón que arde en separación de Krishna, porque ella está en todos los humores de Shumati Radhika, entonces este corazón que arde, de lo más profundo de este corazón, sale este Matrajara Krishna.

1:03:29This is why we worship the Vigra of Mahaprabhu, next to Radha Krishna, with one, up and one down, like this.

1:03:37дорожка перевода · текст английскийEs por esta forma, es debido a esto, que nosotros adoramos a Chaitanya Mahaprabhu, al lado de Rada y Krishna, con un brazo arriba y otro abajo

1:03:46Porque Mahaprabhu es el volcán dorado del prema Cuando el volcán erupte, el fuego viene de arriba, así que es una mano arriba, es Mahaprabhu, ah, reliciendo el prema de Radhika, es una mano arriba

1:04:03дорожка перевода · текст английскийY entonces Mahaprabhu tiene esta mano levantada porque hace referencia a esa explosión que sale el fuego del volcán de lo más profundo de su corazón

1:04:13Then the volcano, the lava, runs down the side of the volcano and then that volcanic earth is very fertile, it nourishes the earth So one hand up, Mahapu is relishing right above, and other hand down is Vishnambar, nourishing the whole universe by distributing Madhuva

1:04:31дорожка перевода · текст английскийY entonces la mano arriba es cuando Mahaprabhu está saboreando, está saboreando este amor, esta separación de Sikrishna, o este amor, y el brazo de caído o de abajo es que del volcán sale la lava, y esta lava es lo que nutre el suelo, lo que nutre la tierra, entonces él está distribuyendo este prema hacia todos,

1:05:02So, Srila Krishna, Srimad Bhagavatam, Goswami, is giving the analogy, also of the garland, that Mahaprabhu, he took the names, harin, and put it on a sutra, on a thread, made a garland, then he took his name, Krishna, harin, Krishna, Krishna, Krishna, two guys, harin, harin, like this, so he's making a garland of the flowers of the holy name.

1:05:57And, so, when you see this mantra, or you hear this mantra, that's like experiencing the flowers, but you cannot see at first what thread the sutra is inside, the sutra, the thread Mahaprabhu has put is the Brajaprema, the sutra of Prema, so Nama-prema-malaganti, Vraela-sahsare, Mahaprabhu, took the flowers of the holy name, he put the sutra of Prema, the thread of love inside it, and...

1:06:30дорожка перевода · текст английскийY entonces, uno puede ver a simple vista estas flores de los nombres de Mahamantra, Hare Krishna, pero el hilo que los está uniendo es este Vrayaprema, este Sutra, entonces Mahaprabhu une cada nombre de este Mahamantra a través de este hilo que es el Vrayaprema.

1:06:52Why? Why make a garland? Why do you make a garland? Why?

1:06:59Because you want to give it to someone for whom you have great love and for whom you have great honor.

1:07:16So for whom did Mahapu make this garland?

1:07:24Kanti, praya, sangsari, all of us. Mahaprabhu made this garden to offer to all of us.

1:07:29дорожка перевода · текст английскийEntonces, Mahaprabhu, hizo esta guirnalda para todos nosotros, para ofrecernos a nosotros.

1:07:50He is so merciful to give the hottest blame to the drakes of the living entities in this Kalashirga.

1:07:59We cannot imagine it.

1:08:08Sri Krishna Chaitanya Mahaprabhu said, just think, deliberate on the glory of Chaitanya Mahaprabhu. And if you deliberate on it, you'll be completely amazed.

1:08:19дорожка перевода · текст английскийChamatkara. Astonished. Entonces, así, en este prana mantra hacia Chaitanya Mahaprabhu, eres el más magnánimo, el más misericordioso que ha venido a entregarnos este amor, este amor prema por Krishna. Y también dice Krishna, Skaviraj, Goswami, que si tú piensas y reflexionas y meditas en lo que ha venido a dar Chaitanya Mahaprabhu, esta misericordia de Chaitanya Mahaprabhu, entonces va a ser chamanca, quiere decir, asombroso, maravilloso.

1:08:54Yes, Angira's Pro.

1:09:00дорожка перевода · текст английский¿No te les puede explicar? Providencia, destino y karma.

1:09:09If you could explain, please are these providence, destiny and karma. These are synonyms in English. For the Vedata in Sanskrit. Vedata means Lord Brahma. He has created the universe and he has written your future, your destiny on your forehead. It's written there. So those who know the Samudvik Shastra, they can look at someone's face, and from their face, they can make their astrological charts. They know from the face.

1:10:19So, actually, in the Vaishnava discussion, we should not use so much our own language, because it's very imprecise. We should learn what is the word in Sanskrit, and then the definition of that word in that context, and then we can have very precise, accurate discussion.

1:10:42So the definition of a word is called Paribhasa, and the scripture of Rupa Goswami, Bhaktasamrita That means, the scripture giving the precise definitions of all the terminology of Krishna Bhakti, Bhakti Rasa.

1:11:27дорожка перевода · текст английскийY el libro de Srila Rupa Goswami, Bhakti Rasa Marija Sindhu, se le llama, Parivasa Shastra, que quiere decir que otorga las definiciones precisas sobre la ciencia de Krishna.

1:11:41So, unless we study the Parivasha, the definitions of the words we are using, then we can never have a clear conversation, everything will be fuzzy, everything will be vague, and it will not be clear, and so, to make everything clear, Sri Lupa Goswami, Bhai, has given the Parivasha Shastra, but the irisongmatism.

1:12:12дорожка перевода · текст английскийpara el proceso de bhakti, y entonces así, por este motivo, Srila Rupa Goswami, ha presentado en su bhakti, la terminología precisa de este proceso de bhakti.

1:12:24If you really study Rupa Goswami's teaching, under the guidance of a Rupa Nuga Vaishnava, one who is completely following the line of Rupa Goswami, then our eyes become open, and all the path of bhakti becomes clear.

1:12:43дорожка перевода · текст английскийY entonces al estudiar estos conceptos que son precisos de la terminología de bhakti, no tener ninguna confusión, entonces podemos tener conversaciones claras y precisas, entonces debemos aprender esta shastra bajo la guía de Rupanugas, aquellos que están practicando y ellos van a abrir nuestros ojos hacia este conocimiento.

1:13:26He said, if Rupa Goswami had not descended in this age of Kali, then even though Sri Chaitanwaku came to this world with the treasure chest of Mahaprabhu, but there was a padlock, there was a lock on it, and no one would have been able to open it and take out the treasure. in this world.

1:14:09For example, now I'll ask you questions. So, we are trying to practice the sadhana, sadhana bhakti, do sadhana every day.

1:14:27You can raise your hand and tell what is the parivasha, the definition of sadhana bhakti.

1:14:42I'm not asking you.

1:14:48anyone raise your hand, faribhasa

1:14:51дорожка перевода · текст английскийsadhana bhakti, seguir las reglas y regulaciones básicas del proceso de bhakti

1:14:56so he's saying when sadhana bhakti is to follow rules and regulations according to the process now, many people think in this way, but then, if you think in this way, you have not yet become rupa-duga

1:15:19дорожка перевода · текст английскийMuchas personas piensan de esta forma, pero si sigues pensando en la siguiente, de esta misma forma, entonces no has llegado a ser un Rupa Nuga.

1:15:27Our Brahmpera is a Rupa Nuga Vichagara, that means it's like a current, like a stream of the conception of Rupa Goswami and we have to take back that stream of the thoughts of Rupa Goswami.

1:15:42дорожка перевода · текст английскийEntonces, Rupa Nuga es aquella corriente de todo el bichar dares, esa corriente que viene de los conceptos que descienden de Srila Rupa Goswami, entonces, sumergirse en esa corriente que es Srila Rupa Nuga.

1:15:55If you ask Srila Rupa Goswami, oh Rupa Goswami, Prabhu, si tu preguntas a Rupa Goswami, oh Rupa Goswami, oh Rupa Goswami, oh Rupa Goswami, Prabhu, que es Sadhana Bhakti?

1:16:27kirti, sadhana, kirti, sadhana, aquello que alcanzas o haces con tus sentidos, which are engaged in the anchas of bhakti, que están ocupados en las partes o miembros del bhakti, bhavet-satya, bhava, by which you can attain satyabhava, your goal, por el medio por el cual vas a obtener tu objetivo supremo, You see? There are three things. Sadhana, sadhya, and sadhu.

1:17:04дорожка перевода · текст английскийUstedes saben, there are three things. Sadhana, sadhya, and sadhu.

1:17:09Sadhya means your goal. Sadhya means your goal. Sadhana means the method to attain your sadhya, your goal. Sadhana means the method to attain your sadhya, your goal. So before you could actually do sadhana, you have to fix your goal.

1:17:32For example, let's say you go to the train station, you say, can you give me a ticket, yes sir, where do you want to go, I'll decide later, just give me a ticket, it doesn't work like that, you can get on the airplane, and then decide where you will go, you have to So you look at the conversation with Chaitanya Mahaprabhu and Ramana at the right, the first thing he said was Mahaprabhu said, please explain to me the Satya, the goal of life.

1:18:18After that had been established, then Mahaprabhu said, you cannot attain the Satya Vastu without having the right Sadhana. So tell me the correct sadhana. So first he fixed the sadhana, and then he learned the sadhana, how to get his.

1:18:55And then, Ramananda Roy, explain sadhana.

1:19:03Let's say, that your goal, is to serve Radha Krishna, in Vrindavan.

1:19:12Will it, will it come, by, only, serving Lord Nishinhadev? Eso va a llegar solo por servir al Sr. Mishinhadev, Yagnatpaldev Subhadra, Gornitai, all these things are very good, but when a person understands what is my goal, then they focus on their one, that is called Aikantik Bhakti, one pointed bhakti.

1:19:38дорожка перевода · текст английскийY entonces, sí, eso es muy bueno, adorar a todos, Gornitai, Mishinhadev, etc. Pero cuando tú vayas definido cuál es tu objetivo final, en este caso, Radha Krishna, Krishna, entonces te vas a enfocar y vas a tener tu concentración absoluta indivisible en eso, a eso se le llama Alkantika Bhakti.

1:19:56So just like Hanuman, Krishna was in Dwaraka, he said, Garuda, go to Kim Purushabarsha, tell Hanuman to come here.

1:20:04дорожка перевода · текст английскийKrishna estaba en Dwaraka y le dijo a Garuda, ve, y trae a Hanuman.

1:20:08So Garuda went there and said to Hanuman, oh Krishna is in Dwarpa, he's going, please come.

1:20:13дорожка перевода · текст английскийY entonces Garuda llegó y le dijo a Hanuman, oh Krishna te está llamando, por favor ven.

1:20:17So then, Gurudev came back, and he was sitting there with Krishna, waiting, waiting, waiting, someone's time, Krishna, what did you say to Hanuman?

1:20:26дорожка перевода · текст английскийY entonces, Garuda volvió hacia el barca, y estaba Krishna y Garuda esperando Krishna que venga Hanuman, y le dijo, ¿qué le dijiste, Garuda, Hanuman?

1:20:34Gurudev, he said, I told him, Krishna Zipurka is calling you, Krishna, you've made a mistake, you should have said, that good Ram is Zipurka, he's calling you.

1:20:43дорожка перевода · текст английскийy entonces cuando Garuda le respondió, le dije, ok, Krishna está en Duarca, te está esperando, y ahí el señor Krishna le dijo, cometiste un error, tú debiste decirle, que el señor Rama está en Duarca, y que te está esperando, que te está llamando

1:20:56So then, Garuda le flew away, then Krishna called, Krishna called Brahmin's brother Baleram, help, come here, stand on my right side

1:21:05дорожка перевода · текст английскийy entonces Garuda volvió a, voló hacia Hanuman y el Sr. Krishna le dijo a Varadhan, ven, siéntate a mi lado.

1:21:14Y Balaran became Lakshman.

1:21:16дорожка перевода · текст английскийEntonces Balaran se volvió Lakshman.

1:21:19Krishna came in the former Balaran.

1:21:21дорожка перевода · текст английскийKrishna se convirtió en la former Sr. Rama.

1:21:23Then Krishna called Satyabhava or Satyabhava, come here, stand on my left side, become sitta.

1:21:28дорожка перевода · текст английскийY entonces Krishna llamó a Satyabhava y le dijo, ven, tú vas a hacer sitta.

1:21:32So Satyabama came in and she couldn't become sikha.

1:21:40Because his sikha is very calm and quiet and submissive and but Satyabama is very fiery and impetuous. So this is, oh, sikha, look me and come, you come.

1:22:03So then, so Sita, Rama, Lakshman were there, Garuda arrived at Kipurusha Varsha And he said, oh Hanuman, Lord Rama is in work and he is calling, dude. Then Garuda flew back very quickly and quickly arrived, when he arrived in work, Hanuman was already there.

1:22:34дорожка перевода · текст английскийY entonces nuevamente Garuda estaba volando de vuelta a Dvarka, pero cuando estaba ahí a una alta velocidad, pero cuando ya llegó a Dvarka, Hanuman ya estaba ahí.

1:22:47So Hanuman was very pleased to see this ishtadi.

1:22:49дорожка перевода · текст английскийY entonces Hanuman estaba muy complacido de ver a su ishtadi.

1:23:12дорожка перевода · текст английскийEntonces el señor Hanuman recitó esta verse y dijo, yo sé que Krishna y Ram son iguales, pero yo tengo solo amor por el señor Rama.

1:23:22So, the teaching here is, when bhakti is pure, the love, all the hearing, chanting, and remembering, is focused on one ishtadev.

1:23:34дорожка перевода · текст английскийY entonces, cuando el bhakti es puro, todo lo que uno hace, cantar, recordar, meditar, es dirigido, enfocado, simplemente, a su ishtadev, su de iranama.

1:23:46So, the definition of sadhana is, first we have to know what is our goal, and then we have to take up hearing, chanting, remembering which is one point to attain that goal, and if we do so many other things, we will not arrive at the destination.

1:24:20So, sadhya is the goal, sadhana is the means to get the goal, and sadhu, sadhu means, sadhnoti, sadhagati, ichi sadhu, who is himself doing sadhana, and who adjusts our practice in such a way that we can also do real sadhana.

1:24:43дорожка перевода · текст английскийSaabia, sabia, sabia, sabia, sabia, sabia, sabia, sabia, sabia, sabia, sabia, sabia, sabia, sabia, sabia, sabia, sabia, sabia, sabia, sabia, sabia, sabia, sabia, sabia, sabia, sabia, sabia, sabia, sabia, sabia, sabia, sabia, sabia, sabia, sabia, sabia, sabia, sabia, sabia, sabia, sabia, sabia, sabia, sabia, sabia, sabia, sabia, sabia, sabia, sabia, sabia, sabia, sabia, sabia, sabia, sabia, sabia, sabia, sabia, sabia, sabia, sabia, sabia, sabia, sabia, sabia, sabia, sabia, sabia, sabia, sabia, sabia, sabia, sab

1:25:02Sam significa completo, inside and outside, internamente como externamente, and ga means anogaman to follow, so, sanga, sanga, what is sadhu sanga, when a sadhu instructs us in such a way to refine our practice, and we completely follow that inside and outside, it's called, Sadhu-sanga.

1:25:36дорожка перевода · текст английскийEntonces el sadhu nos va a instruir, va a refinar nuestras prácticas, tanto internas como externas, él va a refinarnos, a eso se le llama sadhu-sanga.

1:25:46If we always follow our own idea, I want to do this, I want to do this, then we cannot be refined and adjusted to actually enter into sadhana-bhakti.

1:25:55дорожка перевода · текст английскийEn cambio si seguimos nuestra mente, oh voy a hacer esto, voy a hacer aquello, y es una mezcla

1:26:07So, we're discussing the Paribarsha, the definition only of the word sadhana.

1:26:18So it's the first two lines, we're explaining now the second two lines.

1:26:22дорожка перевода · текст английскийEntonces, hemos explicado desde la primera línea, ahora vamos a explicar desde la segunda línea.

1:26:53Is it something new? Or is it something eternal? That is answered in the second part of the verse.

1:27:24дорожка перевода · текст английскийSi es algo, si es objetivo, es eterno. Entonces la pregunta es, ¿es algo eterno, o es algo nuevo, o es algo eterno?

1:27:32So Srila Prabhupada completes his definition, saying, Nityasiddhasya Parasya Prakatkyamrita Satyata.

1:27:43In this spiritual world, the Nityasiddha, eternal associates of Krishna, are there, and their love for Krishna is eternal. And when I am doing sadhana in this world, the purpose of the sadhana is that their path, their ecstatic mood of one associate should come down and manifest in my heart. And when I am practicing to attain that, then, only then is my practice called sadhana bhakti.

1:28:17дорожка перевода · текст английскийEntonces, en el mundo espiritual están todos los Nityas, Sivaparikars de Krishna, todos los asociados de Sri Krishna, entonces, y este es su amor de estos asociados, es eterno, entonces cuando mi objetivo sea obtener este mismo amor que sienten los asociados de Krishna y quiero que ese amor de estos asociados de Krishna eternos descienda a mí, entonces cuando tenga este enfoque claro y sea mi objetivo final, entonces todas mis prácticas van a ser dirigidas

1:28:53So now a question comes, if sadhana is when I am practicing to attain one particular Nita Siddha Bhav, what is this Bhav?

1:29:05дорожка перевода · текст английскийEntonces, si nuestros sadhana, o sea, nuestras prácticas, son simplemente para alcanzar un solo Nitya Siddha Bhav, entonces, ¿qué es este Nitya Siddha Bhav?

1:29:15So, Sri Rupa Goswami has given all the baribhasa, every definition for every small detail of bhakti, from our beginning in this world, to all the different types of love of the birds, gopis, even.

1:29:41So, if sadhana is what we do to get bhav, then what is bhav, raise your hand, if you know the definition, haripasha.

1:29:48дорожка перевода · текст английскийSi hacemos sadhana para obtener este bhav, o esta emoción espiritual, cual es la definición de bhav, también, que sea para levantar la mano

1:29:57Yes I know the verse What, what, I know

1:30:02дорожка перевода · текст английскийNityanida Krishna brain, Sarayakabunar

1:30:04No, that's Chaitanya Charitamrita

1:30:06дорожка перевода · текст английскийAh, Sudha, Sudha Sato

1:30:08Yes, yes Very good Everything, all this is in Prabhupada's books, I'm not telling anything which is not in Prabhupada's books, it's there, but if we don't have sadhusanga, a reading, it's like reading in the dark, if you're in the dark room and you open a book, you cannot see, when we have sadhusanga, it's like a light, oh, it's really, it's in there.

1:30:37дорожка перевода · текст английскийY entonces lo que estoy diciendo no es algo diferente, está en los libros de Prabhupada, pero no, pero sin sadhusanga es como si estuviéramos leyendo en la oscuridad, en realidad no vamos a saber nada, en sadhusanga tenemos esa luz y sabemos, oh, dice esto, entonces entendemos el libro.

1:31:04Bhav is shuddha-sattva, that means the sambit-sabriti, the essence of Krishna's consciousness or awareness potency, sambit-sabriti.

1:31:20дорожка перевода · текст английскийEntonces, esta definición de bhakti, empieza con esto, que quiere decir, e, sambit sabitri, que quiere decir, el completo conocimiento, conciencia de Krishna.

1:31:31And, Visheshatma means, ladini saabriti, the essence of the pleasure potency, ananda. Y Visheshatma quiere decir, la potencia haladini, que es la potencia de, dadora de placer, ananda. Just as the sun is in the sky, and some rays of the sun come here, so in the same way, the praying in the heart of Krishna's associates, like Levita, Vishaka, Rupa Manjiri, Rakti Manjiri, shines like the sun, and if one ray of their praying, which is the essence of Sambita and Labini, will come and touch our hearts, then that is called the appearance of God.

1:32:17дорожка перевода · текст английскийY entonces, los rayos, los rayos del sol que desienten a este mundo, es una analogía para decirnos que este amor, este prema eterno de los asociados de Krishna, que es la combinación de samvit, de conocimiento y de jladini, de placer, de vina benanturanza, cuando descienden de su corazón, entonces a eso se le llama bhav, cuando nuestro corazón está lleno de este samvit y jladini, de los asociados de Krishna.

1:32:48Krishna. So our chitta, that means the purified mind, beyond the ego, that chitta, when it's touched by this bhav, then it melts.

1:33:20So here, ruchivist, the heart is melted by ruchis, it's in the plural, by tastes.

1:33:28дорожка перевода · текст английскийEntonces, aquí se dice ruchis, que quiere decir que está en plural, esta chita se derrite mediante diferentes gustos, sabores.

1:33:38So what is that, what are those tastes, those ruchis, which cause the heart to melt when the power appears?

1:33:44дорожка перевода · текст английскийY entonces, ¿qué son estos gustos, sabores, estos ruchis, que hacen que chita se derrite, que el corazón se derrite?

1:33:50There's three types. First, Bhagavat Pravta Abilas.

1:33:56дорожка перевода · текст английскийBhagavat Pravta Abilas.

1:33:58That is the aspiration to obtain your beloved Ixtadev.

1:34:04дорожка перевода · текст английскийThe first is Bhagavat Abilas. That is the desire to obtain your beloved Ixtadev.

1:34:13Then, the Anukul Abilas. To serve your Ixtadev, Vagakrishna, in such a way, that they become so anukula, so favourable to you, that they love you so much.

1:34:38And then, so hard abilas, that means that your heart is full of such good wishes, well wishes for Radha Krishna, you just may Radha Krishna be happy.

1:35:02So, we'll give a little example to illustrate.

1:35:06дорожка перевода · текст английскийVamos a dar un pequeño ejemplo para ilustrar esto.

1:35:11If a person is following Bhakti-ra-samrita-sindhu, then they still not fully Rupa-lura.

1:35:19дорожка перевода · текст английскийSi una persona está siguiendo completamente el Bhagavad-gita, Sindhu, todavía esta persona no es considerada un Rupa Goswami.

1:35:28Because all the different moods, Shanta, Darsya, Vatsalia, and a little bit of Madhurya have been described there.

1:35:34дорожка перевода · текст английскийPorque en este libro, Bhagavad-gita, Sindhu, así describe las diferentes razas, Shanta, Darsya, Vatsalia, Madhurya, un poco, está descrito todo ahí.

1:35:43So Rupa Goswami made elaborate explanation of only Madhuriya rasa in Ujuala and Ilamani. If a person will follow all the Ujuala and Ilamani, still he will not be fully Rupanuga. Why? Because there the roots of so many different gopis, Chandra, Lipatya, Shaila, Patna, Dalita, many gopis are described.

1:36:22Even if someone will follow the Lalitamara, Vidakta, Madhav, Natakram, Talitali, com a de Rupa Goswami, still, it's not fully Rupa Goswami.

1:36:43Oh, when does one become Rupanuga?

1:36:50When he follows Gandharva-Santra-Tanastakam.

1:37:02Kshatuput Pushpanjali, Karpanya Panjikastotra, Karpanya Panjikastotra, and Utkali Kaballari. Especially these four poems of Rupa Goswami, if a person follows the moods of these poems, then really is Rupa Nuga. Why? Because in those poems, though Rupa Goswami is described all about different types of praying in other writings, but in these poems, Rupa Goswami opened his own heart and revealed just his own mood. And when we follow that, then see Rupa, Luga, Bhaktika, etc. Prabhupada. Then what is actually really Rupa, following Rupa Goswami.

1:38:13So, for example, when he's doing Rupanuga's other bhakti, so the first taste, which is coming, is the Bhagavad-gita, Abilas, I want to maintain,

1:38:24in my Ishtadev.

1:38:27дорожка перевода · текст английскийEntonces cuando uno está siguiendo el sadhana-bhakti bajo el Rupanuga, entonces lo primero que se va a manifestar es este Bhagavad Aptavilas, que va a decir, oh, quiero obtener a mi Ishtadev.

1:38:38So then devoto is crying.

1:38:40дорожка перевода · текст английскийY el devoto comienza ahí.

1:38:48Ha devika, kubarakar, gade atyavacha, yace, patta, buvidanda, vadudvatati, asya, prasara, mabhudas, yajanas, kritta, gandharvikeyi, mijagane, gandambhidevi.

1:39:05Ha devika, o shimathiradika, o gandharvika, that means who can sing and dance and play musical instruments more expert than the gandharvas.

1:39:27I am crying, I'm calling to you with a choked voice

1:39:31дорожка перевода · текст английскийI am begging you and rolling on the ground

1:39:42Oh Radhika, I am so foolish, so stupid I am so unqualified, but still I beg you for your mercy, I know you have a register with the names of all your maidsons, on the top, Rupa Menzeri, Labanga Menzeri, Rati Menzeri, please, you just add my name on the bottom, the last name in your register.

1:40:15дорожка перевода · текст английскийeste esta lista con los primeros nombres Rupa, Manjari, Rati, Manjari, Yavanka, Manjari, Yavanka, Manjari, Rati, y al final pon por favor mi nombre

1:40:22ah, I understand

1:40:24¿me entienden?

1:40:25este es un Shudasada

1:40:26дорожка перевода · текст английскийeste es un Shudasada

1:40:28y Rupa Nuga Bhakti

1:40:30дорожка перевода · текст английскийy esto es el Rupa Nuga Bhakti

1:40:32then, so hard Abilas that, oh, my beloved Ishtetev will be sorry, Anukul Abilas will be so favorable to me O when will the day come? When I'll be decorating Shumati Radhika. And at that time, Radhika, Krishna, has given the tambula to Radhika. Y en este momento es cuando Krishna le dio tambura a Radhika, Radhika is doing that, y Radhika lo está masticando, tambur remanente of Sri Krishna, very delicious and full of prema, muy delicioso y lleno de prema, so at that time, I will come to Radhika and put the garland around the neck, y en este momento, en este preciso momento, vendré y pondré una guirnana al cuello de Radhika.

1:41:33Now in India, sometimes the parents, they get some Thambula and they chew, and when they chewed it and broke it down, then they give to their children, they're lovingly give to their children, it's a sign of affection.

1:41:46дорожка перевода · текст английскийUstedes saben que ninjas, los padres mastican primero a este tambula, lo deshacen un poco para darle luego a sus hijos, a sus hijos pequeños, como sinónimo, como muestra de afecto.

1:41:58Lalita, Mishakra, Chaitanya Charitamrita, they're like the same age as Radharani, they're equals, but the maids of them, they're younger girls. So Radhika is a kinkri vatsala, she has so much care and affection for them as they're younger and protecting them always. That's why they call them Paulyadassi, protected maids of it.

1:42:42дорожка перевода · текст английскийSo when would Radhika be sold?

1:42:44so kind, unfavorable to me, that when I come forward to give her the garden, then she'll look left and right to make sure that Alitra Bishaka is not looking, and she'll maybe not tumble from her own bells into me.

1:42:58дорожка перевода · текст английскийAnd then she'll wait so much to love.

1:43:14So, these are the desires that cause the heart to melt when Bob is appearing.

1:43:29So when a person is very intensely engaged in hearing, chanting, remembering, and forgetting everything else, left and right, and only focused on retaining that one path, then his practice is called sadhana practice.

1:43:54дорожка перевода · текст английскийen el canto, en el escuchar, en el recordar, y se ha olvidado de todo lo demás, izquierda, derecha, de todo lo demás, y quiero obtener solamente este único bhav, a eso se le llama, y ahí le estás practicando, sadhana bhakti.

1:44:08Sohar Avilas, only to be the well-wisher of Radha Krishnam.

1:44:13дорожка перевода · текст английскийY después viene ese Sohar Avilas, que quiere decir, tú eres el bien, que desea todo lo mejor, la felicidad de Radha Krishnam.

1:44:50Then, I am like one flame of a candle, and Krishna is like one flame of a candle, and when the wind blows, then both of the flames are going like this, that means when we are separated from each other, we are both crying, we are both trembling, oh, it's as if we could die, even, and my sakis, they, their whole life is like this, just as, you know, sometimes you have a, you offer arty, and then you have to bring the deep to the other devotees, But the wind is blowing, so what do you do? Cover it. You try to go into a place where the wind will not blow it out. So in the same way, the sakis, at the mantris of Radhika, at every moment, they only exist to try to bring these two flames of praying together in the shelter of their meeting, that they will not suffer from any more separation. There's no other thought in their mind. This is their only jikta priti.

1:46:23дорожка перевода · текст английскийEstas dos llamas, pero cubrirlas para que este viento de la separación no las mueva, entonces ellas, todo lo que hacen, todas sus actividades, todos sus chitabritis, o lo que están absortas, o el pensamiento que tienen, o las emociones que tienen, están absortas para el bienestar de Radha Krishna, entonces los, las artes y manjaras juntan, ponen, hacen este encuentro entre Radha Krishna, los juntan para que nunca más sientan separación el uno del otro.

1:46:55They have no other source. They have no other source. They have no other source.

1:46:59дорожка перевода · текст английскийThey have no other source. They have no other source. Only this only source. They have no other source. They have no other source.

1:47:06Srivastava, Bhagavatam, Bhagavad-gita, sing.

1:47:24Oh, the pitiful condition that Shumatiradharani is in, when she is separated from Krishna, I cannot tolerate it.

1:47:44For the sake of bringing Radha and Krishna together, for their happiness, I am ready to give up my life hundreds of times.

1:48:00This is why Bhakti Raksha, Siddha, Raswami, Maharaj, he said the group of Rupa Manjari is the Suicide Squad.

1:48:14That is, they don't care, they can die, but Radha Krishna should be happy.

1:48:20дорожка перевода · текст английскийIso que quiere decir que no les importa, ellas pueden morir, pero Radha e Krishna tienen que ser felices.

1:48:57From your life anything unfavorable. Have a deep and close loving relationship with high level Vaishnavas and hear the Siddhanta. And then on the strong platform of Siddhanta, then you can construct the palace of Rasa, Rasa Mahal. If you try to build a palace without a strong foundation, so go start from the beginning, chanting very deeply, giving up all nama-aparadha and graduating Gradually, hearing very beautiful kata, of the, of your satya, of your goal, slowly, slowly,

1:49:36At Pahata, Rupa.

1:50:01дорожка перевода · текст английскийTodo lo desfavorable, y empiezan a crear relaciones íntimas con devotos puros, con Vaishnavas más elevados, con devotos mayores, y así tengan igualmente estudio en el Sidanka, para que ustedes armen esta plataforma fuerte, sólida, y ahí puedan construir el palacio de raza, porque si ustedes no tienen un cimiento o un fundamento sólido, fuerte, entonces este palacio de raza, Se va a destruir, va a caerse, entonces de esa forma, gradualmente, poco a poco, vayan escuchando este Harikata de los sagos.

1:50:43Para obtener esto, van a tener que rendirse completamente al Harinama.

1:50:53дорожка перевода · текст английскийCanten Japa todos los días.

1:50:57¿Cuál es la definición de Japa?

1:51:00дорожка перевода · текст английскийLevante la mano, cual es la definición de japa Si no sabes la definición de sadhana, como entonces puedes darte cuenta o saber si estás haciendo, practicando sadhana o no

1:51:15So, in the same way, if we don't know the definition of japa, how do we know if we're actually doing japa or not? We can all assume, yeah, I did japa, I did japa, yeah, we all did japa But maybe we did it, who knows, we have to know the paribasha

1:51:29дорожка перевода · текст английскийY entonces si no sabes la definición de japa, tu no sabes si realmente estás haciendo japa, puedes preguntar a alguien, has hecho japa, si, yo también, hemos hecho juntos japa, pero no sabes realmente si estás haciendo japa o no, puede que no lo hayas hecho en absoluto japa, what's the definition of japa?

1:51:46дорожка перевода · текст английский¿Cuál es la definición de japa? Charitamrita, flowers, japa, mar, no. El concepto de japa.

1:52:03Harivakti, Vrindavan, Harivakti, Vrindavan, first, manomadis, tomantro, first, put the mantra into your mind, nothing else, not the mantra and some other things, only the mantra.

1:52:21дорожка перевода · текст английскийEsta definición del Harivakti, Vrindavan, dice primero, pon el mantra en tu mente, trae el mantra en tu mente, nada más que el mantra, solo el mantra.

1:52:32Then, mantramathe is the Thangmanaha, you have put the mantra in your mind, now put your mind inside the mantra.

1:52:40дорожка перевода · текст английскийY entonces, ahora que has puesto el mantra en tu mente, ahora pon el mantra, tu mente en el mantra.

1:52:47With material things you cannot do this.

1:52:48дорожка перевода · текст английскийPero con cosas materiales no puedes hacer.

1:52:50If you have two boxes, you put one box inside together, but then you cannot put the light. But, now, you have to put the mantra in your mind, and your mind in the mantra, Mano mantra, Samayotam, and mix the two together, that they become one.

1:53:06дорожка перевода · текст английскийY entonces, cuando hayas puesto el mantra en tu mente, la mente y el mantra, y la mente y el mantra se hayan mezclado, sean uno,

1:53:18and then stay in that state. Entonces permanece en ese estado, don't go anywhere, no vayas a ningún lado, remain, mantra in the mind, the mind and the mantra mix together, one, and no other awareness of anything else in existence, past, present or future.

1:53:35дорожка перевода · текст английскийy entonces, cuando hayas mezclado y se haya hecho uno, la madre, el mantra, y tu mente, no vayas a ningún lado, permanece ahí, y que nada interfiera, ni tu presente, ni tu pasado, ni tu futuro, nada, absolutamente absorto en eso, tu mente tiene que estar absorto en el mantra.

1:53:54So, Eita, teach of production, this is the symptom of Japa.

1:53:58дорожка перевода · текст английскийEntonces, este es el síntoma de Japa.

1:54:01So, where is that, who has chanted Japa this morning?

1:54:03дорожка перевода · текст английскийQuien ha cantado Japa esta mañana, levante la mano.

1:54:16So, you have to stay in that state, just like if you make some dough to make bread, you put the dough in the oven, you have to leave it there, you cannot take it out every two minutes, it's too low, it will never rise.

1:54:38дорожка перевода · текст английскийlamentan, el mantra, es como esta analogía de cuando uno hace pan, la masa entra al horno y permanece en el horno, no es que cada segundo saquen la masa para tocar si está cocido o no, porque eso va a obstaculizar el que se levante o el que se haga el pan o se coza el pan.

1:54:54So we have to stay there, we're doing now, one mantra, one mantra together, four kids, everything, die, die to live, you have died, you have no country, you have no family, you have no money, you have no cats and dogs, nothing, only thing that exists is, Krishna Nam.

1:55:22together, Roma, Jong, Slita, Shirk na encara, shirthaka, va给我,

1:55:49absorbed completely.

1:55:52And then very, very soon, the lotus, kirtavsi Krishna, will appear, and Radhika, and their associates, and Vrindavan, and your own surup, and then the separation, how can they serve Radha Krishna, this path will come, so that is a real sadhana.

1:56:29If you try to do it, your mind will scream, no, stop, don't do it. Go, for a walk, talk to someone, look, check your email.

1:56:51It is unbearable, to do this is unbearable for the mind. That's why the mind always tells you, mind is the voice of the Maya, saying, yeah, yes, okay, you can be a devotee, but only 16 grams.

1:57:17So we don't have the power, but I'm going to take you out of that situation.

1:57:34shimam, dridha, brata, shimam, dridha, brata, evam, rataswa, prihanam, akirtiha, strong vow to take sort of naam every day, so to get that strength, guru, seva, vaishnava, seva, by serving gurudev and serving vaishnavas, then that vow, the strength to do Prabhupada, naulukar.

1:57:55дорожка перевода · текст английскийEntonces nosotros no tenemos el poder para permanecer en ese estado de cantar nuestras rondas, el Mahamatra, pero tenemos que hacer este voto poderoso y vamos a obtener la fuerza de hacer servicio a los Vashnavas, de hacer servicio al Guru, entonces ellos nos van a dar la misericordia y el poder para mantener este voto de cantar diariamente nuestras rondas.

1:58:20So, for today, I finished this earlier, with our questions and answers, but, before I go, you have to give me some dachshina, I don't want any money, I want you to give me this dachshina one verse, you should give me one verse right now, and give me this dachshina.

1:59:22Shikra means quickly. Shrika significa rapidamente. Pavi means you will attain. Pavi significa tu alcanzas, si tienes. Shri Krishna Charan. Shri Krishna Charan. Simply by serving pure Vaishnavas and continuously chanting the holy name quickly, you will attain the lotus feet of Krishna. Who said it? Prabhu Gahit. Mahaprabhu says it.

2:00:04So, now, give me my touch.

2:00:22Thank you, you are very merciful to me. Receiving this instruction from you, I think I'm now very wealthy.

2:00:33It goes my ears, so my pronouns to you can eat.